Wikipedia:Fringe theories/Noticeboard: Difference between revisions

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{{Short description|Noticeboard to discuss fringe theories}}
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== Havana syndrome again ==
__TOC__ __NEWSECTIONLINK__


*{{al|Havana syndrome}}
== Some ufology stuff ==
Just taken a look at this after a while, and ...


;My view
I finished a clean-up of [[List of Ufologists]], but a lot of the sourcing there needs some fixing.


... am troubled to see what appears to me to be a rambling mess, including a huge "chronology" section which seems to be a collection of every possible [[WP:NEWSPRIMARY]] source airing speculation. Needless to say there's a now a clamour to include the latest "it's the Ruksies!" news tidbit that's doing the rounds. Meanwhile the most authoriative sources haven't switched from their position of Havana Syndrome probably not being a real thing caused by external factors outside the imagination of those who have it. More eyes probably could help. (<u>Update</u>: Now the article says "The March 2024 ''[[60 Minutes]]'' installment [sic] offered the first direct proof of the Russians' culpability ...") [[User:Bon courage|Bon courage]] ([[User talk:Bon courage|talk]]) 16:19, 1 April 2024 (UTC); 18:07, 1 April 2024 (UTC)
Whew.
: Sorry, it seems some editors are taking the [[60 Minutes]] report [https://www.bbc.com/news/world-us-canada-68706317] as ultimate vindication for their own long held beliefs. The fact that the show made claims appears to be well sourced and deserves a mention, but representing its conclusions as compelling, authoritative, or the new mainstream position...is not justified. [[User:LuckyLouie|&#45; LuckyLouie]] ([[User talk:LuckyLouie|talk]]) 18:39, 1 April 2024 (UTC)
::Did anyone tell those journalists that a weak correlation is not necessarily indicative of causation? It all seems very circumstantial. [[User:Simonm223|Simonm223]] ([[User talk:Simonm223|talk]]) 18:53, 1 April 2024 (UTC)
:You're correct to revert edits alleging the [[60 Minutes|60 minutes]] report is definitive but you shouldn't keep reverting edits that simply quote the claims in the report and the responses from a [[Wikipedia:Neutral point of view|WP:NPOV]] using [[WP:SECONDARY]]. The development clearly belongs in the article given that it was significant enough that both the [[Director of National Intelligence]] and the [[Russian Government]] responded to it. [[User:Chase1635321|ChaseK]] ([[User talk:Chase1635321|talk]]) 19:44, 1 April 2024 (UTC)
::Exactly <span style="color:#AAA"><small><nowiki>&#123;{u&#124;</nowiki></small>[[User:Gtoffoletto|<span style="color:darkGreen;font-weight:bold">Gtoffoletto</span>]]<small><nowiki>&#125;}</nowiki></small></span>  <sup>[[User talk:Gtoffoletto|'''talk''']]</sup> 23:38, 1 April 2024 (UTC)
:My edit never made out the 60 Minutes report to be absolute truth, I detailed that it contained allegations by fairly reliable sources, but did not claim it as authoritative or the mainstream position. The article already contained content of similar substance and it wasn't challenged. <span style="font-family:Century;">— [[User:Thornfield Hall|THORNFIELD HALL]]<small><sup> ([[User talk:Thornfield Hall|Talk]])</sup></small></span> 22:25, 1 April 2024 (UTC)
:Wow, that's a long article about something I've never heard of. [[User:Gråbergs Gråa Sång|Gråbergs Gråa Sång]] ([[User talk:Gråbergs Gråa Sång|talk]]) 09:19, 5 April 2024 (UTC)


Just glancing at the reports in question, asserting a cause of a medical condition would definitely need secondary [[WP:MEDRS]] sources. I'm seeing a lot of common misconceptions trying to zero on on the news reports being secondary sources and entirely missing that point. Definitely good to hold back attempts to insert those sources from a weight perspective, and especially [[WP:NOTNEWS]] policy. [[User:KoA|KoA]] ([[User talk:KoA|talk]]) 22:20, 1 April 2024 (UTC)
[[User:Joshua P. Schroeder|jps]] ([[User talk:Joshua P. Schroeder|talk]]) 16:57, 24 December 2010 (UTC)


:News reports as secondary sources for attributed claims, in the absence of high quality medical sources is entirely acceptable. No causes for this disputed medical condition were "asserted" as fact. [[User:FailedMusician|FailedMusician]] ([[User talk:FailedMusician|talk]]) 08:42, 3 April 2024 (UTC)
===Rauni-Leena Luukanen-Kilde===
::{{tq|News reports as secondary sources for attributed claims}} &larr; huh? primary sources do not magically become secondary (or usable) by attribution. The last editor who tried this line of argument (about another fringe subject: lab leak) ended up blocked. We can't allow fringe material into Wikipedia just by trick of putting "Dr X says ..." in front of it. [[User:Bon courage|Bon courage]] ([[User talk:Bon courage|talk]]) 08:46, 3 April 2024 (UTC)
:::I did not claim primary sources become secondary sources. Only that they are usable for attributed claims, in the absence of high quality medical sources, in which is a part medical and political subject. [[User:FailedMusician|FailedMusician]] ([[User talk:FailedMusician|talk]]) 08:52, 3 April 2024 (UTC)
::::They may be useful for occasional careful use to touch in details, but the basis of the article must be secondary sourcing, particularly to establish any themes which are discussed. [[User:Bon courage|Bon courage]] ([[User talk:Bon courage|talk]]) 08:53, 3 April 2024 (UTC)
:::::I think the problem is that, through a combination of recency and the involvement of the notoriously non-forthcoming US intelligence apparatus, there is a dearth of [[WP:MEDRS]] compliant secondary sources. I'm increasingly of the opinion that the best solution is likely to stubify the article. Because right now a lot of people are calling for one standard for journalists stories of magic Russian guns and another standard for people saying, "the subjects of this condition don't appear to have any sort of injuries." [[User:Simonm223|Simonm223]] ([[User talk:Simonm223|talk]]) 13:33, 3 April 2024 (UTC)
::::::What magic guns? I don't remember either magic or guns from any of the reporting on this. [[User:Horse Eye&#39;s Back|Horse Eye&#39;s Back]] ([[User talk:Horse Eye&#39;s Back|talk]]) 14:52, 23 April 2024 (UTC)
:::::::The alleged radio frequency weapons that don't exist. [[User:LegalSmeagolian|LegalSmeagolian]] ([[User talk:LegalSmeagolian|talk]]) 18:30, 23 April 2024 (UTC)
::::::::Radio frequency and microwave weapons do exist, lets not get ahead of ourselves and exaggerate here. To use a different example I see on that page there is a difference between saying that crickets likely weren't the cause and that crickets are fictional creatures. [[User:Horse Eye&#39;s Back|Horse Eye&#39;s Back]] ([[User talk:Horse Eye&#39;s Back|talk]]) 21:41, 24 April 2024 (UTC)
:::::::::Source that radio frequency weapons have been used to cause nonlethal Havana Syndrome like effects? [[User:LegalSmeagolian|LegalSmeagolian]] ([[User talk:LegalSmeagolian|talk]]) 00:57, 25 April 2024 (UTC)
::::::::::Either you are responding to someone else or you are being disruptive. [[User:Horse Eye&#39;s Back|Horse Eye&#39;s Back]] ([[User talk:Horse Eye&#39;s Back|talk]]) 14:35, 25 April 2024 (UTC)
:::::::::::There is no reliable source to suggest that radio frequency weapons have been seen to cause a symptom cluster that matches Havana Syndrome. That's what makes this science fiction. Just like [[Quantum Teleportation]] being a thing doesn't mean that [[Transporter (Star Trek)]] is a real technology. [[User:Simonm223|Simonm223]] ([[User talk:Simonm223|talk]]) 14:45, 25 April 2024 (UTC)
::::::::::::If its existing or close to existing technology isn't that just fiction? Why isn't saying its fiction enough? Why is using hyperbole like magic or science fiction appropriate? [[User:Horse Eye&#39;s Back|Horse Eye&#39;s Back]] ([[User talk:Horse Eye&#39;s Back|talk]]) 14:58, 25 April 2024 (UTC)
:::::::::::::It isn't close to existing technology. Microwave/radio weapons are vehicle mounted affairs that have large power requirements and don't cause effects that are anything like the symptoms being reported here. Not just in terms of scale and range (neither of which fit) but in terms of the type of effect. [[User:MrOllie|MrOllie]] ([[User talk:MrOllie|talk]]) 15:08, 25 April 2024 (UTC)
::::::::::::::I don't believe that anyone has alleged hand-held gun like weapons to exist but perhaps I missed something, where was this reported? My understanding is that the idea is more that this was just a modern version of the [[Moscow Signal]] (complete with a lack of real medical conclusions because those human studies just can't be performed effectively in an ethical manner). [[User:Horse Eye&#39;s Back|Horse Eye&#39;s Back]] ([[User talk:Horse Eye&#39;s Back|talk]]) 15:13, 25 April 2024 (UTC)
:::::::::::::::The Moscow Signal was very low power. That is not what is being alleged here. And I think that the embassy workers would have noticed a big truck parked nearby running a diesel generator with a large dish antenna pointed at them, or even such a thing installed on a nearby building. [[User:MrOllie|MrOllie]] ([[User talk:MrOllie|talk]]) 15:22, 25 April 2024 (UTC)
::::::::::::::::Is there allegation that there is a handheld weapon, an allegation that there is a truck mounted weapon, or are these some sort of hypothetical or thought experiment? [[User:Horse Eye&#39;s Back|Horse Eye&#39;s Back]] ([[User talk:Horse Eye&#39;s Back|talk]]) 16:46, 25 April 2024 (UTC)
:::::::::::::::::It's all a thought experiment. There's no evidence of any weapon. Which is the whole point. [[User:Simonm223|Simonm223]] ([[User talk:Simonm223|talk]]) 16:47, 25 April 2024 (UTC)
::::::::::::::::::We don't care about evidence, we don't do original research. We do care about allegations or unknowns which have been reported extensively in reliable sources. [[User:Horse Eye&#39;s Back|Horse Eye&#39;s Back]] ([[User talk:Horse Eye&#39;s Back|talk]]) 16:50, 25 April 2024 (UTC)
:::::::::::::::::::A number of sources have commented on the physics involved and how much power would be required (a few are already cited in the article). The main point of those sources was that doing such a thing covertly is impossible. What's currently going on on the article is that claims in lower-quality media sources are being placed in [[WP:FALSEBALANCE|false equivalence]] with these scientific sources. (as well as the medical sourcing about plausibility of the symptoms being caused by RF at all). [[User:MrOllie|MrOllie]] ([[User talk:MrOllie|talk]]) 16:52, 25 April 2024 (UTC)
::::::::::::::::::::The claim being discussed here is Simon223's claim that there are magic guns involved. They have presented no sources which suggest that this is a theory, fringe or otherwise, held by anyone. [[User:Horse Eye&#39;s Back|Horse Eye&#39;s Back]] ([[User talk:Horse Eye&#39;s Back|talk]]) 17:02, 25 April 2024 (UTC)
:::::::::::::::::::::'magic guns' is a fair summary of what has been showing up in the lower-quality media sources. [[User:MrOllie|MrOllie]] ([[User talk:MrOllie|talk]]) 17:10, 25 April 2024 (UTC)
::::::::::::::::::::::My apologies then, I had not (and still have not) seen that reporting in lower-quality media sources. It is not part of the 60 Minutes piece. [[User:Horse Eye&#39;s Back|Horse Eye&#39;s Back]] ([[User talk:Horse Eye&#39;s Back|talk]]) 18:02, 25 April 2024 (UTC)
{{od}}My complaint with the 60 minutes piece is that it contains almost no detail about causes beyond a vague allusion to "acoustic weapons" but it's being used like some sort of silver bullet that "it really was the russkies all along" as opposed to the more likely causes: stress, ptsd, alcohol, etc. I don't want to include the 60 minutes causal claims in part because of their extreme vagueness and in part because they do nothing to establish any sort of reason why we should believe "acoustic weapons" to be the cause.
:However I do also, occasionally, get somewhat sarcastic when I'm frustrated by obvious woo invading journalism to move copy and fan neo-cold-war paranoia. And thus, rather than writing out, "secret weapons with no clear functional mechanism for covert deployment depending on technologies that are not known to produce the expected symptom set" every time, I shortened it to "magic guns on occasion."
::If you see me refer to "magic guns," in this context, you can assume I mean, "secret weapons with no clear functional mechanism for covert deployment depending on technologies that are not known to produce the expected symptom set." [[User:Simonm223|Simonm223]] ([[User talk:Simonm223|talk]]) 18:15, 25 April 2024 (UTC)
:::You seem to be putting a lot of your personal POV and bias into this. I agree with @[[User:Horse Eye's Back|Horse Eye's Back]]: let's stick to reliable sources and what they say, which is the only thing that matters. <span style="color:#AAA"><small><nowiki>&#123;{u&#124;</nowiki></small>[[User:Gtoffoletto|<span style="color:darkGreen;font-weight:bold">Gtoffoletto</span>]]<small><nowiki>&#125;}</nowiki></small></span>  <sup>[[User talk:Gtoffoletto|'''talk''']]</sup> 08:33, 26 April 2024 (UTC)
::::Sarcasm does not invalidate my critique - which I put in clear, non-sarcastic, terms repeatedly in this comment. I ''do'' think it is non-neutral to treat journalistic fanning of neo-cold-war claims as appropriate information for an encyclopedia article on a medical condition.
:::::I also think it's most likely that the AHIs represent a cluster of PTSD and stress related cases. However you will note I have not argued against the inclusion of the review that disagrees with that position at article talk and, in fact, clearly said both were appropriate and reliable. [[User:Simonm223|Simonm223]] ([[User talk:Simonm223|talk]]) 12:27, 26 April 2024 (UTC)
:::::: What does "no clear functional mechanism for covert deployment" mean in this context? I can't parse it even though its a field which I understand, would Unit 29155 be the functional mechanism? Or by functional mechanism are we talking like backpack vs crate? [[User:Horse Eye&#39;s Back|Horse Eye&#39;s Back]] ([[User talk:Horse Eye&#39;s Back|talk]]) 16:34, 26 April 2024 (UTC)
:::::::How is Russia hiding a van with a diesel generator in it rolling down the streets of Washington DC and many other hostile venues? For that matter how are they managing it in China which, despite being less hostile to Russia, is generally down on foreign spies from any country driving around with large experimental weapons. [[User:Simonm223|Simonm223]] ([[User talk:Simonm223|talk]]) 16:37, 26 April 2024 (UTC)
::::::::Who said that Russia needed a van with a diesel generator? That doesn't answer what functional mechanism means though, thats not a term generally associated with either military or intel... I've literally never seen it used in this context. As best I understand the allegation is that the GRU was the functional mechanism for covert deployment[https://theins.ru/en/politics/270425]. [[User:Horse Eye&#39;s Back|Horse Eye&#39;s Back]] ([[User talk:Horse Eye&#39;s Back|talk]]) 16:39, 26 April 2024 (UTC)
:::::::::OK so we've got a few possibilities: either it's an RF weapon that follows what we know about such weapons as they exist: large and requiring a lot of power. Or it's a miniature portable RF weapon - which is science fictional. Circling back to the source in question again, such vagaries are the problem. ''How is the GRU hiding this secret weapon?'' Because, generally, if something can be explained either by a condition that we understand well, fits the symptomology, and is a likely thing to be experienced by people in a stressful line of work, that is more likely than a secret weapon that nobody has ever seen and that seems to have properties that defy what we know about that kind of weaponry. Let's leave aside hair splitting about word choice. [[User:Simonm223|Simonm223]] ([[User talk:Simonm223|talk]]) 17:03, 26 April 2024 (UTC)
::::::::::What are you talking about? There are at this point dozens if not hundreds of miniature portable RF weapons (DRAKE for example). The allegation is not that the GRU succeeded in hiding this "secret weapon," the allegation is the opposite... That they failed and now we're talking about it. There are a lot of weapons out there that nobody (in the public at least) has seen, take for example the [[Yun Feng]]... Is it fringe to assert that it exists without any actual evidence? [[User:Horse Eye&#39;s Back|Horse Eye&#39;s Back]] ([[User talk:Horse Eye&#39;s Back|talk]]) 17:11, 26 April 2024 (UTC)
:::::::::::And to my understanding not a single one of them would do anything like the symptoms of Havana Syndrome. [[User:Simonm223|Simonm223]] ([[User talk:Simonm223|talk]]) 17:13, 26 April 2024 (UTC)
::::::::::::Well thats a rather large difference in understanding in just ten minutes... At 17:03 you weren't aware of their existence and by 17:13 you're speaking authoritatively on them. Some of them would do something like the symptoms of Havana Syndrome, just generally with other symptoms as well (that is the primary argument against it). Name and presentation aside I don't think you're a weapons expert. [[User:Horse Eye&#39;s Back|Horse Eye&#39;s Back]] ([[User talk:Horse Eye&#39;s Back|talk]]) 17:17, 26 April 2024 (UTC)
:::::::::::::I am genuinely sorry to interrupt, but this has been of some interest to me as not only a non-weapons expert, but I think it is fair that I claim the title of a weapons dum-dum. That said, HEB, can you point me to reports of 'known' weapons that are sort of closest to the hypothesized Havana Syndrome weapon? I would very much appreciate it. Happy Friday, all. [[User:Dumuzid|Dumuzid]] ([[User talk:Dumuzid|talk]]) 17:19, 26 April 2024 (UTC)
::::::::::::::Well then let me hopelessly confuse you... Nobody can decide what sort of weapon we're talking about here... You will notice that in this discussion we've bounced around between RF weapons, microwave weapons (which in some systems are a subtype of RF weapons and in others are treated as a distinct category), and acoustic weapons (which I believe is the 60 Minutes/Insider/Der Speigel allegation). There also isn't in general agreement on which set of symptoms actually constitutes Havana Syndrome, but a large number of the minor ones (the major ones are alleged to only present in the long term) are replicable with something like a [[LRAD]] or better still the related consumer products [https://www.youtube.com/watch?v=Pf3QePhKqg8] (these are examples of the "acoustic" claims which are the ones I think we're primarily discussing vis-a-vis 60 Minutes). [[User:Horse Eye&#39;s Back|Horse Eye&#39;s Back]] ([[User talk:Horse Eye&#39;s Back|talk]]) 17:36, 26 April 2024 (UTC)
:::::::::::::::Very cool, now you are doing [[WP:OR]] to say that Russia is able to secretly use... *checks notes* huge LRAD type systems covertly and citing a 600 view Youtube video of a speaker. This is why these claims should not be in the article, because they encourage this exact type of speculative behavior. [[User:LegalSmeagolian|LegalSmeagolian]] ([[User talk:LegalSmeagolian|talk]]) 19:31, 26 April 2024 (UTC)
::::::::::::::::They make small LRAD systems... They do not make huge ones. An acoustic weapon is for all intents and purposes a speaker. This is not "my" theory, this is advanced by the reliable sources under discussion here (personally I'm agnostic as to cause, not enough science yet done to support anything conclusively). I would appreciate it if you could dial back the aggression a bit, we don't need to hyperbole, sarcasm, and personal attacks. [[User:Horse Eye&#39;s Back|Horse Eye&#39;s Back]] ([[User talk:Horse Eye&#39;s Back|talk]]) 20:01, 26 April 2024 (UTC)
:::::::::::::::::I see LRAD systems mounted on military transports, ships, and facilities, all of which have the capacity to use high-power. What you are proposing is a covert LRAD type system which can also highly target individuals - again, no evidence for that. I am not being aggressive or hyperbolic, I am stating my observations of your commentary on this matter. [[User:LegalSmeagolian|LegalSmeagolian]] ([[User talk:LegalSmeagolian|talk]]) 20:05, 26 April 2024 (UTC)
::::::::::::::::::There are handheld LRAD models[https://genasys.com/lrad-products/], the technology is not limited by size. I'm not proposing anything. Please do not misrepresent me. [[User:Horse Eye&#39;s Back|Horse Eye&#39;s Back]] ([[User talk:Horse Eye&#39;s Back|talk]]) 20:08, 26 April 2024 (UTC)
:::::::::::::::::::This type of comment is just [[WP:BATTLEGROUND]] vibes - what are you even trying to accomplish with this conversation? [[User:LegalSmeagolian|LegalSmeagolian]] ([[User talk:LegalSmeagolian|talk]]) 19:27, 26 April 2024 (UTC)
::::::::::::::::::::I believe this discussion serves to remind editors to avoid hyperbolic language to push a POV, in line with Wikipedia's guidelines. [[User:FailedMusician|FailedMusician]] ([[User talk:FailedMusician|talk]]) 15:08, 27 April 2024 (UTC)
:::::::::::::::::::::FailedMusician, like I advised you at ANI, you need to step back from the battleground attitude, even back-handed ones like this. [[User:KoA|KoA]] ([[User talk:KoA|talk]]) 16:14, 27 April 2024 (UTC)
::::::::::::::::::::::Calling that a personal attack is absurd. <span style="color:#AAA"><small><nowiki>&#123;{u&#124;</nowiki></small>[[User:Gtoffoletto|<span style="color:darkGreen;font-weight:bold">Gtoffoletto</span>]]<small><nowiki>&#125;}</nowiki></small></span>  <sup>[[User talk:Gtoffoletto|'''talk''']]</sup> 16:59, 27 April 2024 (UTC)
:::::::::::::::::::::::That's not what I said. The sniping/battleground attitude is an issue though, and lashing out at those trying to get others to knock it off isn't helpful. [[User:KoA|KoA]] ([[User talk:KoA|talk]]) 19:45, 27 April 2024 (UTC)
::::::::::::::::::::::::This appears to be an antic for your ANI performance. I don't think administrators respond well to this kind of open lobbying. [[User:FailedMusician|FailedMusician]] ([[User talk:FailedMusician|talk]]) 20:33, 27 April 2024 (UTC)
:::::::::::::::::::::::::What lobbying? Calling out your behavior is not lobbying, nor is the ANI post a "performance" - try to understand that Wikipedia is a collaborative platform. [[User:LegalSmeagolian|LegalSmeagolian]] ([[User talk:LegalSmeagolian|talk]]) 20:59, 27 April 2024 (UTC)
::::::::::::::::::::::::::Do you or @[[User:KoA|KoA]] have any comments on content? Isn't that what this noticeboard is for? [[User:FailedMusician|FailedMusician]] ([[User talk:FailedMusician|talk]]) 21:59, 27 April 2024 (UTC)
::That is not how MEDRS works at all. News sources are generally unreliable for medical topics. You might use a news sources as a supplement lay description when secondary medical sources are already used for a specific piece of content. It's a common misconception that news sources satisfy the secondary source requirement for MEDRS content. [[User:KoA|KoA]] ([[User talk:KoA|talk]]) 16:30, 3 April 2024 (UTC)
:::I personally agree with you. My concern is what has emerged at the article talk is to treat [[WP:MEDRS]] as strictly enforced for medical claims but as irrelevant for political / espionage related claims. This is creating an undue focus on journalistic speculation as to possible causes excluding what academics and doctors might have to say about them. For instance: the recent collaboration between three media outlets that led to increased attention on this page includes claims that Russian ''assassins!'' are responsible for Havana Syndrome on the basis, largely, of flight logs, and the speculation that a microwave weapon might be possible. The general consensus of the studies of people who have suffered Havana Syndrome is that any microwave weapon that would be sufficiently powerful to cause the indicated symptoms ''would also cause other symptons'' but because these are primary sources they're being disregarded ''for medical evidence'' while the other story is being highlighted ''as non-medical / political'' content. I simply want consistent standards for the article. [[User:Simonm223|Simonm223]] ([[User talk:Simonm223|talk]]) 16:36, 3 April 2024 (UTC)
::::Yeah, that's why I suggested leading with a draft of just a MEDRS summary of the subject at the article talk page. Hopefully that would ground and anything that would come in from the political aspect. If something from those news sources contradicted or wasn't covered by MEDRS sources, it wouldn't matter if they also had a political angle because it's still (usually) focusing on claims about a medical condition. There could be brief mention of those latter aspects, but MEDRS would be determining weight for that periphery as well. Basically, develop a MEDRS core, then let that anchor all other content discussion, and you wouldn't need to stubify for that either.
::::Edit warring is part of the issue there too though. I'm seeing a lot of restoring content in violation of [[WP:ONUS]] policy that's hampering content development. I would have been a bit more prone to help out there more when I have some spare time, but it looks like it would take significant effort to get the article improved with that compounding factor. [[User:KoA|KoA]] ([[User talk:KoA|talk]]) 16:51, 3 April 2024 (UTC)
:::*{{tq|The general consensus of the studies of people who have suffered Havana Syndrome is that any microwave weapon that would be sufficiently powerful to cause the indicated symptoms ''would also cause other symptons'' but because these are primary sources they're being disregarded ''for medical evidence'' while the other story is being highlighted ''as non-medical / political'' content.}} I think that this is a situation where [[WP:PARITY]] would apply, allowing us to cite sources we usually wouldn't use for medical claims (but which are still better than the news sources in question) in order to establish that the perspective in the news sources is medically fringe. --[[User:Aquillion|Aquillion]] ([[User talk:Aquillion|talk]]) 16:57, 3 April 2024 (UTC)
:::*:That would be a good case-by-case approach for parity, though I'd be wary about feeling the need to debunk something through parity (not necessarily commenting on microwave weapons here) compared to just not mentioning the subject at all from a weight perspective. The latter is often a better option to avoid some rabbit holes when possible. I think that's why the focus there needs to be shifted to the MEDRS sources that grounds conversations to determine where cases like you mention should be included. That's opposed to including something just because a lot of news agencies picked up stories and trying to weight that without letting the MEDRS content lead development instead. Obviously easier said than done, but doable with time at least. [[User:KoA|KoA]] ([[User talk:KoA|talk]]) 17:09, 3 April 2024 (UTC)
: I don't see it as a MEDRS issue if all theories about causes are properly attributed. The problem only arises when editors latch onto one theory and start claiming in wikivoice that the problem has been solved. This can be addressed by editing properly, with every claim that isn't accepted by expert consensus being attributed to whoever is making the claim. [[User:Zero0000|Zero]]<sup><small>[[User_talk:Zero0000|talk]]</small></sup> 13:59, 3 April 2024 (UTC)
::This presents another problem though as such an action would be giving equal weight to the primary-source medical reports put out by a variety of neurologists, epidemiologists, specialists and even the CDC and... journalists who don't know that correlation != causation. Because this is the thing. [[WP:MEDRS]] prefers secondary ''academic'' sources, not journalism. And what we have is a preponderance of primary ''academic'' sources, which are still more reliable than newsmedia. [[User:Simonm223|Simonm223]] ([[User talk:Simonm223|talk]]) 14:02, 3 April 2024 (UTC)
::If something isn't covered in MEDRS sources or is covered differently in non-MEDRS sources, then that becomes a [[WP:WEIGHT]] issue. In cases like you mention, that's a likely case for not including the content at all. [[User:KoA|KoA]] ([[User talk:KoA|talk]]) 16:35, 3 April 2024 (UTC)
:::How's this for a start? [https://en.wikipedia.org/wiki/User:Simonm223/sandbox Proposed draft] [[User:Simonm223|Simonm223]] ([[User talk:Simonm223|talk]]) 17:51, 3 April 2024 (UTC)
In general I would leave specific discussion on the article content to the article page. No point in separately discussing it here. <span style="color:#AAA"><small><nowiki>&#123;{u&#124;</nowiki></small>[[User:Gtoffoletto|<span style="color:darkGreen;font-weight:bold">Gtoffoletto</span>]]<small><nowiki>&#125;}</nowiki></small></span>  <sup>[[User talk:Gtoffoletto|'''talk''']]</sup> 11:51, 4 April 2024 (UTC)


:Disagree as it raises wider questions about [[WP:MEDRS]] and interpretation/inclusion of media theories that require acceptance of fringe medical theories. [[User:LegalSmeagolian|LegalSmeagolian]] ([[User talk:LegalSmeagolian|talk]]) 02:21, 5 April 2024 (UTC)
{{article|Rauni-Leena Luukanen-Kilde}}
::Those points are fine but already well established (although not all editors are aware). This noticeboard can’t and shouldn’t modify [[WP:MEDRS]]. <span style="color:#AAA"><small><nowiki>&#123;{u&#124;</nowiki></small>[[User:Gtoffoletto|<span style="color:darkGreen;font-weight:bold">Gtoffoletto</span>]]<small><nowiki>&#125;}</nowiki></small></span>  <sup>[[User talk:Gtoffoletto|'''talk''']]</sup> 04:56, 5 April 2024 (UTC)
:::If any editor is having qualms about MEDRS they can raise a query at [[WT:MED]]. I won't as I am confident enough in its application and don't want to waste their time. I get the impression from some of the discussion (like incredulous questions about how NYT can ''possibly'' be called unreliable) that some of the editors taking issue with MEDRS have not actually read it. [[User:Bon courage|Bon courage]] ([[User talk:Bon courage|talk]]) 08:25, 5 April 2024 (UTC)


*''some editors are taking the 60 Minutes report as ultimate vindication for their own long held beliefs'' is not a policy-based argument to remove sourced content. The "syndrome" here does not mean any real (scientifically proven) [[medical condition]]; one can not even properly describe what that condition is. This is not really a medical subject, but rather a political controversy. Yes, there were also some scientific studies that did not convincingly prove anything, and they can or should also be cited on the page per WP:NPOV. [[User:My very best wishes|My very best wishes]] ([[User talk:My very best wishes|talk]]) 16:57, 5 April 2024 (UTC)
Definitely in need of a cleanup. Almost entirely fringe sources and a significant amount of coatracking.
*:We should not be weighting journalists the same as doctors on a page about a purported medical condition. [[User:Simonm223|Simonm223]] ([[User talk:Simonm223|talk]]) 16:59, 5 April 2024 (UTC)
*::Seems like the same situation as [[COVID-19 lab leak theory]]. Top medical sources say one thing, but there's a vocal minority or even majority of journalists saying another thing. That really confuses Wikipedians that don't specialize in MEDRS or FRINGE. We of course need to write the article around the medical sources, and not give UNDUE weight to circumstantial evidence and non-expert medical opinions. –[[User:Novem Linguae|<span style="color:blue">'''Novem Linguae'''</span>]] <small>([[User talk:Novem Linguae|talk]])</small> 21:24, 5 April 2024 (UTC)
::::It's not really surprising that most journalists, especially in the US, prefer the conspiracy theories about the Havana Syndrome to what MEDRS sources say. Over 2500 years ago Aeschylus said, "In war, truth is the first casualty". That was certainly true in the Cold War as well. Now we have a new Cold War, with the same enemies (Russia and China). So the fringe theories about the origins of Covid and the Havana Syndrome make good copy in the US press. [[User:NightHeron|NightHeron]] ([[User talk:NightHeron|talk]]) 22:04, 5 April 2024 (UTC)
:::::gotta get those clicks! [[User:LegalSmeagolian|LegalSmeagolian]] ([[User talk:LegalSmeagolian|talk]]) 23:56, 5 April 2024 (UTC)
::::::After reading about it, I have no doubts that many people became sick. If this is a specific disease with specific cause(s) was not scientifically established. I do not see any [[theory]], even "fringe" behind it. This is just something that needs to be studied more to clarify the issue, in my opinion. [[User:My very best wishes|My very best wishes]] ([[User talk:My very best wishes|talk]]) 02:56, 7 April 2024 (UTC)
:::::::There are several medical condition (like [[Electromagnetic hypersensitivity]]) which are "real", but aren't caused by what proponents say. In this case the fringe notion is a new kind of exotic energy weapon with a hitherto unknown biological mechanism/effect. [[User:Bon courage|Bon courage]] ([[User talk:Bon courage|talk]]) 15:18, 25 April 2024 (UTC)


:The report in 60 Minutes is significant to the topic and should be covered. It was obvious from the start that Havana Syndrome wasn't real but its significance lay in the fact some people believed it to be true and it was used as political propaganda. Many of the claims that have driven world events have turned out to be false but are significant because of their consequences. There were for example no weapons of mass destruction in Iraq, but we don't remove the claim from the history of the war just because the claims failed MEDRS. [[User:The Four Deuces|TFD]] ([[User talk:The Four Deuces|talk]]) 00:57, 23 April 2024 (UTC)
Mentioned in [http://www.skepdic.com/kilde.html Skepdic], so that source might help.
::WMDs in Iraq had nothing to do with medical claims - we also explicitly note that the claim was erroneous in the WMD/Iraq article, as should be done here. [[User:LegalSmeagolian|LegalSmeagolian]] ([[User talk:LegalSmeagolian|talk]]) 01:15, 23 April 2024 (UTC)
:::The report in 60 minutes should not be used as a source to establish a cause of Havana Syndrome. And the information put up on government responses seemed rote and mundane. But I'm not opposed to its mention; so long as the mention focuses on the social significance of the report rather than the factual significance of it. [[User:Simonm223|Simonm223]] ([[User talk:Simonm223|talk]]) 12:42, 23 April 2024 (UTC)
::::Nobody knows the factual significance of it. Just stick to the reliable sources and report what they say. We don’t need to figure it out ourselves [[WP:OR]]. At the moment: nobody knows what is going on. <span style="color:#AAA"><small><nowiki>&#123;{u&#124;</nowiki></small>[[User:Gtoffoletto|<span style="color:darkGreen;font-weight:bold">Gtoffoletto</span>]]<small><nowiki>&#125;}</nowiki></small></span>  <sup>[[User talk:Gtoffoletto|'''talk''']]</sup> 19:46, 23 April 2024 (UTC)
:::::If no one knows what going on, over reporting potential misinformation is [[WP:UNDUE]]. [[User:LegalSmeagolian|LegalSmeagolian]] ([[User talk:LegalSmeagolian|talk]]) 19:47, 23 April 2024 (UTC)
::::::Precisely. And also reliability isn't a blanket Yes / No switch. This is part of the problem with a lot of the discussion on that page. There is a small group of editors who think that if the 60 minutes source is due ''any inclusion at all'' then we have to go into exhaustive detail about their claims. But the journalists who wrote that report are not reliable sources to speak to the cause of an illness. ''We should not be using the report as a reliable source for discussing the cause of the illness.'' Which means we should not be discussing Russian radio blasters from the basis of the 60 minutes report. However it's pretty clear it was a notable report in that it stirred up a bunch of controversy and, apparently (pending provision of a reliable source for this) got a bunch of gullible US senators all riled up. That's how we should be positioning this report. [[User:Simonm223|Simonm223]] ([[User talk:Simonm223|talk]]) 19:52, 23 April 2024 (UTC)
:::Sorry, but biological weapons have a lot to do with medical claims. So do chemical and to a lesser degree nuclear weapons because they have medical effects on people exposed to them. The reason MEDRS did not apply was that the issue was whether or not Iraq had them and whether or not they would use them, which is exactly the situation with the sonar guns Russia supposedly had.
:::MEDRS btw is an elastic policy. [[User:The Four Deuces|TFD]] ([[User talk:The Four Deuces|talk]]) 21:32, 27 April 2024 (UTC)


== Why are there so many religious topics here? ==
[[User:Joshua P. Schroeder|jps]] ([[User talk:Joshua P. Schroeder|talk]]) 15:52, 24 December 2010 (UTC)
:Trimmed down to what reliable sources could support. - [[User:LuckyLouie|LuckyLouie]] ([[User talk:LuckyLouie|talk]]) 21:34, 26 December 2010 (UTC)


With very rare exceptions, religion is outside the purview of this noticeboard. FTN deals with fringe theories which contradict generally accepted medical/scientific/historical facts. Religion, which primarily deals with a belief in the supernatural and matters of faith, cannot be examined in the same way we address pseudoscientific claims or fringe conspiracy theories that have been widely debunked. I would encourage experienced editors and patrolling admins to close discussions that are not within the intended purpose of this noticeboard, and direct the OP and any involved parties to the correct forum. Very often that would be the article talk page, [[WP:RSN]]. or [[WP:NPOVN]]. -[[User:Ad Orientem|Ad Orientem]] ([[User talk:Ad Orientem|talk]]) 19:01, 15 April 2024 (UTC)
===Paul R. Hill===
Here's another issue:


:There ARE religious (Theological) fringe topics. Fringe beliefs within broader religions. As an example, the [[Arian heresy]] is fringe within modern Christianity. [[User:Blueboar|Blueboar]] ([[User talk:Blueboar|talk]]) 19:19, 15 April 2024 (UTC)
{{article|Paul R. Hill}}.
::That is certainly true, within Christianity. But this is not a religious noticeboard. We deal with objective facts, recognizable and provable within the framework of science, history and current events. This is not a forum for dealing with the supernatural or debates over fictional topics such as The Lord of the Rings. -[[User:Ad Orientem|Ad Orientem]] ([[User talk:Ad Orientem|talk]]) 19:29, 15 April 2024 (UTC)
:Obviously this needs to be brought up elsewhere, but I think we need a firm guideline on how to handle this at this point. Removing in-universe statements presented as fact? Sure, absolutely put FTN on the case and maybe ping the religion wikiproject so we bring in some expertise, but more than once I’ve seen statements from “editors belonging to ______ faith will always lie to misrepresent their faith and put it in a better light” (Falun Gong) to “this entire religious belief is a fringe theory we should excise from Wikipedia except in the most mocking of tones” (much of New Age). Also MASSIVE [[WP:BITE]] issues. [[User:Warrenmck|Warrenᚋᚐᚊᚔ]] 19:35, 15 April 2024 (UTC)
::I agree. It's probably time to clarify this issue. I've considered putting up an edit notice but would prefer some consensus on wording. -[[User:Ad Orientem|Ad Orientem]] ([[User talk:Ad Orientem|talk]]) 19:41, 15 April 2024 (UTC)
:::I mean, my take, which I cannot imagine will go over well here, is we need to hard-limit chatting by having somewhat constant oversight and threads locked as soon as the fringe issue is dealt with, and an iron fist on [[WP:BITE]] behaviour. FTN is both extremely valuable and is one of the most [[WP:CABAL]]-esque places I'm aware of on Wikipedia, and the easiest way I can think of to address this is to not allow it to become a forum as it has. FTN also has historically had issues with either overweighting fringe topic or understandings of topics as somehow more important than they are, or mission creep (see: theology). There was an ANI about 8 or so months ago with a lot of admins chiming in that they've noticed some of these issues as well, so it's perhaps well past time that we get some admin input or oversight outside of when things get extra, well, spicy. [[User:Warrenmck|Warrenᚋᚐᚊᚔ]] 19:47, 15 April 2024 (UTC)
::::I am posting a few requests for input on relevant wiki-project talk pages. -[[User:Ad Orientem|Ad Orientem]] ([[User talk:Ad Orientem|talk]]) 19:53, 15 April 2024 (UTC)
:::::I would like to simply reiterate that I have, too, noticed the {{tq|cabal}} (I hate that word, but it's wikiparlance) behavior that often originates or magnifies through posts to FTN. It sometimes seems to function as an expedient workaround to canvassing in certain subject areas. I believe that the issue has become so acute in terms of canvassing and biting that sanctions should be more readily administered. I've been involved in recent discussions unreasonably escalated by FTN-posting, namely at [[Talk:Massacre of the Innocents]] (which ultimately saw at least one behavioral block). ~ [[User:Pbritti|Pbritti]] ([[User talk:Pbritti|talk]]) 20:25, 15 April 2024 (UTC)
::Given that there have been extensive documented cases of Falun Gong attempting to manipulate Wikipedia articles about them ([[Wikipedia:Requests for arbitration/Falun Gong]]), and that New Age movements are not infrequently referred to as fringe in peer-reviewed literature, the choice of examples here does not suggest to me that there's much of a problem. If there's an issue of actual BITE behavior (including behavior that excessively promotes {{tq|we should excise [coverage of a given belief] from Wikipedia except in the most mocking of tones}}) that's valid to criticize, but the general complaint that these topics are out of scope for FTN seems off the mark. <sub>signed, </sub>[[User:Rosguill|'''''Rosguill''''']] <sup>[[User talk:Rosguill|''talk'']]</sup> 20:05, 15 April 2024 (UTC)
:::I agree, that there have been instances of obviously inappropriate editing going on. To my mind the issue is whether they belong here or at another forum. Someone trying to hijack an article or pushing POV edits based on obviously bad sourcing would belong either at ANI or RSN. Religion is not, per se, a fringe subject as we customarily understand the term. -[[User:Ad Orientem|Ad Orientem]] ([[User talk:Ad Orientem|talk]]) 20:09, 15 April 2024 (UTC)
::::'"the choice of examples here does not suggest to me that there's much of a problem."'
:::Oh, don't get me wrong, I'm well aware that Falun Gong and New Age are frequent sources of explicit POV editing and have caused problems in the past, and I've done my fair share of cleaning up New Age articles. My concern here, and what was brought up by admins last time, was this fairly vocal demand that Falun Gong editors writ large, regardless of individual behaviour, be banned from editing FG articles without disclosing their religious affiliation. When I said "hey, this seems not very okay" I was accused of being crypto-Falun Gong bu some of the other regulars here which... considering I'm a regular here as well feels quite odd. With New Age, it's mainly WP:BITE issues where an editor doesn't really understand the encyclopedic nature of Wikipedia. I've seen power users here openly talk about driving those people away on the basis of one or two bad edits, rather than attempting to engage with them on how to edit appropriately. I'm not saying that the end result may not actually be the same, but rather it seems much of FTN has decided to shortcut the usual routes to address bad edits and assume a single [[WP:PROFRINGE]] edit instantly equals [[WP:NOTHERE]] and act accordingly to drive people away as fast as they can. [[User:Warrenmck|Warrenᚋᚐᚊᚔ]] 20:23, 15 April 2024 (UTC)
::True, until it makes claims in those areas. [[User:Slatersteven|Slatersteven]] ([[User talk:Slatersteven|talk]]) 20:11, 15 April 2024 (UTC)
:::Which all religions do, which is what makes all religions fringe, within the meaning of [[WP:FRINGE]]: {{tqq|an idea that departs significantly from the prevailing views or mainstream views in its particular field}}. [[User:Levivich|Levivich]] ([[User talk:Levivich|talk]]) 20:22, 15 April 2024 (UTC)
::::I think part of what makes the Falun Gong, in specific, a sore spot is the number of times many long term editors who haunt this board have had to deal with tedious, sometimes paid, pro-FLG editors. And as FLG is a new religious movement that actively spreads misinformation on politics, biology, history and medicine it is very much an org that runs afoul of the Fringe noticeboard almost as often as it does the people who do [[WP:NONAZI]] cleanup. That said I do agree that these edge cases do lead to the risk of mission creep once people start getting into questions of wiki-voice representation of biography of biblical figures and such - which is ''not'' the same thing as dealing with the pseudoscience and political extremism of a contemporary new religious movement. [[User:Simonm223|Simonm223]] ([[User talk:Simonm223|talk]]) 12:18, 16 April 2024 (UTC)
:To borrow the words of another editor, Warrenmck, {{tq|fringe would be more an attempt to explain that type of long lifespan using a naturalistic approach of some kind. Just mere religious belief is religious belief}}. Editors summarizing that in the plot of the Bible Joshua miraculously makes Jericho's walls fall, or even summarizing reliable scholarship that assesses the meaning and reception of this story for the book as a text or for believers as religion, even if editors disagree about how best to summarize it or what elements are due or how to represent or not divergent academic assessments/interpretations of narrative/philosophical/literary/religious meaning, doesn't seem [[WP:FRINGE]] in the Wikipedia sense. Meanwhile, editors trying to make wikivoice say that archaeology has definitely found the ruins of Jericho and proven the story scientifically true (which archaeology hasn't), that would be a matter of circulating [[WP:FRINGE]]. [[User:Hydrangeans|Hydrangeans]] ([[She (pronoun)|she/her]] &#124; [[User talk:Hydrangeans#top|talk]] &#124; [[Special:Contributions/Hydrangeans|edits]]) 20:24, 15 April 2024 (UTC)
:Religions are the cause of a lot of fringe views, so it isn't unusual to see them here. Ayurvedic medicine, intelligent design, UFO religions, lost tribes of Israel populating random places, etc all overlap with our understanding of history and the natural world. Some articles are clear and objective, others have been written by true believers in various types of woo.
:[[User:Big Money Threepwood|Big Money Threepwood]] ([[User talk:Big Money Threepwood|talk]]) 20:28, 15 April 2024 (UTC)
:"Religion, which primarily deals with a belief in the supernatural and matters of faith, cannot be examined in the same way we address pseudoscientific claims or fringe conspiracy theories that have been widely debunked".
:I believe I am 234 foot tall leprechaun that was birthed in the core of Jupiter and traveled to Earth through my leprechauncy powers. This is at once a supernatural claim and a core matter of faith of all Headbomb-Leprechaunists.
:But it is also clearly a claim that can be examined and debunked. &#32;<span style="font-variant:small-caps; whitespace:nowrap;">[[User:Headbomb|Headbomb]] {[[User talk:Headbomb|t]] · [[Special:Contributions/Headbomb|c]] · [[WP:PHYS|p]] · [[WP:WBOOKS|b]]}</span> 20:53, 15 April 2024 (UTC)
::If and when your religion reaches the point of being [[WP:N|notable]], we can discuss this. Until then I am not seeing the relevance of your comment, unless it was intended to ridicule persons of religious faith. In which case, I would advise you to tread carefully. There is no shortage of places on the internet where you are free to do that. Wikipedia, is not one of them. -[[User:Ad Orientem|Ad Orientem]] ([[User talk:Ad Orientem|talk]]) 22:06, 15 April 2024 (UTC)
:::Far be it from me to speak on behalf of another, but I read this as standing for the proposition that we do not privilege ideas or claims merely because they proceed from a religious context. That said, I also agree with you below that belief in the resurrection is not a fringe belief. I honestly think this is fairly easy conceptually: the resurrection is not fringe because it is believed by just about every Christian in the world. That said, Methuselah's age probably is fringe, in my experience (though I am certainly open to evidence to the contrary), because to the extent people think about it at all, few of them seem to take it literally. All subject to sourcing, of course, but thought I would briefly chime in. Cheers. [[User:Dumuzid|Dumuzid]] ([[User talk:Dumuzid|talk]]) 23:57, 15 April 2024 (UTC)
:::::"Far be it from me to speak on behalf of another, but I read this as standing for the proposition that we do not privilege ideas or claims merely because they proceed from a religious context."
::::I'm not the person in question so I can't speak to their intent, but I do think this is what I and @[[User:Horse Eye's Back|Horse Eye's Back]] were talking about with a certain brand of (r/)atheism being present here at times. I don't want to speak for either them or @[[User:Headbomb|Headbomb]], but it's worth pointing out to Headbomb that several of us are perceiving it this way, even if your read here is accurate. [[User:Warrenmck|Warrenᚋᚐᚊᚔ]] 00:28, 16 April 2024 (UTC)
::::Your argument appears internally inconsistent to me... If we don't privilege ideas or claims merely because they proceed from a religious context how do we arrive at Lazarus or Jesus's resurrections being literal and not figurative events not being fringe? I know this sounds like the users I was just criticizing... But why don't we treat them the same as the other zombies? [[User:Horse Eye&#39;s Back|Horse Eye&#39;s Back]] ([[User talk:Horse Eye&#39;s Back|talk]]) 15:23, 16 April 2024 (UTC)
* Religions aren't inherently fringe, but that doesn't mean they can't be presented in a way that is fringe. Saying in wikivoice that Jesus rose from the dead would be fringe, it would need to be made clear that Christians believe that Jesus rose from the dead (and in fact this is exactly what the article on [[Jesus]] says). For this specific question saying someone lived for more than 900 years is an exceptional claim, and to say it in wikivoice would require exceptional sources not just biblical sources. -- <small>LCU</small> '''[[User:ActivelyDisinterested|A<small>ctively</small>D<small>isinterested</small>]]''' <small>''«[[User talk:ActivelyDisinterested|@]]» °[[Special:Contributions/ActivelyDisinterested|∆t]]°''</small> 23:32, 15 April 2024 (UTC)
*:Really the problem here is that infoboxes are poor at presenting details that are not easily simplified. As with other such situations the best way to deal with the issue would be to leave it out of the infobox and correctly contextualised in the text. -- <small>LCU</small> '''[[User:ActivelyDisinterested|A<small>ctively</small>D<small>isinterested</small>]]''' <small>''«[[User talk:ActivelyDisinterested|@]]» °[[Special:Contributions/ActivelyDisinterested|∆t]]°''</small> 23:36, 15 April 2024 (UTC)
*:Presenting the Resurrection as a fact in wiki-voice would not be fringe insofar as the term applies to this board. It is neither provable nor disprovable. Again, we are dealing with the supernatural as a subject matter. That said, it would unquestionably be a serious breach of NPOV and should be addressed on that basis. Claims that someone lived for 900 years would fall under the heading [[WP:REDFLAG]]. Extraordinary claims require extraordinary sources. I can't imagine something like that being presentable as an undisputed claim of fact in wiki-voice. -[[User:Ad Orientem|Ad Orientem]] ([[User talk:Ad Orientem|talk]]) 23:42, 15 April 2024 (UTC)
*::This discussion seems to have stemmed from the one above ([[#Methuselah]]), giving his age as 962 in the infobox with nonother context is stating tbe fact in wikivoice. That an individual can live for 900+ years is definitely fringe. -- <small>LCU</small> '''[[User:ActivelyDisinterested|A<small>ctively</small>D<small>isinterested</small>]]''' <small>''«[[User talk:ActivelyDisinterested|@]]» °[[Special:Contributions/ActivelyDisinterested|∆t]]°''</small> 00:02, 16 April 2024 (UTC)
* This feels like begging the question... Are there are so many religious topics here or is the amount proportionate? Note that matters of faith do not belong here, but anything which purports to deal with the supernatural does. [[User:Horse Eye&#39;s Back|Horse Eye&#39;s Back]] ([[User talk:Horse Eye&#39;s Back|talk]]) 00:53, 16 April 2024 (UTC)
*:Until fairly recently, religion was not a subject that popped up here with any frequency. I'd say it was rare. On those occasions when I saw one, assuming it wasn't too far along, I usually closed it with a polite note pointing all concerned to the correct forum. -[[User:Ad Orientem|Ad Orientem]] ([[User talk:Ad Orientem|talk]]) 01:07, 16 April 2024 (UTC)
*::And what was done when this was the correct forum? For example for anything involving the supernatural whether part of a major religion or not. [[User:Horse Eye&#39;s Back|Horse Eye&#39;s Back]] ([[User talk:Horse Eye&#39;s Back|talk]]) 04:12, 16 April 2024 (UTC)
*There can definitely be an undercurrent of r/atheism here, the board definitely turns into a forum on occasion (see the UFO threads from earlier this year...), posts can definitely operate as canvassing, regulars are definitely BITIER here than at the other noticeboards due at least in part to some degree of righteousness and the (often accurate) assumption that any newcomers with not-rabidly-anti-fringe opinions are socks... Those are a few of the problems I see with this page; a small number of posts addressing religious topics is not among them. Like others have said, religion can easily swerve into fringe territory, and I think the recent uptick in that content here just reflects the discovery of several walled gardens in the area that strongly resemble the pseudoscience walled gardens we're all familiar with re: in-universe descriptions and over-reliance on sources from adherents. [[User:JoelleJay|JoelleJay]] ([[User talk:JoelleJay|talk]]) 01:43, 16 April 2024 (UTC)
*:I just want to briefly appreciate the fact that two of us now have explicitly called this behaviour "r/atheism"-esque [[User:Warrenmck|Warrenᚋᚐᚊᚔ]] 02:12, 16 April 2024 (UTC)
*::With the "r" standing for Reddit? [[User:Doug Weller|<span style="color:#070">Doug Weller</span>]] [[User talk:Doug Weller|talk]] 07:19, 16 April 2024 (UTC)
*:::In this case, yes, the subreddit. [[User:Warrenmck|Warrenᚋᚐᚊᚔ]] 07:29, 16 April 2024 (UTC)
:{{tq|religion is outside the purview of this noticeboard}} My fact-checking instinct kicked in, and I checked the first 10 archives and this page for the percentage of religious topics (including creationism and theosophy, excluding channeling and New Age as well as this thread. Yes, that is a subjective borderline).
:1 14%
:2 3%
:3 19%
:4 19%
:5 17%
:6 23%
:7 14%
:8 26%
:9 13%
:10 20%
:Current 19% --[[User:Hob Gadling|Hob Gadling]] ([[User talk:Hob Gadling|talk]]) 09:08, 16 April 2024 (UTC)
:'''Why are there so many religious topics here?''' Asked and answered. Because lots of religious topics are fringe. Biblical literalism is religion and is fringe. Creationism, by any of its names, is religion and is fringe. As well the Flat Earth. Ghosts, seances, mediumship, remembering past lives etc., all have been claimed by believers to have been "scientifically proven", so refuting those pseudoscientific claims falls withing the purview of this noticeboard, even if they are religious beliefs. Same goes for rotating tables, haunted houses and every other spiritualist superstition. Any particular claim by believers of divine intervention is fringe, and investigation made by people who actually try to understand whatever happened in [[Miracle of Fatima|Fatima]], for example, falls within the purview of this noticeboard. Transcendent meditators claiming that their humming and chanting prevented world war III, or whatever, is fringe. The statement {{tq|With very rare exceptions, religion is outside the purview of this noticeboard.}} is simply false. Some separate issues have been brought up here, but they are beside the point. This sounds, to me, like just one more case of people standing up for fringe topics. [[User:VdSV9|<b style="color:#070">VdSV9</b>]]•[[User talk:VdSV9|<span style="font-size:large;">♫</span>]] 14:41, 18 April 2024 (UTC)
:The statement {{tq|With very rare exceptions, religion is outside the purview of this noticeboard}} does not hold up in practical terms. It just amounts to saying that "Religion is outside the purview of this noticeboard except when it isn't". {{tq|FTN deals with fringe theories which contradict generally accepted medical/scientific/historical facts.}} And some of the topics within the broad and fuzzily-bounded area called "religion" do involve empirically testable claims that contradict medicine, science, and/or history. {{tq|Religion, which primarily deals with a belief in the supernatural and matters of faith, cannot be examined in the same way we address pseudoscientific claims or fringe conspiracy theories that have been widely debunked.}} Turn that around: when religion does ''not'' deal with matters purely of faith, it ''can'' be {{tq|examined in the same way we address pseudoscientific claims or fringe conspiracy theories}}. By and large, those are the cases that show up at FTN. [[User:XOR&#39;easter|XOR&#39;easter]] ([[User talk:XOR&#39;easter|talk]]) 18:17, 18 April 2024 (UTC)
===Fringe: STEM Vs Humanities?===
I tried to read good number of initial comments in the main section above but with [[WP:TLDR]] so I couldn't read them all. Here I would like to extend umbrella to cover all humanities topics and compare with STEM: Science, Technology, Engineering, Mathematics. Additionally may be we would need to discuss where to put topics like Law.


The thumb rule to my understanding is what mainstream academic STEM Reliable sources say in majority voice is not fringe and rest may be need to be cross verified for fringe-ness.
[[User:Joshua P. Schroeder|jps]] ([[User talk:Joshua P. Schroeder|talk]]) 16:34, 24 December 2010 (UTC)


I am asking this question in Humanities side since I had seen approach by few editors to literally count number academic sources and define what is majority is mainstream and refute as many minority academic views as possible with help of WP:Fringe.
:I could find no sources for this subject other than fringe pubs. Makes me wonder if he actually meets criteria for [[WP:N|mainstream notability]]. - [[User:LuckyLouie|LuckyLouie]] ([[User talk:LuckyLouie|talk]]) 01:00, 27 December 2010 (UTC)
**You may be right with this one. These articles are sometimes really hard to determine one way or another because the signal-to-noise in many of the attempts to locate sources is so low. I try my best, but anyway. AfD? [[User:Joshua P. Schroeder|jps]] ([[User talk:Joshua P. Schroeder|talk]]) 23:02, 27 December 2010 (UTC)
***Okay, see, [[Wikipedia:Articles for deletion/Paul R. Hill]]. [[User:Joshua P. Schroeder|jps]] ([[User talk:Joshua P. Schroeder|talk]]) 17:06, 10 January 2011 (UTC)


How far it is accurate to apply what is applicable to STEM area as is to Humanities topic areas? i.e. whether WP needs to have same level of rigidity as of STEM areas in Humanities topics too? whether Humanities can have a little more scope for accommodation for more views if academic RS is available? or Any scope to discuss WP:Fringe separately for Humanities topics than STEM?
===Assorted AfDs===
{{Resolved|All these AfDs are finished. —[[User:Tom Morris|Tom Morris]] ([[User talk:Tom Morris|talk]]) 19:47, 21 January 2011 (UTC)}}


[[User:Bookku|&#32;Bookku ]] ([[User talk:Bookku|talk]]) 14:49, 16 April 2024 (UTC)
In case you're interested:
:The same, as humanities is an academic topic area, and we would go by what the majority of scholars say. As [[wp:undue]] also comes into it, if an expert does not say it why do we even care? [[User:Slatersteven|Slatersteven]] ([[User talk:Slatersteven|talk]]) 14:57, 16 April 2024 (UTC)


:You get fringe in humanities too (e.g. Shakespeare authorship 'theories'), and the same 'rules' apply as set out in core policy: [[WP:FRINGESUBJECTS]]. For different discipline the types of [[WP:BESTSOURCES]] will be different. [[User:Bon courage|Bon courage]] ([[User talk:Bon courage|talk]]) 14:55, 16 April 2024 (UTC)
*[[Wikipedia:Articles for deletion/Silvia Simondini‎]]
*[[Wikipedia:Articles for deletion/Ademar José Gevaerd‎]]
*[[Wikipedia:Articles for deletion/Karla Turner]]
*[[Wikipedia:Articles for deletion/John Keel]]
**This is a keep, but we desperately need to clean it up. [[User:Joshua P. Schroeder|jps]] ([[User talk:Joshua P. Schroeder|talk]]) 23:14, 27 December 2010 (UTC)
:::Cleaned up. - [[User:LuckyLouie|LuckyLouie]] ([[User talk:LuckyLouie|talk]]) 17:19, 28 December 2010 (UTC)
*[[Wikipedia:Articles for deletion/Robert Dean (ufologist)]]
**This is a keep, but it's an article in need of a cleanup. [[User:Joshua P. Schroeder|jps]] ([[User talk:Joshua P. Schroeder|talk]]) 00:24, 25 December 2010 (UTC)
:::OK, I scrubbed out a ton of "facts" sourced to fringe/conspiracy sites. I'm just The Cleaner. - [[User:LuckyLouie|LuckyLouie]] ([[User talk:LuckyLouie|talk]]) 00:02, 28 December 2010 (UTC)


:Drawing the line between the two can be hard... For example is [[reincarnation]] a STEM claim, a humanities claim, or both? (thats actually a trick question, depending on the tradition it can be any of those three) [[User:Horse Eye&#39;s Back|Horse Eye&#39;s Back]] ([[User talk:Horse Eye&#39;s Back|talk]]) 15:26, 16 April 2024 (UTC)
*[[Wikipedia:Articles for deletion/Richard H. Hall]]
::I mean my participation is principally social sciences and humanities related topics. I would concur with Slatersteven - there is an academic mainstream in the academy for social sciences and humanities just like for STEM fields and things outside of that (an easy example being the Shakespeare authorship 'theories') falls within this. [[User:Simonm223|Simonm223]] ([[User talk:Simonm223|talk]]) 15:34, 16 April 2024 (UTC)
*[[Wikipedia:Articles for deletion/ECETI Institute]]
:::Another example of fringe would be things like eugenicist applications of [[utilitarianism]]. They are generally rejected within the humanities and, as such, go against an academic consensus to the extent of being fringe. [[User:Simonm223|Simonm223]] ([[User talk:Simonm223|talk]]) 15:35, 16 April 2024 (UTC)
*[[Wikipedia:Articles for deletion/Thomas E. Bullard‎]]
:::For religion and academia in particular I would say that [[religious studies]] is the mainstream while [[theology]] is the fringe. Theology does not operate by the same rules or standards as the other humanities, even if ironically they are all descended from theology. [[User:Horse Eye&#39;s Back|Horse Eye&#39;s Back]] ([[User talk:Horse Eye&#39;s Back|talk]]) 15:44, 16 April 2024 (UTC)
*[[Wikipedia:Articles for deletion/Ted Bloecher]]
::::With all due respect, I think this is a misapplication of [[WP:FRINGE]]. To quote: {{tq|the term fringe theory is used in a broad sense to describe an idea that departs significantly from the prevailing views or mainstream views in its particular field.}} When I read that, it strikes me that theology is a field unto itself. To compare theology to other more objective endeavours is, I think, a category error, just as we would not say poetry is a fringe application of statistics. Millions of people believe or claim to believe in theology (even if I am not one of them) and it has, as you note, an incredibly long intellectual history. There are certainly fringe theories within theology (historically Christians tended to call them 'heresies'). In short, I think for purposes of assessing 'fringeness' (fringeality? fringitude?), I think we have to consider theology as a theologian would, not as a physicist would. As ever, just some idle thoughts and reasonable minds can definitely differ on this one! Cheers. [[User:Dumuzid|Dumuzid]] ([[User talk:Dumuzid|talk]]) 15:56, 16 April 2024 (UTC)
*[[Wikipedia:Articles for deletion/Wilbert B. Smith‎]]
:::::We've never had such a narrow reading of field, otherwise [[cryptozoology]] wouldn't be fringe as its not fringe within its own narrowly defined field but is within the broadly defined field. For a specific example within LDS theology the idea that some Native Americans are descendants of the lost tribes of Israel is not fringe, within religious studies, archaeology and genetics etc it is. [[User:Horse Eye&#39;s Back|Horse Eye&#39;s Back]] ([[User talk:Horse Eye&#39;s Back|talk]]) 15:58, 16 April 2024 (UTC)
*[[Wikipedia:Articles for deletion/David Sereda (2nd nomination)]]
::::::That's fair, and we're definitely dealing with malleable levels of abstraction here, so I take your point--but I think theology is more susceptible to being a field than is cryptozoology, which by its very name is an offshoot of an existing field. There are definitely fringe ideas within theology, and especially where theology makes testable claims. My contention is that we cannot label all of theology 'fringe,' else you wind up with things like Thomas Aquinas and John Calvin being fringe theorists, which feels very wrong to me (again, despite the fact that I don't buy much of what either was selling). [[User:Dumuzid|Dumuzid]] ([[User talk:Dumuzid|talk]]) 16:11, 16 April 2024 (UTC)
*[[Wikipedia:Articles for deletion/Nigel Watson]]
:::::::Theology is basically just a form of religious studies where you suspend objective truth and the scientific method. Not really seeing how thats different from zoology vs cryptozoology. [[User:Horse Eye&#39;s Back|Horse Eye&#39;s Back]] ([[User talk:Horse Eye&#39;s Back|talk]]) 16:33, 16 April 2024 (UTC)
*[[Wikipedia:Articles for deletion/Nick Redfern‎]]
:::::::This is where CONTEXT comes in. The idea that a god (or the gods) created the earth is not a fringe view in Theology… but it is a fringe view in Astro-Physics. It is appropriate to outline and discuss the various creation stories in articles focused on religious belief, it is not appropriate to mention them in an article focused on modern scientific understanding of the cosmos. [[User:Blueboar|Blueboar]] ([[User talk:Blueboar|talk]]) 16:34, 16 April 2024 (UTC)
*[[Wikipedia:Articles for deletion/Timothy Good]]
:::::::People aren't WP:FRINGE; ''ideas'' are WP:FRINGE. [[User:Levivich|Levivich]] ([[User talk:Levivich|talk]]) 17:10, 16 April 2024 (UTC)
*[[Wikipedia:Articles for deletion/Roberto Pinotti]]
::::::::Okay, I feel like I am still not doing a good job conveying my thoughts. I absolutely agree that there are places where religion and other fields intersect where it is entirely appropriate to use the fringe label. But imagine I were to say "the [[trinity]] is not a fringe concept!" To back up this proposition, I point out that it is a belief (nominally) endorsed by over 2 billion people, and it is regularly discussed in academic journals from esteemed institutions of higher education. The argument that it is fringe would be....'religion,' I guess? [[User:Dumuzid|Dumuzid]] ([[User talk:Dumuzid|talk]]) 17:35, 16 April 2024 (UTC)
*[[Wikipedia:Articles for deletion/Eng. Sanad Rashed]]
:::::::::I think you're confusing fringe with something that few people believe... If you take LGBTQ issues for example the medical consensus (and therefore the mainstream within the field) is not held by way more than 2 billion people. What non-experts believe has no bearing at all on whether something is fringe or not. [[User:Horse Eye&#39;s Back|Horse Eye&#39;s Back]] ([[User talk:Horse Eye&#39;s Back|talk]]) 17:40, 16 April 2024 (UTC)
*[[Wikipedia:Articles for deletion/Igor Volke‎]]
::::::::::So would you consider the trinity to be a fringe concept? [[User:Dumuzid|Dumuzid]] ([[User talk:Dumuzid|talk]]) 17:42, 16 April 2024 (UTC)
:::::::::::In what sense? That it exists as a belief or that a triune deity exists? [[User:Horse Eye&#39;s Back|Horse Eye&#39;s Back]] ([[User talk:Horse Eye&#39;s Back|talk]]) 17:44, 16 April 2024 (UTC)
::::::::::::The latter. [[User:Dumuzid|Dumuzid]] ([[User talk:Dumuzid|talk]]) 17:49, 16 April 2024 (UTC)
:::::::::::::Clearly a fringe theory. The theory that any such thing (triune deity, unitary deity, minor deity, demigod, angel, unicorn, dragon, giant, bigfoot, etc is fringe) actually exists or existed as a real being is fringe. It falls completely outside of mainstream academia. [[User:Horse Eye&#39;s Back|Horse Eye&#39;s Back]] ([[User talk:Horse Eye&#39;s Back|talk]]) 17:56, 16 April 2024 (UTC)
::::::::::::::Okay, let's stick to theism writ broadly. Where can you point me to back up that theism is a fringe concept? [[User:Dumuzid|Dumuzid]] ([[User talk:Dumuzid|talk]]) 17:58, 16 April 2024 (UTC)
:::::::::::::::This is kind of getting into [[WP:NOTFORUM]] territory here folks. I would suggest the Fringe Theory noticeboard shouldn't be commenting on the Trinity until somebody tries to market holy ghost boner pills. Or suggests that Jesus wants people to inbreed because he is his own father and it worked great for him. [[User:Simonm223|Simonm223]] ([[User talk:Simonm223|talk]]) 18:05, 16 April 2024 (UTC)
::::::::::::::::Interestingly enough google says that both of those things have happened... Its just not on wikipedia. I broadly agree though, this is not the place for broad speculation about the compatibility of modern academic science and theism (oceans of ink have already been spilled on the topic by generations). [[User:Horse Eye&#39;s Back|Horse Eye&#39;s Back]] ([[User talk:Horse Eye&#39;s Back|talk]]) 18:09, 16 April 2024 (UTC)
::::::::::::::::"I would suggest the Fringe Theory noticeboard shouldn't be commenting on the Trinity...." this is a better summation of my position than I have managed! [[User:Dumuzid|Dumuzid]] ([[User talk:Dumuzid|talk]]) 18:09, 16 April 2024 (UTC)
:::::::::::::::What do you mean "stick to" we haven't talked about theism writ broadly at all before now and when nobody but you is talking about concepts... Everyone else seems to be talking about theories, lets limit any discussion on this noticeboard to theories. [[User:Horse Eye&#39;s Back|Horse Eye&#39;s Back]] ([[User talk:Horse Eye&#39;s Back|talk]]) 18:06, 16 April 2024 (UTC)
::::::::::::::::Sorry, by "stick to" I meant to sort of de-sectarianize my point. And I was responding to your claim that "The theory that any such thing (triune deity, unitary deity, minor deity, demigod, angel, unicorn, dragon, giant, bigfoot, etc is fringe) actually exists or existed as a real being is fringe." Ontologically I agree with you entirely. But I am also a fan of epistemic humility, and I see no actual backup for that position in terms of Wikipedia usage. But I will let it go with that. Cheers. [[User:Dumuzid|Dumuzid]] ([[User talk:Dumuzid|talk]]) 18:11, 16 April 2024 (UTC)
:::::::::::::::::If I can sneak a last word in here I think its largely a non-issue, we don't have a ton of problems with long term users pushing theism or similar issues into wiki voice... Almost everyone seems to understand that whatever they personally believe (whether it be about the Kennedy assasination or the immaculate conception) they need to take a NPOV approach. [[User:Horse Eye&#39;s Back|Horse Eye&#39;s Back]] ([[User talk:Horse Eye&#39;s Back|talk]]) 18:16, 16 April 2024 (UTC)
:::::::::::::::Theism -- that there exists a God -- is [[WP:FRINGE]] because it's "an idea that departs significantly from the prevailing views or mainstream views in its particular field." Open up any kind of science book and none of them will say there exists a God. Hence, it's an idea that departs significantly from mainstream views in any scientific field. Similarly, the idea that God created the universe is WP:FRINGE, because it departs significantly from the mainstream views of all scientific fields. The idea that there exists three Gods, also WP:FRINGE. The idea that there is an afterlife: WP:FRINGE. The idea that somebody was resurrected, WP:FRINGE, and that's true whether that idea comes from [[Frankenstein]] or [[World War Z]] or [[Gospel of Matthew]]. [[User:Levivich|Levivich]] ([[User talk:Levivich|talk]]) 18:38, 16 April 2024 (UTC)
::::::::::::::::How many science books will say affirmatively either that there is no god or that a god could not exist? [[User:Dumuzid|Dumuzid]] ([[User talk:Dumuzid|talk]]) 20:51, 16 April 2024 (UTC)
:::::::::::::::::That's not how it works, though. In order for a view to be fringe, it doesn't mean that the negation of that view needs to be the mainstream view.
:::::::::::::::::For example, "Levivich is God" is clearly not the mainstream view, it's fringe. That doesn't mean that the mainstream view affirmatively says "Levivich is ''not'' God," it just means that the mainstream view is ''not'' that "Levivich is God."
:::::::::::::::::For any idea ''X'', either ''X'' is the mainstream view (consensus of sources), or it's a significant minority view (not the consensus of all sources but a significant minority), or it's fringe (insignificant minority). In order for ''X'' to be fringe, it doesn't mean that ''not-X'' must be the mainstream view, it just means that ''X'' is ''not'' the mainstream view or a significant minority view.
:::::::::::::::::If ''zero'' science books say X, then X is not the mainstream view or a significant minority view. If zero science books say God exists, then "God exists" is not the mainstream view or a significant minority view, and hence it's fringe.
:::::::::::::::::I hope that makes sense (or better sense than my first reverted attempt)? [[User:Levivich|Levivich]] ([[User talk:Levivich|talk]]) 21:16, 16 April 2024 (UTC)
::::::::::::::::::So, as far as I know, zero science books say that Harold Godwinson's victory at the [[Battle of Stamford Bridge]] so soon before [[The Battle of Hastings|Hastings]] was a significant disadvantage in the latter. It must therefore be a fringe view? [[User:Dumuzid|Dumuzid]] ([[User talk:Dumuzid|talk]]) 21:30, 16 April 2024 (UTC)
:::::::::::::::::::Might I suggest trying a history book? History is after all a science... A social science. See [[Branches of science]] (note that you will not find theology within science). [[User:Horse Eye&#39;s Back|Horse Eye&#39;s Back]] ([[User talk:Horse Eye&#39;s Back|talk]]) 02:16, 17 April 2024 (UTC)
::::::::::::::::::::History is a humanity. [[User:Hawkeye7|<span style="color:#800082">Hawkeye7</span>]] [[User_talk:Hawkeye7|<span style="font-size:80%">(discuss)</span>]] 02:53, 17 April 2024 (UTC)
:::::::::::::::::::::Yes it is, what does that have to do with whether or not its a social science? [[User:Horse Eye&#39;s Back|Horse Eye&#39;s Back]] ([[User talk:Horse Eye&#39;s Back|talk]]) 15:31, 17 April 2024 (UTC)
::::::::::::::::::::Are there non-science ideas that are not fringe? [[User:Dumuzid|Dumuzid]] ([[User talk:Dumuzid|talk]]) 03:19, 17 April 2024 (UTC)
:::::::::::::::::::::Absolutely yes. And making sure to remind STEM types that academic consensus exists in the humanities is critical to keep this whole page on-mission lest somebody decide that ancient alien hypotheses aren't fringe because History is a humanity rather than a science and thus fringe doesn't apply. [[User:Simonm223|Simonm223]] ([[User talk:Simonm223|talk]]) 12:46, 17 April 2024 (UTC)
:::::::::::::::::::Dumuzid, I kinda thought you wanted to have a real discussion, and took my time to engage in it. But if you want to f around and talk about looking in a science book about a history thing, well, I'm sorry I wasted my time. [[User:Levivich|Levivich]] ([[User talk:Levivich|talk]]) 03:04, 17 April 2024 (UTC)
::::::::::::::::::::I was trying to make a point (though a bit snarkily, I admit) that there are fields which do not entirely overlap, and you're assuming that science and ontology have a 1-to-1 match, with which I would certainly disagree. If you and HEB replaced your mentions of "fringe" earlier with "nonsense" or "woo," then I would agree entirely. But not all bad ideas are fringe and not all fringe ideas are bad. I think that is a distinction worth preserving. [[User:Dumuzid|Dumuzid]] ([[User talk:Dumuzid|talk]]) 03:13, 17 April 2024 (UTC)
:::::::::::::::::::::OK sorry I missed that point entirely. And I agree with you that not all fringe is bad. In fact, a lot of mainstream views started out as fringe, a famous example is heliocentrism.
:::::::::::::::::::::But whether God exists is a matter of science not ontology. And I mean whether God ''actually'' exists, not "what if God existed" or "what might God be" but is there, in fact, a God. That's what separates science (as in "hard science") from philosophy, right? Science deals with reality, philosophy deals with ideas, like the idea of reality.
:::::::::::::::::::::So the ''idea'' of a God is not WP:FRINGE, of course. The idea that, to take one example, God might be a single God, or God might be omniscient, or might be omnipotent... none of those are WP:FRINGE.
:::::::::::::::::::::But the ''claim'' that God ''does'', in fact, exist, is WP:FRINGE, by virtue of it not being the view of mainstream reliable sources.
:::::::::::::::::::::Or to pick maybe a better example: the idea that God, or a God, created the universe, is WP:FRINGE because it's not the mainstream view or a significant minority view of the reliable sources in the particular fields (astronomy, cosmology). I agree that doesn't make it a bad idea, or even an ''untrue'' idea -- and I agree with everyone else about how Wikipedia can get too "r/Atheism" in persecuting or even ridiculing fringe ideas -- but God-created-the-universe is still, by definition, WP:FRINGE, and will be until such time as some significant minority of scientists say that God created the universe.
:::::::::::::::::::::So to bring it back to the OP, if there is a concern at some article about editors trying to have Wikipedia say in its own voice that God created the universe, that would be a proper matter for this noticeboard. [[User:Levivich|Levivich]] ([[User talk:Levivich|talk]]) 03:23, 17 April 2024 (UTC)
::::::::::::::::::::::But this is where I get my hackles up. Most science--in fact I would say the vast majority thereof--does not concern itself with whether or not there is a god. And why should it? It's basically entirely irrelevant to scientific inquiry. The works with which I am familiar tend to be appropriately cautious in their conclusions--like Dawkins in ''The God Delusion''. The works that do go there represent (to me) where science ceases being about classification of observable phenomena and becomes philosophy. Again, let's take "theism" as entirely bland and, admittedly, favorable to my argument. There are billions of theists in the world, philosophers and scientists among them. There are academic journals that take theism as axiomatic. Theology is taught at any number of respected institutions, and not only sectarian institutions. None of this is to say 'theism' is a good or persuasive argument, and it is not one I personally endorse. But to say the entire concept is fringe strikes me as just obviously wrong. Everyone points out cases where there are religious ideas that are clearly fringe, and that is fair enough. But when you get down to the more philosophical/axiomatic inquiries (for me, theism, or even ''creation ex nihilo''), I just don't think they are as susceptible to the same sort of classification. Are there lots of fringe ideas in religion? Oh god yes (pun intended). But again, I think there is value in applying the term rigorously as written, which means that some woo is not actually fringe. I am not overly concerned about this as a practical matter, but intellectually curious. As ever, I am happy to go wherever consensus leads. Cheers. [[User:Dumuzid|Dumuzid]] ([[User talk:Dumuzid|talk]]) 03:44, 17 April 2024 (UTC)
::::::::::::::::::::::So is mathematics a philosophy or a science? [[User:Simonm223|Simonm223]] ([[User talk:Simonm223|talk]]) 12:47, 17 April 2024 (UTC)
::::::::::::::::::::::{{outdent|0}} At its purest, it's a communal world-building game where participants try to invent or extend rules that "work" within their system. So you can prove something to be true ''within that particular world-game'', with the potential that it may also be generalizable or relevant to other world-games that have rules based on empirical real-life data (more applied math) -- though doing the latter isn't necessary and may even be disappointing to [[G H Hardy|some]]. Meanwhile philosophy I believe is still concerned with discussing questions originating from, or contextualized by, the real world, just not necessarily in ways that are applicable to the real world. But I do think it is a spectrum in that abstract philosophical arguments can be reduced to what amounts to arbitrary rules-creation, resembling pure math. [[User:JoelleJay|JoelleJay]] ([[User talk:JoelleJay|talk]]) 15:54, 17 April 2024 (UTC)
:::::::::::::::::::::::I'm thinking largely about a lot of work of people like [[Alain Badiou|Badiou]], [[Gilles Deleuze|Deleuze]] or [[Quentin Meillassoux|Meillassoux]] that, while largely metaphysical, is heavily informed by mathematics. I find a weakness of the Fringe Theory noticeboard is to treat philsophy as non-real in some way. Meanwhile, notwithstanding these abstract metaphysics, things like epistemology are rather critical for understanding even what science does and why. [[User:Simonm223|Simonm223]] ([[User talk:Simonm223|talk]]) 18:16, 17 April 2024 (UTC)
:::::::::::::::::::::"But not all bad ideas are fringe and not all fringe ideas are bad." we don't care whether an idea is bad or not, it literally doesn't matter. That is not a distinction that currently exists so it can not be preserved. [[User:Horse Eye&#39;s Back|Horse Eye&#39;s Back]] ([[User talk:Horse Eye&#39;s Back|talk]]) 15:33, 17 April 2024 (UTC)
::::::::::::::::::::::This is my point exactly. But I fear sometimes the line gets blurred. [[User:Dumuzid|Dumuzid]] ([[User talk:Dumuzid|talk]]) 20:31, 17 April 2024 (UTC)
:::::::::::::::::::::::I agree, with the caveat the those lines get blurred a lot of places (MEDRS, BLP, RS, etc) and that I think in general those doing the blurring have good intentions and are largely unaware that they are doing it. [[User:Horse Eye&#39;s Back|Horse Eye&#39;s Back]] ([[User talk:Horse Eye&#39;s Back|talk]]) 16:06, 18 April 2024 (UTC)
(Outdent) Worse… I was just reviewing the academic scholarship about those battles… not one discusses Einstein’s theory of relativity. Must be Fringe to have so many eminent historians ignore it. [[User:Blueboar|Blueboar]] ([[User talk:Blueboar|talk]]) 22:33, 16 April 2024 (UTC)
As others say, for different topics there are different [[WP:BESTSOURCES]]. While I can see why someone might "count" sources, I'm not entirely sure that's the ''best'' way to assess, or at least it shouldn't be the only way; there are cases in which [[WP:AGEMATTERS]] would be relevant. That said, I'm not entirely sure "fringe" is the right language to use to talk about this except in narrow, conspiratorial contexts. For instance, [[WP:FRINGE]] gives as an example of a "fringe" theory in the humanities something like {{tq|conspiracy theories contending that}} [John Wilkes] {{tq|Booth eluded his pursuers and escaped}}. Wikipedia parlance might call that a "fringe" view in history since it's very decidedly outside the mainstream consensus that [[John Wilkes Booth]] died.{{pb}}Where I think [[WP:FRINGE]] gets misapplied is when I've seen it used to undermine the citation of textual humanities scholarship. e.&nbsp;g. Wikipedia does not say in Wikivoice that Jesus was resurrected because that entails a biological claim about human bodies and there's no consensus in biology for human resurrection via a deity's magical divine powers. However, citing (as a hypothetical example) a ''[[Journal of Biblical Literature]]'' paper to have [[Gospel of John]], for instance, say that the raising of Lazarus foreshadows the resurrection of Jesus in the plot of the Gospel of John—that shouldn't, I think, be considered "fringe". The raising of Lazarus and resurrection of Jesus in history are unverifiable claims that contradict mainstream consensus about biology and anatomy; the raising of Lazarus and the resurrection of Jesus as plot points in the New Testament are verifiable (other scholars can read the New Testament and confirm whether or not those are part of the plot), and the former foreshadowing the latter is an academic interpretive claim that can be cited and attributed.{{pb}}Personal anecdotal evidence isn't robust enough to make any sweeping claim, of course, so I'll leave it at saying I've been party/witness talk page interactions where citations to sources about the plot content of religious texts have been called "fringe" in what I think was a misapplication of the term and policy. [[User:Hydrangeans|Hydrangeans]] ([[She (pronoun)|she/her]] &#124; [[User talk:Hydrangeans#top|talk]] &#124; [[Special:Contributions/Hydrangeans|edits]]) 03:37, 17 April 2024 (UTC)


:[[WP:FRINGE]] was indeed mis-invoked, used to argue that the Resurrection, or raising of Lazarus, are not "plot points" in the NT. Where did this happen? [[User:Bon courage|Bon courage]] ([[User talk:Bon courage|talk]]) 05:14, 17 April 2024 (UTC)
Some of these may actually have external notability, so if you can find some sources for them that would enable us to keep any of them, do help. However, I'm not all that optimistic.
::The resurrection/Lazarus/New Testament scenario was {{tq|a hypothetical example}} in my comment; pardon if that hypotheticalness got muddled nearer the end. My experience was with with a different topic, though the scenario was similar: an editor at [[Talk:Ammonihah]] characterized descriptions of a religious text's plot content as "fringe"/"fringe sourcing" and on that basis removed descriptions and citations en masse. Concerns about level of detail and due inclusion might have had some place in the discussion, but I didn't and don't think it's in our guideline to apply "fringe" to plot summaries or textual studies that don't impinge on reality. [[User:Hydrangeans|Hydrangeans]] ([[She (pronoun)|she/her]] &#124; [[User talk:Hydrangeans#top|talk]] &#124; [[Special:Contributions/Hydrangeans|edits]]) 09:03, 17 April 2024 (UTC)
:::In context it might have been as if we (in effect) say it is a fact and not (for example) a religious belief it might violate fringe, after all people can't walk across water. [[User:Slatersteven|Slatersteven]] ([[User talk:Slatersteven|talk]]) 09:06, 17 April 2024 (UTC)
::::I've looked at the page's revision history and searched the talk page. I see a lot of removal of unsourced content, but I cannot see any denial of "plot points". Where are the diffs of these removals or denials? I know the editor concerned can't answer back so this makes it especially important the case is clear. [[User:Bon courage|Bon courage]] ([[User talk:Bon courage|talk]]) 11:39, 17 April 2024 (UTC)
:::::{{tq|I see a lot of removal of unsourced content}}: Before the editor removed sources that he called {{tq|fringe sourcing}}, there were in-line citations at the end of every paragraph (and at the end of nearly every sentence as well). As for diffs, [https://en.wikipedia.org/w/index.php?title=Ammonihah&diff=1214472413&oldid=1212611600 see the difference here]: every edit in that span except for one was by the same editor, JPS. Only one edit in that span was made by a different editor, [https://en.wikipedia.org/w/index.php?title=Ammonihah&diff=1213942447&oldid=1213942114 when I] removed [https://en.wikipedia.org/w/index.php?title=Ammonihah&diff=prev&oldid=1213942114 JPS's addition of "???" into the body text]. Compare this result to the [https://en.wikipedia.org/w/index.php?title=Ammonihah&oldid=1125813680 version of the article] that [[Template:Did_you_know_nominations/Ammonihah|passed reviews at Did You Know]]). On the [[talk:Ammonihah|talk page]], JPS called the article {{tq|WP:PROFRINGE advocacy}} and accused editors of using {{tq|fringe sourcing}} to support {{tq|pet theories}}. These "fringe" claims and "pet theories" seemingly included that religious studies scholars say a book produced by Christians to spread a Christian religion depicts Christian characters (non-Mormon academics cited to verify that summarization of the book's plot were implied, and then confirmed, to be considered {{tq|lunatic charlatans}} by JPS; see the thread that ends {{tq| Whachagonnado}}), or that one of the characters says his god forbids him from invoking a miracle to rescue suffering people (the "Suffering" section that is gone), or that stories written to be set in the past can be set in the past; and the "fringe sourcing" seemingly included an article published by the European Mormon Studies Association that treated the Book of Mormon as a product of the nineteenth century (Stott's "Martyrdoms at Ammonihah") and another article published in the journal ''[[Dialogue: A Journal of Mormon Thought|Dialogue]]'' that was cited to state that the story about a city kicking a bunch of people out and making them refugees has a plot beat about people getting kicked out of a city and becoming refugees (Kim, Warnick, & Johnson, "Hospitality in the Book of Mormon").{{pb}}The points about clarity of word choice land well enough; discussion about excessive details and due inclusion in the plot summary from a different editor were good points. But the impression and effect of the talk page comments went beyond 'this is phrased oddly' or 'is this claim due?' and well into a territory that seemed to result in most claims about the book and its contents being "fringe" unless they matched JPS's personal research agenda and his apparent interest in Nephite ecclesiology, a background element of the setting (see his {{tq|What is the Nephite Christian Church?}} on the talk page and [https://en.wikipedia.org/w/index.php?title=Ammonihah&diff=prev&oldid=1213939302 his addition to the article of an unsourced section about that]). [[User:Hydrangeans|Hydrangeans]] ([[She (pronoun)|she/her]] &#124; [[User talk:Hydrangeans#top|talk]] &#124; [[Special:Contributions/Hydrangeans|edits]]) 12:37, 17 April 2024 (UTC)
::::The article body text had been written specifically to never describe the contents of the relevant religious text as if they were external factual reality. It's the difference between, to use your example:
::::* Jesus walked across water circa 30 [[Common era|C.&nbsp;E.]] (This is "fringe", in Wikipedia's parlance, as there's no consensus in the fields of physics or fluid dynamics for a person walking on water via divine magic)
::::* Many Christians believe that Jesus walked across water circa 30 C.&nbsp;E. (This is not "fringe", as it's a consensus in the field of religious studies that there are lots of Christians who believe the miracles attributed to a person named Jesus happened)
::::* In the sixth chapter of the [[Gospel of Mark]], Jesus walks on water. (This is not "fringe", as it's consensus in the field of New Testament scholarship that the plot of this chapter involves Jesus walking on water)
::::On the last example, the difference between Jesus as a consensus historical person versus the consensus of how the New Testament describes Jesus (effectively a character in the text) matters. It's like how it wouldn't do to say in Wikivoice that FDR ''met'' and got along with an orphan named Annie, but it's entirely accurate to say that ''in'' the musical ''[[Annie (musical)|Annie]]'', FDR meet''s'' Annie, and they get along well. [[User:Hydrangeans|Hydrangeans]] ([[She (pronoun)|she/her]] &#124; [[User talk:Hydrangeans#top|talk]] &#124; [[Special:Contributions/Hydrangeans|edits]]) 12:40, 17 April 2024 (UTC)
:::::Well, I'm seeing disagreements about weight, sourcing and wording but not this denial of major 'plot points' akin to the Resurrection, as was complained about. And if an editor is over-interested in the "Nephite Christian Church" that is not really an issue with [[WP:FRINGE]]. The wording "In the sixth chapter of the Gospel of Mark, Jesus walks on water" is poor; for texts which combine fact and fiction it is good to be clear which is which. Pontius Pilate was a real historical figure; walking on water is fiction. It's analogous to wanting to say "In Solzhenitsyn's autobiographical novel [[Cancer Ward]] doctors discover the local peasants cure cancer using [[chaga mushroom]]s". [[User:Bon courage|Bon courage]] ([[User talk:Bon courage|talk]]) 13:01, 17 April 2024 (UTC)
::::::This is what I suspected, religious people claiming its true, noi that is Fringe. I do not get to say that "Flashman won the VC" but I say the "fictional character Flashman won the VC". Unless of croused we make it clear it is a work of fiction, "plots" can't be used as RS for "facts". [[User:Slatersteven|Slatersteven]] ([[User talk:Slatersteven|talk]]) 13:07, 17 April 2024 (UTC)
:::::::One shouldn't say "Flashman won the VC"; using the past tense implies the historical past tense, implying reality. Saying "In ''[novel]'', Flashman ''wins'' the VC" is the use of the literary present tense. [[User:Hydrangeans|Hydrangeans]] ([[She (pronoun)|she/her]] &#124; [[User talk:Hydrangeans#top|talk]] &#124; [[Special:Contributions/Hydrangeans|edits]]) 13:18, 17 April 2024 (UTC)
::::::::So it would then be OK to say "in the bible" or "according to the bible, Jesus walked on water". So yes, I agree that would be fine. [[User:Slatersteven|Slatersteven]] ([[User talk:Slatersteven|talk]]) 13:24, 17 April 2024 (UTC)
::::::{{tq|texts which combine fact and fiction}}: It was my impression that there is no mainstream consensus for the Book of Mormon combining fact and fiction because the mainstream consensus is that no element of it is factual. Any wikivoice reference to material internal to the Book of Mormon is necessarily reference to textual material, not historical material.{{pb}}{{tq|Well, I'm seeing disagreements about weight, sourcing and wording but not this denial of major 'plot points'}}: I suppose we disagree about that; JPS articulated his comments in terms of "fringe", and his rejection of the notion, [https://muse.jhu.edu/article/522405 generally] [https://www.google.com/books/edition/The_Mormon_Jesus/GZK-CwAAQBAJ?hl=en&gbpv=1&dq=%22pre-christian+christians%22+AND+%27mormon+jesus%22&pg=PA29&printsec=frontcover agreed] [https://read.dukeupress.edu/american-literature/article-abstract/86/3/429/5006 upon] [https://www.tandfonline.com/doi/full/10.1080/08905495.2022.2144243 by] scholars writing about Mormonism, that Jesus-believing characters written by Christians are meant to be read as Christians, seemed like a denial of a major element of the plot. [[User:Hydrangeans|Hydrangeans]] ([[She (pronoun)|she/her]] &#124; [[User talk:Hydrangeans#top|talk]] &#124; [[Special:Contributions/Hydrangeans|edits]]) 13:30, 17 April 2024 (UTC)
:::::::The examples given were the Resurrection, Lazarus and Jesus walking on water, with concerns [[WP:FRINGE]] could be used to suppress such major plot elements with vast amounts of secondary coverage. Presumably anything Mormon-related is much more, well, fringe and there's a danger of walled-garden sourcing, undue weight and privileging primary texts. Is no element of the book of Mormon factual? If so, then yes, it can be treated explicitly like fiction. [[User:Bon courage|Bon courage]] ([[User talk:Bon courage|talk]]) 13:50, 17 April 2024 (UTC)
::::::::{{tq|Is no element of the book of Mormon factual?}} However it ''does'' make falsifiable assertions about history and other religious texts that run into the same issues as '"In Solzhenitsyn's autobiographical novel Cancer Ward doctors discover the local peasants cure cancer using chaga mushrooms"'. [[User:JoelleJay|JoelleJay]] ([[User talk:JoelleJay|talk]]) 16:08, 17 April 2024 (UTC)
:::::::::Does anybody actually believe that Mormon stuff about prophets in America, or claim that it's real? If so, I suppose such claims obtrude into the realm of reality and do need to be presented neutrally (i.e. as fiction). It boils down to judgement; nobody is going to claim that because it's in Harry Potter, Kings Cross Station actually has a "Platform 9 and ¾"!! (Oh ...[https://www.mykidstime.com/wp-content/uploads/2018/01/Harry-Potter-Platform-9-3-4-kings-cross.jpg]) [[User:Bon courage|Bon courage]] ([[User talk:Bon courage|talk]]) 17:09, 17 April 2024 (UTC)
::::::::::Mormons (and their theologians) believe it. I'm sure that like any other religion not everyone is on the same page, but the Church doctrine is the BoM is an accurate historical record of events which actually occurred. [[User:Horse Eye&#39;s Back|Horse Eye&#39;s Back]] ([[User talk:Horse Eye&#39;s Back|talk]]) 17:15, 17 April 2024 (UTC)
:::::::::{{tq|the same issues as '"In Solzhenitsyn's autobiographical novel Cancer Ward doctors discover the local peasants cure cancer using chaga mushrooms"'}}: I'm not sure I'm really clear on why that example ''is'' an issue. If one is summarizing the novel, and if that aspect of the plot is somehow useful context for other analysis or reception, then saying that in a plot summary section seems like simply a matter of summarizing relevant plot. One doesn't worry too much that someone reading ''[[Annie (musical)|Annie]]'' will come away with the impression that a young orphan was the real inspiration for the New Deal because of sentences like {{tq|Warbucks brings Annie to Washington, D.C., where she meets President Franklin D. Roosevelt. Roosevelt and his Cabinet are inspired by her optimism and decide to make it a cornerstone of their administration}}. If there is a concern about the effects of chaga being taken as too real, one could add an explanatory footnote saying {{tq|Chaga mushrooms do not actually have this effect on cancer}} or something, or a section providing more thorough explanation of what parts of this Solzhenitsyn fictionalized and what he didn't. [[User:Hydrangeans|Hydrangeans]] ([[She (pronoun)|she/her]] &#124; [[User talk:Hydrangeans#top|talk]] &#124; [[Special:Contributions/Hydrangeans|edits]]) 18:59, 17 April 2024 (UTC)
::::::::::It's a little awkward, I'd say. Using the term ''autobiographical novel'' inevitably fudges the line between what was fictionalized and what wasn't. It would be worse if the claim were about something less dramatic than "the local peasants cure cancer". Suppose a sentence ran, {{tq|In Solzhenitsyn's autobiographical novel ''[[Cancer Ward]],'' the main character has a romance with a nurse.}} Should we take that as a statement about Solzhenitsyn's life, or not? Likewise, if a religious text makes a claim about a historical figure doing a thing that a historical figure could easily be imagined as doing, then we have to exercise caution to avoid ascribing actions to historical figures that aren't attested in history proper. [[User:XOR&#39;easter|XOR&#39;easter]] ([[User talk:XOR&#39;easter|talk]]) 18:40, 18 April 2024 (UTC)
:There is only a point in such discussions if the result has an impact on what we do about it. So, what sets a fringe position apart from a non-fringe position? Here are three important points from [[WP:FRINGE]]:
:*It should not get undue weight.
:*It is framed by a field, within which there are mainstream views and fringe views.
:*It needs attribution.
:For religious views, it is obvious anyway that they need attribution (only certain religions believe in reincarnation or resurrection). Weight is determined by popularity (if only David Icke believes in a reptilian god, it does not belong anywhere except in the article about him), and there is no field for religion because religions tend to encompass everything. There are religiously inspired claims within particular field which are clearly fringe (creationism, faith healing, and so on) but the religious aspect has no bearing on that. I do not see what this discussion is aiming to achieve. Maybe it's just me, but it looks as if, whether religions turn out to be fringe or not fringe, they will not be handled differently from how they are handled now. --[[User:Hob Gadling|Hob Gadling]] ([[User talk:Hob Gadling|talk]]) 07:55, 17 April 2024 (UTC)
::There are also views that are fringe ''within'' a religion, which sometimes comes up. For example, [[Arianism]] or [[Gnosticism]] are / were fringe views within Christianity as a whole (as were several of the Mormon beliefs mentioned above.) They have to be treated with caution and referenced with attribution that makes this clear - sometimes we do get editors who treat their personal religious beliefs as applicable to the broader faith. --[[User:Aquillion|Aquillion]] ([[User talk:Aquillion|talk]]) 18:48, 17 April 2024 (UTC)
:I don't think religion belongs here, the connection seems to be that self described 'rational' people don't like pseudoscience or religion. We need good sources on religion, but this is a POV area attracting users who don't understand it and are implicitly hostile. [[User:Secretlondon|Secretlondon]] ([[User talk:Secretlondon|talk]]) 07:27, 18 April 2024 (UTC)
::Religion doesn't belong here, but some things do. The [[E-meter]] doesn't get an exempt-from-fringe pass because it's associated with a religion, for example (Scientology). [[User:Bon courage|Bon courage]] ([[User talk:Bon courage|talk]]) 07:41, 18 April 2024 (UTC)


*I am somewhat disappointed by the fervor with which people here are seemingly champing at the bit to say incredibly inflammatory things about how religion is fiction and it's a conspiracy theory and it sucks and whatever.
[[User:Joshua P. Schroeder|jps]] ([[User talk:Joshua P. Schroeder|talk]]) 16:57, 24 December 2010 (UTC)
:In general, my understanding is that religious tolerance is one of the central and most crucial Enlightenment ideals, by which humanity was able to achieve its current state of great intellectual, economic, and scientific sophistication. Do you guys know how many people got their intestines splattered on the ground for thousands of years over differences in religion? Well, it was a lot. The consensus on which modern society rests -- notice how after reaching this consensus we have airplanes and penicillin? -- is for us humans to do our best to avoid stabbing each other over issues of the divine.
:It's not always the easiest thing to strike a balance on, but generally, where we can do so, we should: "Christians believe that Jesus walked on water", et cetera. For [[reincarnation]], for example, it actually cannot be proven whether or not this happens, so we do not say either way or the other in our article. This is fine. This does not need to change. We do not need to {{tl|failed verification}} and demand "a study" (?) showing that Ahura Mazda is the source of all goodness and does battle with Angra Mainyu.
:To take one of the seemingly flippant comments made here at face value -- that it's [[WP:FRINGE]] to believe God is real -- I am actually not aware of any publications in actual scientific fields like geology or astrophysics (i.e. real papers in reputable journals, not blog posts or screenshots of NDT tweets or viral reddit memes) which make direct claims about whether the Universe has divine presence. Geologists are not simply too stupid to realize that they should stop writing papers about the Oligocene melting of subducted mélange and start writing papers about the more interesting subject of how God isn't real -- the fact that they don't generally do this is a basic principle of the global society in which the modern institution of science lives and operates. Indeed, speaking empirically, a [[Islamic Golden Age|great deal]] of [[Four Great Inventions|intellectual]] [[Industrial Revolution|progress]] was given to us by people who have very different opinions from us, and from each other.
:A Wikipedia where all content was strictly required to conform to the tenets of logical positivism would be an interesting case study, but I don't think it would be a very good encyclopedia. By the same token, I think we would have much more to learn -- we would have a better educational resource -- from a Wikipedia where Christians/Muslims/Jews/Taoists/Buddhists/Sikhs/Hindus/Mormons/Zoroastrians/etc are subjected to an ''absolute minimum'' of lectures about how they are superstitious morons. <b style="font-family: monospace; color:#E35BD8">[[User:JPxG|<b style="color:#029D74">jp</b>]]×[[Special:Contributions/JPxG|<b style="color: #029D74">g</b>]][[User talk:JPxG|🗯️]]</b> 08:44, 18 April 2024 (UTC)
::{{tq|an ''absolute minimum'' of lectures about how they are superstitious morons}} &larr; it's language like this which lies at the heart of the problem, seeding and stoking up the drama. To be clear nobody should be doing ''any'' lecturing about how anybody else is a 'superstitious moron' at all, and so far as I can see these words appear nowhere else here. [[User:Bon courage|Bon courage]] ([[User talk:Bon courage|talk]]) 09:10, 18 April 2024 (UTC)
::I think part of the reason is we did not invoke [[wp:plot]], which kind of applies to fiction. Either is is fact, opinion or fiction. Its not fact so it must be one of the other two. [[User:Slatersteven|Slatersteven]] ([[User talk:Slatersteven|talk]])
:::I'm not entirely sure how invoking or not invoking [[WP:PLOT]] pertains or if it even implies fiction. [[WP:PLOT]], or [[WP:NOTPLOT]] as it appears at the page, is not a rule about fiction but rather a policy that Wikipedia articles shouldn't be [s]{{tq|ummary-only descriptions of works}}. The policy has nothing to do with whether a work claims to be fact or fiction and applies equally to {{tq|fiction, video games, documentaries, research books or papers, and religious texts}}. [[User:Hydrangeans|Hydrangeans]] ([[She (pronoun)|she/her]] &#124; [[User talk:Hydrangeans#top|talk]] &#124; [[Special:Contributions/Hydrangeans|edits]]) 09:21, 18 April 2024 (UTC)<
::::You are right I meant [[MOS:PLOT]]. [[User:Slatersteven|Slatersteven]] ([[User talk:Slatersteven|talk]]) 09:33, 18 April 2024 (UTC)
:::::That guideline is about fiction, true, but the spirit of it is IMO helpful when writing about religious stories, since they have plots too. [[WP:RSPSCRIPTURE]] includes a link to that guideline. [[User:Gråbergs Gråa Sång|Gråbergs Gråa Sång]] ([[User talk:Gråbergs Gråa Sång|talk]]) 11:29, 18 April 2024 (UTC)
::{{tqq|I am somewhat disappointed by the fervor with which people here are seemingly champing at the bit to say incredibly inflammatory things about how religion is fiction and it's a conspiracy theory and it sucks and whatever.}} I don't know what page you're reading because none of that appears on this page. Ironically, this totally false allegation is the most inflammatory thing on this page.
::{{tqq|I am actually not aware of any publications in actual scientific fields like geology or astrophysics (i.e. real papers in reputable journals, not blog posts or screenshots of NDT tweets or viral reddit memes) which make direct claims about whether the Universe has divine presence.}}
::* {{Cite journal |last=Carroll |first=Sean B. |date=2007 |title=God as Genetic Engineer |url=https://www.science.org/doi/10.1126/science.1145104 |journal=Science |language=en |volume=316 |issue=5830 |pages=1427–1428 |doi=10.1126/science.1145104 |issn=0036-8075}}
::* {{Cite journal |last=Noble |first=Denis |date=2008 |title=For a Redefinition of God |url=https://www.science.org/doi/10.1126/science.1159912 |journal=Science |language=en |volume=320 |issue=5883 |pages=1590–1591 |doi=10.1126/science.1159912 |issn=0036-8075}}
::* {{Cite journal |last=De Duve |first=Christian |date=1988 |title=Did God make RNA? |url=https://www.nature.com/articles/336209b0 |journal=Nature |language=en |volume=336 |issue=6196 |pages=209–210 |doi=10.1038/336209b0 |issn=0028-0836}}
::* {{Cite journal |last=Cobb |first=Matthew |date=2001 |title=Wondrous order |url=https://www.nature.com/articles/35101666 |journal=Nature |language=en |volume=413 |issue=6858 |pages=779–779 |doi=10.1038/35101666 |issn=0028-0836}}
::* {{Cite journal |last=Scott |first=Eugenie C. |date=2006 |title=Creationism and Evolution: It's the American Way |url=https://doi.org/10.1016/j.cell.2006.01.028 |journal=Cell |volume=124 |issue=3 |pages=449–451 |doi=10.1016/j.cell.2006.01.028 |issn=0092-8674}}
::* {{Cite journal |last=Hoekstra |first=Hopi E. |date=2009 |title=The Evolution Ringmaster |url=https://doi.org/10.1016/j.cell.2009.10.013 |journal=Cell |volume=139 |issue=3 |pages=454–455 |doi=10.1016/j.cell.2009.10.013 |issn=0092-8674}}
::Pro tip: "I am actually not aware of any publications ..." says more about your awareness than about any publications. [[User:Levivich|Levivich]] ([[User talk:Levivich|talk]]) 12:41, 18 April 2024 (UTC)
:::Pro tip [sic]: I said {{tq|real papers}}; you have linked a book review, a book review, a letter to the editor, an op-ed, a book review, and a book review, none of which are papers... second of all, none of these seem to say anywhere that God is not real (did you actually read them?) -- they argue that evolution is real (which agrees with the official doctrine of the ''Catechismus Catholicae Ecclesiae'' 1992<ref>https://www.vatican.va/content/catechism/en/part_one/section_one/chapter_three/article_1/iii_the_characteristics_of_faith.index.html</ref><ref name="questionaboutorigins">https://www.vatican.va/content/catechism/en/part_one/section_two/chapter_one/article_1/paragraph_4_the_creator.html</ref> but I am not really sure what the connection is to the existence of God). <b style="font-family: monospace; color:#E35BD8">[[User:JPxG|<b style="color:#029D74">jp</b>]]×[[Special:Contributions/JPxG|<b style="color: #029D74">g</b>]][[User talk:JPxG|🗯️]]</b> 18:49, 18 April 2024 (UTC)
{{reflist-talk}}
::::The thing about book reviews is that books that get reviewed in journals like ''Science'', ''Nature'', and ''Cell'', count as "real papers." Even better than papers, those are "real books," as in real scientific works that ''directly'' talk about science and religion and the existence of God, and are taken really seriously by real scientists writing reviews in real journals.
::::Letter to the editor, meh, I guess you have sort of a point that that's neither a peer reviewed paper nor a scholarly monogram, but still, a letter to the editor written by [[Christian de Duve]] published in ''[[Nature (journal)|Nature]]'' counts to demonstrate that real, serious scientists are discussing this in real, serious science journals. After all, typical letters to the editor do not have footnotes citing scientific papers and books--well, except letters to the editor in scientific journals.
::::As for reading it and quotes, here you go, in order:
::::# In reviewing a book that argues (to quote the reviewer) "In short, God is a genetic engineer, somehow designing changes in DNA to make biochemical machines and higher taxa," the reviewer writes, "My goal here is to point out he critical flaws in Behe's key arguments..." In other words, the reviewer is arguing with the book about whether God is responsible for RNA/DNA/genetics. Yeah, that counts as real science really arguing about whether God exists.
::::# Again, a review of a book that argues for a God concept. To quote the reviewer: "...But why should we call any of this 'God'? Kauffman's God is not even given the power that the Deists recognize ... as Kauffman notes, there are religions (notably Buddhism) that do not postulate a Creator God and for whom nature is sacred to a high degree ... So, could his concept of God as nature's ceaseless creativity be convincing? As he expects, believers in a Creator God will strongly disagree with him, whereas humanists are not likely to adopt a word they have expunged from their language." Sounds like an argument about the existence and nature of God to me.
::::# Letter to the editor discussed above; admittedly de Duve is using "God" tongue in cheek and not really arguing for or against its existence; strike that one if you'd like
::::# "there is neither Creator nor Design, but simply adaptation" is pretty f'ing clear, eh?
::::# A review of a Dawkings book. 'nuff said.
::::HTH. [[User:Levivich|Levivich]] ([[User talk:Levivich|talk]]) 20:05, 18 April 2024 (UTC)
:::::So yes, you agree with my claim that none of these things come remotely close to constituting scientific evidence that "God does not exist"? The statement "humanists are not likely to adopt a word they have expunged from their language" written in a book review does not, in any universe, logically equate to "God does not exist". The full sentence from which you've quoted the phrase "there is neither Creator nor Design, but simply adaptation" is, again, from an editorial piece -- this is the author's opinion. This is not an objective scientific claim being made on behalf of the journal ''Nature''. <br/><br/>
:::::The entire concept of religion is not "fringe" because some guy wrote an op-ed in Nature saying that evolution was true. No amount of evolution being true causes this to be the case.<br/><br/>
:::::I get the feeling that you are simply following some kind of script developed in the early 2000s for winning arguments against creationists, rather than reading the things I'm writing and writing responses to them. To clarify, I am not Andrew Schlafly, founder of Conservapedia, and I do not think that God created the world over the course of seven days a couple thousand years ago. The arguments you are deploying against this belief are not relevant to my original claim, which (to reiterate) is that the accusation that all religion is "fringe" is a patently uncollegial thing to post and earnestly defend on a Wikipedia noticeboard, and that whether or not religious metaphysical claims are true is almost never within the remit of a Wikipedia noticeboard for pseudoscience. <b style="font-family: monospace; color:#E35BD8">[[User:JPxG|<b style="color:#029D74">jp</b>]]×[[Special:Contributions/JPxG|<b style="color: #029D74">g</b>]][[User talk:JPxG|🗯️]]</b> 22:19, 18 April 2024 (UTC)
::::::So it's not fringe unless there is scientific evidence that "God does not exist"? You know that's not how it works. A thing isn't [[WP:FRINGE]] because it has been scientifically disproven. A thing is [[WP:FRINGE]] if it "departs significantly from the prevailing views or mainstream views in its particular field."
::::::There are ''no'' objective claims made on behalf of the journal ''Nature'' in the journal ''Nature''. You know that's not how it works. Journals don't make claims, authors do.
::::::What you said, that I responded to, was this: {{tqq|I am actually not aware of any publications in actual scientific fields like geology or astrophysics (i.e. real papers in reputable journals, not blog posts or screenshots of NDT tweets or viral reddit memes) which make direct claims about whether the Universe has divine presence.}} I showed you a real paper in a reputable journal that said {{tqq|there is neither Creator nor Design, but simply adaptation}}. That is a direct claim about whether the Universe has divine presence, in a book review in ''[[Cell (journal)|Cell]]''. I disproved what you claimed. [[User:Levivich|Levivich]] ([[User talk:Levivich|talk]]) 02:37, 19 April 2024 (UTC)
:::::::I apologize in advance, as I am still regretful for my part in kicking up this hornet's nest. But again, for me this all comes down to levels of abstraction. There are absolutely many theistic claims that are easily debunked and most certainly fall into the fringe category. But the ultimate theistic claim just isn't susceptible to scientific investigation in the same way. The article about Behe and the Dover school brouhaha is a very good example: you say that that "counts as real science really arguing about whether God exists." But it clearly is not that! It is absolutely a rejection of Behe's ideas (that Darwinian evolution cannot be responsible for various traits), but it does not say there is not some sort of god. It is certainly entirely possible to imagine a deity working through evolution. Ditto for the Dawkins review, which mentions God precisely once: in the name of his book ''The God Delusion.'' Any theory which rejects Darwinian evolution is absolutely fringe. I don't see how there can be any doubt about that. But if I have a theory that a deity started evolution, from exactly what mainstream theory am I departing? If I say 'evolution doesn't exist' or 'the big bang (or hyperinflation, what have you) never happened,' then I am absolutely in the world of fringe. If I say "I agree with all the science, but I feel there must have been a prime mover," I am not actually in conflict with scientific theory. It's just not a claim which is cognizable by science. Again, I am no fan of religion and I don't even think this is about ultimate meaning in any way, really; for me it is much more about accepting the epistemic limitations which restrain us all. The scientific method is, for my money, far and away the greatest (and really only) tool we have for understanding the universe. That doesn't mean, however, that it can answer every question. With that, I will wish everyone a happy Friday eve and again, sorry for instigating. Cheers. [[User:Dumuzid|Dumuzid]] ([[User talk:Dumuzid|talk]]) 04:00, 19 April 2024 (UTC)
::{{Reply|JPxG}} "I am somewhat disappointed by the fervor with which people here are seemingly champing at the bit to say incredibly inflammatory things about how religion is fiction and it's a conspiracy theory and it sucks and whatever." As the kids say diffs or it didn't happen... You can't just cast aspersions like that without backing them up and I don't think those aspersions can be backed up. [[User:Horse Eye&#39;s Back|Horse Eye&#39;s Back]] ([[User talk:Horse Eye&#39;s Back|talk]]) 14:23, 18 April 2024 (UTC)
:::Okay, I can quote directly from this single section:
:::*{{tq|Which all religions do, which is what makes all religions fringe, within the meaning of WP:FRINGE: an idea that departs significantly from the prevailing views or mainstream views in its particular field.}}
:::*{{tq|I believe I am 234 foot tall leprechaun that was birthed in the core of Jupiter}}
:::*{{tq|why don't we treat [Lazarus or Jesus's resurrections] the same as the other zombies?}}
:::*{{tq|religious studies is the mainstream while theology is the fringe}}
:::*{{tq|The theory that any such thing (triune deity, unitary deity, minor deity, demigod, angel, unicorn, dragon, giant, bigfoot, etc is fringe) actually exists or existed as a real being is fringe}}
:::*{{tq|Theism -- that there exists a God -- is WP:FRINGE}}
:::Now we are ready for the part where someone asserts that calling something "fringe" is actually not derisive, and not an insult, and there's no evidence that anyone uses it that way, and rather a totally neutral descriptor with no bearing on something's merit, et cetera, even though "being profringe" is sitebannable. <b style="font-family: monospace; color:#E35BD8">[[User:JPxG|<b style="color:#029D74">jp</b>]]×[[Special:Contributions/JPxG|<b style="color: #029D74">g</b>]][[User talk:JPxG|🗯️]]</b> 18:04, 18 April 2024 (UTC)
::::"Fringe" as used on this page means [[WP:FRINGE]], and no, it's not derisive or an insult, and if you can't handle reading someone arguing that all religions are (or contain) [[WP:FRINGE]] without considering that an example of "fervor" and "champing at the bit to say incredibly inflammatory things about how religion is fiction and it's a conspiracy theory and it sucks and whatever," then this is not a discussion for you. Religion ''is'' fiction, religion ''is'' fringe, and I'm not insulting anyone or saying anything inflammatory by saying that. I don't have to pretend that it's true, or might be true, in order to avoid giving someone offense. This is an encyclopedia, a book of science. [[User:Levivich|Levivich]] ([[User talk:Levivich|talk]]) 20:07, 18 April 2024 (UTC)
:::::Yes, I also laughed at the 2005 bash.org quote about getting kicked out of Barnes and Noble for moving the Bibles to the fiction section, but to do this bit on an international project to write a collaborative encyclopedia with culturally diverse participants spanning the globe is childish. <b style="font-family: monospace; color:#E35BD8">[[User:JPxG|<b style="color:#029D74">jp</b>]]×[[Special:Contributions/JPxG|<b style="color: #029D74">g</b>]][[User talk:JPxG|🗯️]]</b> 22:03, 18 April 2024 (UTC)
::::None of that seems to call religion fiction, a conspiracy theory, or that it sucks. Are they meant to be examples of inflammatory comments? Is the argument the classic one that encyclopedias are inherently anti-religious because they don't elevate the sacred over the profane? [[User:Horse Eye&#39;s Back|Horse Eye&#39;s Back]] ([[User talk:Horse Eye&#39;s Back|talk]]) 20:32, 18 April 2024 (UTC)
:::::Notwithstanding the comment directly above yours, written 25 minutes before it, that literally says "{{tq|Religion ''is'' fiction, religion ''is'' fringe, and I'm not insulting anyone or saying anything inflammatory by saying that}}", as an explanation of one of the comments I quoted in my original post? <b style="font-family: monospace; color:#E35BD8">[[User:JPxG|<b style="color:#029D74">jp</b>]]×[[Special:Contributions/JPxG|<b style="color: #029D74">g</b>]][[User talk:JPxG|🗯️]]</b> 22:06, 18 April 2024 (UTC)
::::::Presumable from before you made your comment, not after. Anything inflammatory... Anything at all. [[User:Horse Eye&#39;s Back|Horse Eye&#39;s Back]] ([[User talk:Horse Eye&#39;s Back|talk]]) 06:36, 19 April 2024 (UTC)
::This is about can we use the plot of the bible as a source for its claim, correct? THis is where the issue stems form as to many science books do not have "plots" and history books do not have "plots". Thus it is easy to see anyone making that claim as (in effect) saying that religious books have "plots", not "facts", and that sits better with the idea of fiction. That is why (I at least) have talking about is fiction, as there are really only a few ideas here, either the bible is true, or it is false, it is either fact or fiction. [[User:Slatersteven|Slatersteven]] ([[User talk:Slatersteven|talk]]) 15:36, 18 April 2024 (UTC)
:::Not really, it's a mixture. There was, in fact, an Egypt led by a Pharaoh, a Rome that was led by a Caesar, etc. It's not all fiction. [[User:Levivich|Levivich]] ([[User talk:Levivich|talk]]) 15:39, 18 April 2024 (UTC)
:::::Nor are the Flashman novels, they are still fiction (hence the analogy to fiction, real history books do not contain fiction, that is a specific genre). What we can't do is treat religion as some special case when it comes to finger opinions. If the Bible says it we can't treat it as fact, but as attributed opinions (at best). [[User:Slatersteven|Slatersteven]] ([[User talk:Slatersteven|talk]]) 15:47, 18 April 2024 (UTC)
::::::True. Reliable sources should be 100% fact and 0% fiction, not a mixture. [[User:Levivich|Levivich]] ([[User talk:Levivich|talk]]) 15:52, 18 April 2024 (UTC)
:::::::That aspiration is understandable. Yet even generally reliable sources publish untruths (many conversations about ''The New York Times'', ''The Guardian'', ''Al Jazeera'', etc.), which is why our guidelines direct us to avoid depending on only one source for a topic. [[User:Hydrangeans|Hydrangeans]] ([[She (pronoun)|she/her]] &#124; [[User talk:Hydrangeans#top|talk]] &#124; [[Special:Contributions/Hydrangeans|edits]]) 17:52, 18 April 2024 (UTC)
::::::::Fair point: "100% fact" is an unrealistic standard :-) [[User:Levivich|Levivich]] ([[User talk:Levivich|talk]]) 20:08, 18 April 2024 (UTC)
:::<small>(Merely for clarity, [https://www.historians.org/research-and-publications/perspectives-on-history/january-2009/finding-the-story histories can have plots, especially narrative histories]. Of course these plots are, or are supposed to be, rooted in reality and not invented, and research and accuracy remain the primary purposes of history, but there is a "plot" to a book like Ron Chernow's ''Hamilton'', about the rise and fall of Alexander Hamilton in early U.&nbsp;S. politics, for instance. The raw data of history, archival primary source material, doesn't have plot; but a historian (especially a narrative historian) assembles the information into something readable—often taking cues from conventions of plot.)</small>{{pb}}I may have let my point get lost. I'm not looking to make a special exception for citing religious texts without consensus historical grounding. I just remain perplexed by the experience of having cited secondary sources to make the from what I can tell non-fringe claim that 'religious text X says Y in it' (it doesn't violate physics or biology or history to say that a book says something) and another editor having averred that such claims (about the contents of the book, not about events in reality) are fringe. [[User:Hydrangeans|Hydrangeans]] ([[She (pronoun)|she/her]] &#124; [[User talk:Hydrangeans#top|talk]] &#124; [[Special:Contributions/Hydrangeans|edits]]) 17:49, 18 April 2024 (UTC)
::::For example, "The first chapter of the Book of Ezekiel says that the prophet saw a UFO" would a fringe claim about the story within the book. A statement about the ''reading'' or the ''interpretation'' of a passage can get converted, even unintentionally, to a statement about the ''contents'' of that passage. That can happen in an overt way or a subtle one (the example here being on the overt side). [[User:XOR&#39;easter|XOR&#39;easter]] ([[User talk:XOR&#39;easter|talk]]) 18:31, 18 April 2024 (UTC)
:::I don't feel that we should ever use the texts of major world religions themselves as the sole direct source for ''anything'' except perhaps the most trivial detail (and even then, ideally a secondary source will eventually be added.) The [https://www.youtube.com/watch?v=KQLfgaUoQCw smallest details] of interpretation and framing of these texts can have extremely serious implications to the faith. This isn't like trying to write an article about some random novel - the Bible, for instance, is the most heavily-analyzed and written-about book in all of human history. The idea that there could be any encyclopedic aspect of it that lacks a secondary source is absurd. For more obscure religious texts we might be forced to rely on the text itself, but for major ones like this it should be trivial to find secondary sourcing, which will help us avoid stating marginal interpretations or individual editor's [[WP:OR]] about the texts as fact. [[WP:PRIMARY]] sources are for extremely simple uncontroversial details and basic uncontested facts; I don't think there are many such details when it comes to major religious texts, where almost every single word or phrase has been subject to interpretation, reinterpretation, religious conflicts and so on. --[[User:Aquillion|Aquillion]] ([[User talk:Aquillion|talk]]) 05:58, 28 April 2024 (UTC)


===Are religious matters outside the scope of the Fringe Theory Board===
===Another UFO incident===
I was reading the comments here, and they seemed to be headed nowhere. The original poster seemed to be thinking that matters of faith should not be within the scope of this board. In order to get this thread going somewhere, I will propose what I believe the original poster was thinking:
Proposal: Matters of faith are outside the scope of [[WP:FTN]], and are not appropriate to bring to this venue for review. <!-- Template:Unsigned --><small class="autosigned">—&nbsp;Preceding [[Wikipedia:Signatures|unsigned]] comment added by [[User:Big Money Threepwood|Big Money Threepwood]] ([[User talk:Big Money Threepwood#top|talk]] • [[Special:Contributions/Big Money Threepwood|contribs]]) 03:35, 19 April 2024 (UTC)</small> <!--Autosigned by SineBot-->
*'''This is really unhelpful'''. As "religious matters" is an impossibly vague phrase. Render under [[WP:FRINGE]] that which is due to WP:FRINGE, and sometimes that will overlap with "religious matters". It's not fringe to say that in ancient Greek religions Zeus is king of the Gods; it is fringe to assert a sick child doesn't need to go to ER because [[Christian Science#Healing practices]] will suffice for medical care (and hence discussion about how Wikipedia covers that matter would be appropriate here). [[User:Bon courage|Bon courage]] ([[User talk:Bon courage|talk]]) 04:59, 19 April 2024 (UTC)
*:Yeah. [[User:Gråbergs Gråa Sång|Gråbergs Gråa Sång]] ([[User talk:Gråbergs Gråa Sång|talk]]) 08:09, 19 April 2024 (UTC)
*::Agree entirely with the above. There are many religious matters that strike me as being clearly within the remit of this board. My only quibble would be that not ''all'' religious matters fall within that remit merely by dint of being religious in nature. Happy Friday, everyone! [[User:Dumuzid|Dumuzid]] ([[User talk:Dumuzid|talk]]) 12:31, 19 April 2024 (UTC)


* '''No but with a caveat''' Religious matters are not outside the remit of this board ''when they are fringe religious matters'' - where the board extends beyond its remit is if it begins to treat religious thought as de-facto fringe on the basis that science disproves religion. However, in religious studies, as in most fields of scholarship, there are fringe positions and those should be identified and treated according to applicable policy on fringe positions. [[User:Simonm223|Simonm223]] ([[User talk:Simonm223|talk]]) 12:21, 19 April 2024 (UTC)
In need of a serious cleansing:
* What is a "matter of faith" in this context? Is for example the age of the earth a matter of faith? [[User:Horse Eye&#39;s Back|Horse Eye&#39;s Back]] ([[User talk:Horse Eye&#39;s Back|talk]]) 16:02, 19 April 2024 (UTC)


* When a religion claims something that can't be proven true or proven false (existence of God / Xenu / Flying Spaghetti Monster, you go to heaven when you die) it is outside our scope. We just report that religion X claims Y. When they make a claim that is testable (the earth is less than 10,000 years old, the stars are all closer than 10,000 light years, Benny Hinn has the ability to cure diseases by touching people, there were horses, elephants, and steel swords in the New World at the time of Christ) the religious beliefs are clearly within the scope of fringe theories. --[[User:Guy Macon Alternate Account|Guy Macon Alternate Account]] ([[User talk:Guy Macon Alternate Account|talk]]) 16:22, 19 April 2024 (UTC)
{{article|Val Johnson incident}}


* I don't know how helpful this would be; on one hand it would feel like we'd done something, but on the other hand I don't think it would clarify anything. Instead of wondering whether something was "appropriate for this noticeboard", everyone would just have to wonder whether something was "concerning a matter of religious faith", which doesn't really seem any easier. <b style="font-family: monospace; color:#E35BD8">[[User:JPxG|<b style="color:#029D74">jp</b>]]×[[Special:Contributions/JPxG|<b style="color: #029D74">g</b>]][[User talk:JPxG|🗯️]]</b> 17:37, 19 April 2024 (UTC)
The article is almost completely cited to proponent materials.
*''Context matters'' - noting that Jesus is said to have turned water into wine is not a Fringe claim in an article about the [[Wedding at Cana]]. Noting this in an article on [[viticulture]], on the other hand would be. [[User:Blueboar|Blueboar]] ([[User talk:Blueboar|talk]]) 19:09, 19 April 2024 (UTC)
*Nothing becomes outside the remit of this noticeboard just because somebody slapped the label "faith" upon it. Heck, some people hold onto conspiracy theories like they're articles of faith: not just believing in the absence of evidence, not just believing despite evidence to the contrary, but binding up their belief with their notions of what it means to be a good person. [[QAnon]] can't be separated from religious extremism. [[User:XOR&#39;easter|XOR&#39;easter]] ([[User talk:XOR&#39;easter|talk]]) 05:48, 20 April 2024 (UTC)
* Wikipedia does not determine the ''truth'' of sacred texts since experts themselves are generally divided on these matters. Most of the religious claims like Muhammad spoke with Angel Gabriel are actually historical claims and here historians take a neutral stance on historical supernatural claims. Attribution is useful here. And yes context makes a difference.[[User:Ramos1990|&#32;Ramos1990]] ([[User talk:Ramos1990|talk]]) 19:34, 20 April 2024 (UTC)
* Religious matters can't possibly be all outside the purview of this board. It is claimed in some circles that Jesus was a transwoman with a fake beard a la Monty Python. Suppose somebody were to get such a theory published. Fringe, no? [[User:Hyperbolick|Hyperbolick]] ([[User talk:Hyperbolick|talk]]) 19:42, 23 April 2024 (UTC)
*: Even more mainstream claims can be fringe; if you say that Jesus actually fed 5000 people with five loads of bread (as opposed to Christians believe he did), or that Xenu actually murdered billions in Earths volcanos (as opposed to Scientologists believe he did) then that is a [[WP:FRINGE]] claim that is suited to this board. [[User:BilledMammal|BilledMammal]] ([[User talk:BilledMammal|talk]]) 05:58, 28 April 2024 (UTC)
* fringe is fundamentally stuff that goes against [[WP:RS/AC]] or is otherwise [[wp:undue]] ultimately it doesn't matter what field an article is in the point of this board is to make sure it follows those policies—[[user:blindlynx|blindlynx]] 18:21, 26 April 2024 (UTC)
* No, as I said above, all else aside there are always fringe views ''within'' a religion, and fringe interpretations of religious texts. For example, the Sermon on the Mount or the death and resurrection of Christ are views held in mainstream Christianity; the view that Christ secretly survived because his brother Isukiri was crucified in his stead, allowing him to go to Japan and eventually get buried in [[Shingō,_Aomori#"Tomb_of_Jesus"|Shingō, Aomori]] is obviously fringe. And this does come up - sometimes editors will try to insert their own takes on religious works, or will present a fringe religious interpretation as mainstream. This is one reason why (referencing the above) we should generally avoid using religious texts themselves as citations for anything but the most obvious and straightforward aspects, because determining what reading and interpretation is mainstream involves analysis that is best left to secondary sources. When it comes to religion, even things that seem extremely straightforward and uncontroversial at a glance to someone unfamiliar with the topic might have deeply important nuances. (eg. consider the [https://www.youtube.com/watch?v=KQLfgaUoQCw nature of the trinity] in Christianity, where even the slightest variation in wording can take you away from mainstream Catholicism.) And of course there are also cases where religious beliefs overlap with other academic consensuses, eg. when it comes to historical or scientific things like faith healing or the historicity of some figures and events in religious texts - in those cases we ultimately have to go with the academic consensus and make that consensus clear, we can't just throw up our hands because religion is involved. --[[User:Aquillion|Aquillion]] ([[User talk:Aquillion|talk]]) 05:53, 28 April 2024 (UTC)
*Comment, just wanted to add that I read though each of the posts and think they were all pretty on point, you said the same thing over and over again each time trying to better explain. It was really great reading your same argument from different perspectives. Will be sharing this conversation with my team members as I often do. Great to be working along side you people, I learn so much from you all. [[User:Sgerbic|Sgerbic]] ([[User talk:Sgerbic|talk]]) 06:02, 28 April 2024 (UTC)


== Jordan Peterson ==
[[User:Joshua P. Schroeder|jps]] ([[User talk:Joshua P. Schroeder|talk]]) 00:58, 29 December 2010 (UTC)


The article on [[Jordan Peterson]] is clearly written by cultish fans intent on burying his numerous positions which conflict with reality, including his overt climate denial, his promotion of anti-vax ideas, his pro-Putin, pro-Russia stance, his right-wing talking points, and his continuing struggle with mental illness and drug addition. Strangely, none of this is found in the lead section. [[User:Viriditas|Viriditas]] ([[User talk:Viriditas|talk]]) 21:30, 19 April 2024 (UTC)
:The cleaning chores in the UFO department are endless. While looking for sources for Val Johnson I ran across [[Jerome Clark]]. Is there no end to it? - [[User:LuckyLouie|LuckyLouie]] ([[User talk:LuckyLouie|talk]]) 01:20, 29 December 2010 (UTC)
::Jerome Clark is one of the most-used sources we have in this department because a previous editor must have been a huge fan and included a lot of his opinions in our ufology articles. His books are lauded by the ufology community and inclusion in his books has been used as an indicator of notability in some instances. [[User:Joshua P. Schroeder|jps]] ([[User talk:Joshua P. Schroeder|talk]]) 08:18, 29 December 2010 (UTC)
::Re [[Jerome Clark]], sentences that start with "Perhaps his greatest achievement was..." gotta go. - [[User:LuckyLouie|LuckyLouie]] ([[User talk:LuckyLouie|talk]]) 13:58, 29 December 2010 (UTC)
:"The article is almost completely cited to proponent materials." It is easy to see why. Proponents will detail objective specifics like time, place, damage, etc.. All critics can say is "not so", "not credible", "prove it", etc. - nothing specific except "he has a strange personality", "he was drunk", "he was making up stories", etc. which would all be likely explanations if it were not for the fact that this was a police officer on duty in the middle of the night who would have no capability to on his own recreate this damage when driving the vehicle at the same time. You would have to assume either that someone else did the damage, or that someone else was driving the vehicle, or that the damage was produced when the vehicle was not moving....Unless if you can fathom that he used some sort of gun to aim stuff at his car precisely when he was driving it! I suppose you will find the first and third explanations convincing enough, but given how little of this information you would trust, you could even believe that Val Johnson wasn't the police officer, or that there wasn't even a police car... or damage.'''[[User:Kmarinas86|Kmarinas86]]''' (Expert Sectioneer of Wikipedia) <sup>''19+9+14 + karma = 19+9+14 + [[User talk:Kmarinas86|talk]] = 86''</sup> 12:17, 29 December 2010 (UTC)
::I'd prefer multiple, bylined articles in established news outlets that treat the subject somewhat seriously and not wholly sensationally. As for Val Johnson, I'll take [http://www.google.com/search?q=%22Val+Johnson%22+ufo&hl=en&safe=off&biw=1406&bih=805&tbs=nws:1,ar:1&source=lnt&sa=X&ei=sjUbTeutI8L58Ab2hMmhDg&ved=0CA8QpwU an amalgam of regional "page 7" coverage] that at least demonstrates the story was the [[internet meme]] of its day. - [[User:LuckyLouie|LuckyLouie]] ([[User talk:LuckyLouie|talk]]) 13:30, 29 December 2010 (UTC)
:::Using Google News (http://www.google.com/search?q=%22Val+Johnson%22+ufo&tbs=nws:1,ar:1) = Good Call'''[[User:Kmarinas86|Kmarinas86]]''' (Expert Sectioneer of Wikipedia) <sup>''19+9+14 + karma = 19+9+14 + [[User talk:Kmarinas86|talk]] = 86''</sup> 20:54, 29 December 2010 (UTC)


:I gave up on the article, too much of a mess. [[User:Doug Weller|<span style="color:#070">Doug Weller</span>]] [[User talk:Doug Weller|talk]] 17:37, 20 April 2024 (UTC)
Scientific illiteracy is sky high. "In his 1983 book UFOs: The Public Deceived, UFO skeptic Philip Klass argued that the entire event was a hoax, and that Johnson had deliberately damaged his own patrol car. Among the pieces of evidence Klass found suspicious were Johnson's refusal to take a lie-detector test, the fact that the Honeywell engineer had found that dead insect matter still covered the two damaged antennas even after the supposed "impact", and that any ultraviolet light which could have burned Johnson's eyes would have been blocked by the windshield's vinyl layer and Johnson's sunglasses." Apparently Philip Klass forgot to mention that sunglasses should not be used to witness a solar eclipse and that there is nothing unusual or revealing about dead insect matter deposited on an antenna, especially if it is sticky, which is probably why it would stay on there in the first place. Does he think that objects impacting car parts would clean those parts?'''[[User:Kmarinas86|Kmarinas86]]''' (Expert Sectioneer of Wikipedia) <sup>''19+9+14 + karma = 19+9+14 + [[User talk:Kmarinas86|talk]] = 86''</sup> 21:05, 29 December 2010 (UTC)
::Yeah. While I'm quite thoroughly aware of Peterson I question whether I have the patience, time or willingness to probably end up at an arbcom enforcement discussion that trying to fix that mess would engender. [[User:Simonm223|Simonm223]] ([[User talk:Simonm223|talk]]) 18:11, 20 April 2024 (UTC)
:::Can't read the lede without getting the urge to tag every line, sometimes several times.{{who}}. [[User:LutherBlissetts|Luther Blissetts]] ([[User talk:LutherBlissetts|talk]]) 22:38, 21 April 2024 (UTC)
::::Should we at least throw on a NPOV tag? —[[user:blindlynx|blindlynx]] 19:50, 25 April 2024 (UTC)
:::I think maybe an RfC on the article to rewrite the lede might help, and, if issues persist, a [[WP:BLUELOCK]]. [[User:Allan Nonymous|Allan Nonymous]] ([[User talk:Allan Nonymous|talk]]) 22:33, 5 May 2024 (UTC)
:Speaking of which, there's a particular slant to [[Ralston College]], the place he's chancellor of. [[User:Reconrabbit|<span style="color:#6BAD2D">Recon</span>]][[User talk:Reconrabbit|<span style="color:#2F3833">rabbit</span>]] 19:37, 22 April 2024 (UTC)
:I'm carefully making a few small edits to the article to at least push it a bit in the right direction. We'll see what happens. [[User:Allan Nonymous|Allan Nonymous]] ([[User talk:Allan Nonymous|talk]]) 22:12, 5 May 2024 (UTC)


::This article is way too long. I would suggest to cut all the "views and works" stuff into a daughter article, and just put a summary in the main article - which seems largely innocuous. We can then clean up the daughter article, with a lot of deletion. [[User:Wdford|Wdford]] ([[User talk:Wdford|talk]]) 13:11, 17 May 2024 (UTC)
:OK, I've cleaned up [[Val Johnson incident]]. Meanwhile, somebody please help with [[Mothman]], it's in embarrassing shape. - [[User:LuckyLouie|LuckyLouie]] ([[User talk:LuckyLouie|talk]]) 22:57, 29 December 2010 (UTC)


== Female cosmetic coalitions ==
===1952 Washington D.C. UFO incident===


The article for [[Female cosmetic coalitions]] identifies it as a controversial theory, despite that, the article goes into a likely undue amount of detail about the “testable predictions of the model” with only two sentences at the end to cast any doubt on the theory, and those sentences neglect to elaborate on why that doubt exists. Some comments on the talk page also cast doubt on the theory (someone citing something in [[menstrual synchrony]] that goes against the theory and an IP editor that claims to be a biologist calling it nonsense) but I have no expertise in the field myself. [[User:MRN2electricboogaloo|MRN2electricboogaloo]] ([[User talk:MRN2electricboogaloo|talk]]) 04:21, 26 April 2024 (UTC)
{{article|1952 Washington D.C. UFO incident}}


:Looks like quite a bit has been added and much of it relies on a small number of sources, I'll have to take a good look at the edits, but I'm also rather ignorant on this topic so I can't yet speak to its neutrality. [[User:Lostsandwich|Lostsandwich]] ([[User talk:Lostsandwich|talk]]) 08:03, 26 April 2024 (UTC)
Article slanted toward UFOlogy POV, showcasing "credible reports and hardcore scientific data obtained". - [[User:LuckyLouie|LuckyLouie]] ([[User talk:LuckyLouie|talk]]) 15:47, 4 January 2011 (UTC)


== Glenn Miller ==
:How, exactly, is the article slanted towards a "Ufology POV". Among the sources are the Washington Post, a CIA report, [[Curtis Peebles]] ''Watch the Skies'' (he's a noted UFO Skeptic and an aviation historian for the Smithsonian Institution), and numerous references from [[Edward J. Ruppelt]]'s ''The Report on Unidentified Flying Objects''; Ruppelt was an Air Force officer who had supervised [[Project Blue Book]]. All of those seem like rather credible sources to me. The article presents both the pro-and-con aspects of the case and is extensively footnoted from the above sources. Again, it seems like personal opinions are being disguised as Wikipedia policy. {{unsigned|70.145.229.162}}


[[Talk:Glenn Miller#Conspiracy theories|Seeking input]] on whether to mention the 'friendly fire' conspiracy theory surrounding Glenn Miller's death, as well as its debunking. [[User:AbsoluteWissen|AbsoluteWissen]] ([[User talk:AbsoluteWissen|talk]]) 03:26, 28 April 2024 (UTC)
::Thanks for at least removing [http://en.wikipedia.org/w/index.php?title=1952_Washington_D.C._UFO_incident&action=historysubmit&diff=406998083&oldid=405484351 the most onerous material]. Cheers, - [[User:LuckyLouie|LuckyLouie]] ([[User talk:LuckyLouie|talk]]) 16:58, 10 January 2011 (UTC)


== Neuro-linguistic programming ==
:Thanks, I do try to be flexible, and I certainly saw your point and agreed about the offending passage. Also, I noticed that someone has deleted an entire paragraph which supports the Air Force's conclusions that the sightings were indeed explainable as misidentified stars and meteors and temperature inversion, and provides references to prove that point. I will restore that paragraph, as in its current state it is more pro-ufology than it should be. {{unsigned|70.145.229.162}}
*{{al|Neuro-linguistic programming}}


Recent flurry of activity including new articles:
== A Scientific Dissent From Darwinism ==
*{{al|Frogs into Princes}}
*{{al|The Structure of Magic}}
--[[User:Hob Gadling|Hob Gadling]] ([[User talk:Hob Gadling|talk]]) 07:06, 28 April 2024 (UTC)


:I did some maintenance on the articles for the books. The Structure of Magic needs some attention still because of the way it presents the subject, and both need reception. [[User:Reconrabbit|<span style="color:#6BAD2D">Recon</span>]][[User talk:Reconrabbit|<span style="color:#2F3833">rabbit</span>]] 20:44, 3 May 2024 (UTC)
{{la|A Scientific Dissent From Darwinism}}


== [[Pre-Columbian transoceanic contact theories]] ==
An editor is attempting to introduce a new section, [[A Scientific Dissent From Darwinism#Signatories to the Dissent From Darwinism Document]] into the article, mostly repeating stuff which is already in the article, but adding inaccurate [[Discovery Institute]] claims about the 'Dissent' + some [[WP:OR]] explaining away the inaccuracy. More eyes might prove useful. <font face="Antiqua, serif">''[[User:Hrafn|Hrafn]]<sup>[[User talk:Hrafn|Talk]]</sup><sub>[[Special:Contributions/Hrafn|Stalk]]</sub><sup>''('''[[M:Precisionism|P]]''')</sup></font> 07:04, 6 January 2011 (UTC)


Ok, this is always going to have fringe sources. But should it really have them in further reading? Barry Fell, Pohl, Sorenson, Ashe[https://byustudies.byu.edu/article/the-quest-for-america/], Huyghe who is editor of the publisher[https://www.harpercollins.com/blogs/authors/patrick-huyghe-880000023471], Mallery (see [[Piri Reis map#Amateur claims]]}, [[Farley Mowat]]?
I also noted recently at [[list of common misconceptions]] that apparently, [[List_of_common_misconceptions#Scientific_method|there is no single scientific method]]. Because, would you believe it, paleontology is a science that cannot do experiments. I get the idea, but its presentation as a "common misconception" is at least as misleading as calling this "Dissent From Darwinism" ''Scientific''. --[[User:Dbachmann|dab]] <small>[[User_talk:Dbachmann|(𒁳)]]</small> 18:42, 6 January 2011 (UTC)
Looking at the references, I see that the reference "Reconciling Conflicting Phylogenies in the Origin of Sweet Potato and Dispersal to Polynesia" has a PubPeer discussion (I can see a big tag at the top of the article and at the reference) [https://pubpeer.com/publications/349EFA9AC16F0BE354EFC363C1DBF2?utm_source=Chrome&utm_medium=BrowserExtension&utm_campaign=Chrome here], I'm not sure we should be using it. [[User:Doug Weller|<span style="color:#070">Doug Weller</span>]] [[User talk:Doug Weller|talk]] 08:16, 2 May 2024 (UTC)


== Integral theory ==
:Yes, the scientific method would perhaps best be described as a set of methodological ''principles'' that get applied differently to different scientific situations (like the inability to replicate the Big Bang under laboratory conditions). (The misrepresentation in and around the 'Dissent' is so pervasive that it is hard to get hot & bothered about their misuse of "Scientific" -- the whole thing would be more accurately renamed ''A Religious Inarticulate Quibble with a Strawman''.) <font face="Antiqua, serif">''[[User:Hrafn|Hrafn]]<sup>[[User talk:Hrafn|Talk]]</sup><sub>[[Special:Contributions/Hrafn|Stalk]]</sub><sup>''('''[[M:Precisionism|P]]''')</sup></font> 04:50, 7 January 2011 (UTC)
::Paleontologists can't do experiments? That's new to me. [[User:Abyssal|Abyssal]] ([[User talk:Abyssal|talk]]) 20:08, 13 January 2011 (UTC)
:::There are some kinds of experiments that paleontologists do, but direct experimentation on fossil deposition questions that happened long ago are not possible. The expirements in depositional environments can only provide a portion of the sort of data to demonstrate how depositional activities worked in the long past. --[[User:Rocksanddirt|Rocksanddirt]] ([[User talk:Rocksanddirt|talk]]) 18:30, 21 January 2011 (UTC)


Some eyes more experienced in fringe matters could be used at {{article|Integral theory}}. I removed a lot of unsourced material, but it got restored. Some sources got added, but not enough. Many of the cited sources appear to be self-published or otherwise inferior. [[User:Skyerise|Skyerise]] ([[User talk:Skyerise|talk]]) 09:37, 2 May 2024 (UTC)
== The Circus (film) - Time Traveler ??? (part 2) ==


== [[Reincarnation]] needs updating ==
''See also:''
*[[Wikipedia:Fringe theories/Noticeboard/Archive 22#The Circus (film) - Time Traveler ???]]
*[[Wikipedia:Reliable_sources/Noticeboard/Archive 80#Charlie Chaplin and time travel]]
*[[Wikipedia:Notability/Noticeboard#Notability of 'time traveler' film in The Circus]]
*[[Wikipedia:Mediation Cabal/Cases/2011-01-10/The Circus (film)]]
*[[Wikipedia:Articles for deletion/Time travel urban legends]]
*[[Wikipedia:No_original_research/Noticeboard#Time_travel_urban_legends]]


Virtually nothing about this century, a section on the last two. I found this today [https://www.washingtonpost.com/lifestyle/2024/05/02/children-past-lives/?utm_campaign=wp_post_most&utm_medium=email&utm_source=newsletter&wpisrc=nl_most&carta-url=https%3A%2F%2Fs2.washingtonpost.com%2Fcar-ln-tr%2F3d9553e%2F6633b54ec6c5c3514b094509%2F596c69c5ade4e24119cdf1ea%2F8%2F46%2F6633b54ec6c5c3514b094509] which could be used. [[User:Doug Weller|<span style="color:#070">Doug Weller</span>]] [[User talk:Doug Weller|talk]] 12:25, 4 May 2024 (UTC)
I want to apologize in advance for bringing this up again, but we need experts on this noticeboard to interpret the outcome of the above linked discussion, and to revisit it here for clarity and direction. Since October 26, 2010, one user (versus dozens) has claimed that notability is inherited and demands inclusion in our film article on Chaplin's ''[[The Circus (film)|The Circus]]'' (1928) because, in his words, of "all the talk about it".[https://secure.wikimedia.org/wikipedia/en/w/index.php?title=Talk:The_Circus_%28film%29&diff=prev&oldid=393328568] The majority of the content has now moved to [[Time travel urban legends#1928 cell phone user]]. The user, however, still wants to link to it in the film article "see also" section, but we have no single reliable source ''about the film'' that mentions or discusses [[George Clarke's time travel urban legend]], so I don't see how we can include it. Could we get some outside opinions on the repeated introduction of this fringe material? See also sections are generally used to include potential information that has yet to be merged, but George Clarke's "time travel theory" is really no different than the theories of let's say, internet celebrity [[Time Cube]]. And, just because TimeCube has had a lot of "talk" about his theories, doesn't mean we are adding him or links to his theories into the see also sections of Wikipedia encyclopedia articles. (see for example, [[Special:WhatLinksHere/Time Cube]]) Is this situation any different? [[User:Viriditas|Viriditas]] ([[User talk:Viriditas|talk]]) 22:33, 11 January 2011 (UTC)


== [[Anachronisms in the Book of Mormon]] ==
:A user has started a mediation case about a simple, straightforward application of [[WP:ONEWAY]]? Wow. And WOW because it's the same user who, in his defence of a huge, in-universe style advertisement for military "Santa tracking", wrote the following immortal words on [[Talk:Santa Claus]]:
::''"No one is arguing that Santa is real or not, and no one ''should''. We stay neutral on the topic. We avoid committing to either side of the argument [...] I refuse to believe that we are not so unskilled that we cannot write an article without staying out of the debate."'' [http://en.wikipedia.org/w/index.php?title=Talk%3ASanta_Claus&action=historysubmit&diff=403147572&oldid=403134925]
:[[User:Hans Adler|Hans]] [[User talk:Hans Adler|Adler]] 23:03, 11 January 2011 (UTC)


New editor restoring deleted text, interesting edit summary for one edit: “ Restores the apologist perspective that had been up for years. No basis given to remove it, other than the individual hates the LDS Church )”
::OTOH, [[9/11 terrorist attacks]] has an entire subsection devoted to a [[WP:FRINGE|fringe theory]]. I doubt we have any standard about fringe theories in the See Also section. In fact, I'm not even sure we have a guideline about See Also sections in general (but if anyone can point me to it, I'd love to see it). In any case, if your description is accurate that it's only one editor arguing for its inclusion, then that editor should abide by consensus.
[[Special:Contributions/Pombedo11!]].
::BTW, I'm not sure that this is really a fringe theory so much as it's an internet meme. [[User:A Quest For Knowledge|A Quest For Knowledge]] ([[User talk:A Quest For Knowledge|talk]]) 23:37, 11 January 2011 (UTC)
There was a discussion at [[Talk:Anachronisms in the Book of Mormon]]. [[User:Doug Weller|<span style="color:#070">Doug Weller</span>]] [[User talk:Doug Weller|talk]] 19:06, 5 May 2024 (UTC)
:::There is reliable literature ''about'' the 9/11 terrorist attacks that addresses and debunks the fringe theories. However, there is no such literature ''about'' the film ''and'' George Clarke's time travel theory. That is the difference. [[User:Viriditas|Viriditas]] ([[User talk:Viriditas|talk]]) 01:46, 12 January 2011 (UTC)
::::Correct that "meme" is more accurate, as a fringe theory would indicate something people seriously believe in, not something that is obviously false and which only has entertainment value. If an actual fringe theory held that actually an impostor starred in the film, not Chaplin, or that he deliberately burned down the set, that sort of thing, it might deserve to be mentioned if it appeared in the long list of books that have discussed this movie. What troubles me is that we've gone over this time and again, and yet, no matter how clear the consensus, we keep beating the same dead horse over and over again. [[User:ScottyBerg|ScottyBerg]] ([[User talk:ScottyBerg|talk]]) 03:17, 12 January 2011 (UTC)


:I have gone through the article and removed a lot of "Apologist perspective" sections. In some cases I retained the perspective but removed the "Apologist perspective" headings. In most cases, however, the perspective presented amounted to hand-waving [[WP:SYNTH]] of sources that fail to mention anything about the Book of Mormon, or were cited to primary sources, or relied on religious belief. I removed all of those. There was an over-arching tone of "if something can be interpreted in a way that resolves the anachronism, regardless of lacking evidence, then that must be the correct interpretation."
{{outdent}} I didn't see/receive any notification of this new discussion (the fourth or fifth venue sought for new input), which I find kind of ironic, considering the charges of forum-shopping that have been leveled at me by the submitting editor. [[WP:KETTLE|Pot, meet kettle]]. It beared pointing out.<br>
:The only problem I see is that the lead now summarizes the typical methods of rebuttal by Mormon scholars but the article body doesn't really elaborate on that, so the lead now has an orphan summary. The article could use a separate section with selected examples from the content I removed. What the article doesn't need is a he-said/she-said point/counterpoint format like it had before. ~[[User:Anachronist|Anachronist]] <small>([[User talk:Anachronist|talk]])</small> 06:32, 6 May 2024 (UTC)
Anyhoo, some slight corrections and some major ones. First of all, there have been at least two editors who think that some mention of the material should be in the article. Not using the article as a COATRACK, not offering UNDUE perspective. Not offering any opinion as the legitimacy of the claim (though there are citations for that). All that we are suggesting is a simple, cited notation about an event covered by dozens of reliable, notable news sources. <br>
Additionally, it bears pointing out that the reasoning for keeping this material in the article is simple fact: prior to the YouTube video and subsequent reporting my major media outlets, the page statistics indicated maybe a dozen people visited the article on a busy day. When the story broke, the page stats for the article went through the roof, and one day featured over 17,000 hits. Even after the story died down, the page statistics have not returned to their previous levels. As well, there are over a million web hits for this particular topic. Conservatively (ie. removing blogs and other non-rs crap), the numbers for the the internet/news story mightily exceed the number of hits for simply the movie itself. <br>
IMHO, these are indicative of one thing: our readers connect the two. The manufacturers of the DVD collection, the Chaplin website itself all connect the two. Even the news sources and the subsequent debunking articles connect the two - when speaking of the internet thing, they mention it as being a DVD extra of the film. The filming of the premiere (wherein the woman is apparently chatting with her ear trumpet) was created (presumably) to act as marketing for the film, 1920's style. They are ''inextricably'' linked. IT could ''easily'' be argued that the internet thing, with all its news coverage, actually increased interest in the actual film.
The last time I checked, we don't get to superimpose our personal opinions as to the factual nature of the articles we edit. I am not stating that I think the claim of either cell phones or time travelers is anything but silly, but neither I nor anyone else here is allowed - as wiki editors - to judge. We simply state the information given us by reliable, verifiable citation and move on. We don't push the reporting as real or as a hoax (which is about the dumbest thing in the world to suggest); we note that the matter came up, what the claims were and how these claims were addressed. Period. It's the most neutral way to proceed. Not try to hide the mention first through a tiny link, and then through an outright removal.<br>
If there are any dead horses being pummeled here, it is this: ''we aren't citable''; our opinions regarding the claims of citable references have ''no value'' in Wikipedia. I find it very disconcerting that other editors are failing to remain neutral, using their judgements of a theory as basis for exclusion.<br>
Lastly, I think its great that [[Time travel urban legends]] was created to cover these sorts of matters, but it doesn't really replace the need to at least mention the incident in the film article. - [[User:Jack Sebastian|Jack Sebastian]] ([[User talk:Jack Sebastian|talk]]) 05:01, 12 January 2011 (UTC)
:There is no connection between sources about the film and this time travel nonsense. Consensus is against inclusion at this time. I'm sorry that you feel otherwise, but you will have to accept it and move on. You've been pushing this issue since October 2010, and you've wasted a great deal of time better spent editing. Please feel free to continue your campaign on your personal blog or some other offwiki site, but not here. Thanks for your understanding. [[User:Viriditas|Viriditas]] ([[User talk:Viriditas|talk]]) 06:55, 12 January 2011 (UTC)
:(ec) Unfortunately page view statistics on wikipedia are not the criterion used for including material in wikipedia articles. If Jack Sebastian wants to write articles in this way, that could be done on his own personal blog on YouTube. [[User:Mathsci|Mathsci]] ([[User talk:Mathsci|talk]]) 07:00, 12 January 2011 (UTC)


== [[Tesla, Inc.]]'s founders ==
:::: Er, I have a blog on YouTube? News to me. Mattsci. Perhaps Viriditas might be thinking of yet another person with a YouTube blog or whatever.
:::: You should take note that I didn't utilize wiki page statistics as the sole criteria for inclusion, but instead as a simple indicator of interest amongst our readers. Perhaps a bit of AGF wouldn't hurt on your part - I have no stake whatsoever in the legitimacy of Clarke's claim, or its mentioning in this article. I am strongly in advocacy of its inclusion because - ''and only because'' - the only criterion being used (cloaked in various inaccurate interpretations of policy and guidelines) for its removal is [[WP:JDLI|'I just don't like it']]. Please, offer a better reasoning than that that actually follows policy and guidelines. Convince me; that's all I'm asking. - [[User:Jack Sebastian|Jack Sebastian]] ([[User talk:Jack Sebastian|talk]]) 18:00, 12 January 2011 (UTC)
:::::Gavin Collins was indefinitely blocked for this kind of disruptive behavior, and if you continue to waste our time, I suggest a RFC/U on Jack Sebastian. [[User:Viriditas|Viriditas]] ([[User talk:Viriditas|talk]]) 22:55, 12 January 2011 (UTC)


[[File:Symbol watching blue lashes high contrast.svg|25px|link=|alt=]]&nbsp;You are invited to join the discussion at [[:Talk:Tesla, Inc.#Rfc regarding Tesla's founders|Talk:Tesla, Inc. §&nbsp;Rfc regarding Tesla's founders]]. &#x0020;I think that there is a relevant topic on whether or not the view that there are 5 founders is a fringe view, which would decide whether we should replace the founders parameter altogether with a link to the section about Tesla's founding. [[User:Aaron Liu|<span style="color:#0645ad">Aaron Liu</span>]] ([[User talk:Aaron Liu#top|talk]]) 03:40, 6 May 2024 (UTC)<!-- [[Template:Please see]] -->
::All of this has been repeatedly pointed and the user. Th user actualy is asking on the mediation case that this is even included on the lede. This is POV pushing.[[User:Slatersteven|Slatersteven]] ([[User talk:Slatersteven|talk]]) 12:29, 12 January 2011 (UTC)
:::I had to go to the mediation page and see it for myself, and indeed, he is there calling for it to be placed in the lead section. We're through the looking glass here, people. Isn't this blockable at this point? Enough is enough. [[User:Viriditas|Viriditas]] ([[User talk:Viriditas|talk]]) 13:21, 12 January 2011 (UTC)
:::I would add that Mr Clarke has also sadi that the operson in the DVD extra may have just been a loony, thus its not the only explantion he offers but it is the only explanation that the text has ever given.[[User:Slatersteven|Slatersteven]] ([[User talk:Slatersteven|talk]]) 14:24, 12 January 2011 (UTC)


== George Knapp again ==
::As noted before, the truth, falsehood or looniness of the claim is immaterial; the citability and criteria for inclusion have been met. Pretending it never happened in unencyclopedic. - [[User:Jack Sebastian|Jack Sebastian]] ([[User talk:Jack Sebastian|talk]]) 18:00, 12 January 2011 (UTC
:::That is nonsense. Consensus is against inclusion, and the material that was added to the urban legends article doesn't even match the primary source. Stop wasting out time. [[User:Viriditas|Viriditas]] ([[User talk:Viriditas|talk]]) 22:55, 12 January 2011 (UTC)


::::I agree with Viriditas. We need to wrap this up conclusively. One of the contributors to this article has already been driven away [http://en.wikipedia.org/w/index.php?title=Wikipedia:Mediation_Cabal/Cases/2011-01-10/The_Circus_%28film%29&diff=407282024&oldid=407280370]. Agree that the "enough already" point has long since been reached. [[User:ScottyBerg|ScottyBerg]] ([[User talk:ScottyBerg|talk]]) 16:51, 12 January 2011 (UTC)
Heavy rewrite by [[User: ‎DuncanGT]] [https://en.wikipedia.org/w/index.php?title=George_Knapp_%28television_journalist%29&diff=1222504948&oldid=1221436692] including unsourced and making it appear that Knapp got awards for his UFO stuff. Tried to revert to earlier version but failed for some reason. [[User:Doug Weller|<span style="color:#070">Doug Weller</span>]] [[User talk:Doug Weller|talk]] 10:06, 6 May 2024 (UTC)


:Notified them and saw they've had a ct alert for fringe. [[User:Doug Weller|<span style="color:#070">Doug Weller</span>]] [[User talk:Doug Weller|talk]] 10:07, 6 May 2024 (UTC)
With respect, I didn't forum shop this topic to yet another noticeboard - Viriditas did. I was content to resolve the matter via informal mediation. You and others appear to not be interested in using DR to resolve problems but rather by ganging up on one of the two dissenting editors. Is that how we resolve disagreements now? - [[User:Jack Sebastian|Jack Sebastian]] ([[User talk:Jack Sebastian|talk]]) 18:00, 12 January 2011 (UTC)
::The first source in the lead now is " "I-Team: A look at how Bob Lazar interviews match up with Pentagon's admission of studying UFOs". KLAS." - written by Knapp himself. I think at least a page ban might be in order but I did a minor revert, not of this editor, a while ago. [[User:Doug Weller|<span style="color:#070">Doug Weller</span>]] [[User talk:Doug Weller|talk]] 11:36, 6 May 2024 (UTC)


== [[Hyksos]] in [[Armenia]] ==
:It seems clear that this is not a question for this board. There is no fringe theory under discussion here. [[User:Kenilworth Terrace|Kenilworth Terrace]] ([[User talk:Kenilworth Terrace|talk]]) 19:47, 12 January 2011 (UTC)
::I concur. It never was a matter for the Fringe noticeboard; instead, it would appear to have been an attempt to forum-shop and reframe the issue at hand. - [[User:Jack Sebastian|Jack Sebastian]] ([[User talk:Jack Sebastian|talk]]) 20:21, 12 January 2011 (UTC)
:::You can concur all you want, but this is the correct noticeboard to discuss the POV pushing of popular time travel "theories", Internet memes or not. And asking for clarification of the previous consensus reached by this board is not "forum shopping" of any kind, nor could it be, as I am in agreement with the consensus reached on this issue. [[User:Viriditas|Viriditas]] ([[User talk:Viriditas|talk]]) 22:46, 12 January 2011 (UTC)
::::Agree that this is the correct noticeboard. [[User:ScottyBerg|ScottyBerg]] ([[User talk:ScottyBerg|talk]]) 22:56, 12 January 2011 (UTC)
:::::Time travel backwards is definitely a fringe topic. Wikipedia has no policy of neutrality on such matters. [[User:Mathsci|Mathsci]] ([[User talk:Mathsci|talk]]) 23:01, 12 January 2011 (UTC)
::::::No one is pushing any time travel theories. I keep stating that the reason for inclusion is coverage by notable sources and reader interest. Please feel free to point out any advocacy of the time travel theories by myself or the other editor favoring inclusion. This means you have to provide DIFFs indicating such advocacy. Failing that, you cannot claim POV pushing. So, produce diffs of advocacy or withdraw the claim. Period.
::::::It occurs to me that this is yet another attempt to re-frame the discussion from dealing with the material to one wherein the editor himself is attacked for "POV-pushing". Splendid. - [[User:Jack Sebastian|Jack Sebastian]] ([[User talk:Jack Sebastian|talk]]) 04:17, 13 January 2011 (UTC)
:::::::None of this is reported in anything close to a [[WP:RS]]. That is the problem. In the case of claims like that, a report from the [[United States National Academy of Sciences]] might provide such a source. Up until now, no scientific body has made any comment, whence the extreme fringey nature of this highly questionable material. There seems to be no point in continuing to [[WP:STICK|repeat invalid circular arguments ''ad nauseam'']]. [[User:Mathsci|Mathsci]] ([[User talk:Mathsci|talk]]) 05:52, 13 January 2011 (UTC)
Jack Sebastian's comments about page hits makes me wonder if we are all being trolled. His arguments for inclusion, spread across all of the noticeboards, accomplish only two things: the promotion of independent filmmaker George Clarke and interest in Chaplin's 1928 film, which many fans are trying to bring back to the attention of the public. In other words, it looks like Jack is [[culture jamming]] Wikipedia for promotional purposes. [[User:Viriditas|Viriditas]] ([[User talk:Viriditas|talk]]) 23:48, 12 January 2011 (UTC)
:::Respectfully, that one of the asinine things I have ''ever'' heard, Viriditas, and that's saying a lot, having edited in Wikipedia for some time now. You should feel 100% to point out where I have ''ever'' advocated Clarke's theories regarding time travelers using cell phones as legitimate. It's an exhibition of extraordinary bad faith, and a rather ham-fisted way of trying to re-frame the discussion. If you think I am culture jamming, take it to AN/I. Please. - [[User:Jack Sebastian|Jack Sebastian]] ([[User talk:Jack Sebastian|talk]]) 04:17, 13 January 2011 (UTC)
::::You have repeatedly cited page hits as a reason for inclusion of the fringe meme, even after it was pointed out to you separately by different editors that page hits are not a criteria for inclusion or exclusion of content from an article. You are the only editor who has cited page hits, and you have stubbornly repeated that specious reasoning. You just did, once again, in your post above.[http://en.wikipedia.org/w/index.php?title=Wikipedia:Fringe_theories/Noticeboard&diff=407418213&oldid=407405964] So yes, your conduct is legitimately being questioned here. [[User:ScottyBerg|ScottyBerg]] ([[User talk:ScottyBerg|talk]]) 16:46, 13 January 2011 (UTC)
:::::Since there is no assertion that this film clip actually portrayed a case of time travel (which would indeed be a fringe claim) as opposed to the verifiable assertion that many people were interested in this film clip, there seems nothing to discuss ''here''. The appropriateness of the link in some article is properly discussed at the talk page for that article -- the appropriateness of various editors' behaviour is a matter for dispute resolution. In short, please take this discussion elsewhere. [[User:Kenilworth Terrace|Kenilworth Terrace]] ([[User talk:Kenilworth Terrace|talk]]) 18:11, 13 January 2011 (UTC)
::::::No, this discussion is within the scope of this noticeboard and is appropriate. DR is ongoing in other places and various claims have been made and continue to be made about time travel and its inclusion in encyclopedia articles by a single solitary editor against consensus. If you have nothing helpful to offer you are welcome to ignore this thread and focus your efforts on something more constructive. [[User:Viriditas|Viriditas]] ([[User talk:Viriditas|talk]]) 21:34, 13 January 2011 (UTC)
::::::: Actually Viriditas, it's not - it's an attempt to reframe the discussion, using various straw man arguments (ie. making the argument about an editor, and not the actual issue on point). As well, asking anyone who disagrees with you to simply move on and stop contributing is contrary to the idea of a vollabrative encyclopedia. This is why we have talk pages, and DR in the first place. His opinion is just as valid as yours (actually more, as your reasons for involving yourself in this matter are highly suspect to begin with).
::::::: As has been stated before, you should feel completely free to point out where the single editor in question (me, I presume) has made any claims about time travel. I know you have been looking, considering your creation of [[User:Viriditas/Circus_consensus|a subpage]] on the subject; I'm farily certain you aren't going to find any such comments from me pushing a fringe concept.
::::::: The matter on point here is a claim that the subject of reliable, verifiable and neutral sources have reported on that relate to this film. As has already been pointed out (rather concretely), the film of the premiere and the film are related. Cited? Check. Related? Check. We don't get to evaluate the claims made by notable sources. It's part of Who We Are as Wikipedia editors. Cites always rtrump our personal opinions. If you dont like it, "you are welcome to ignore this thread and focus your efforts on something more constructive." - [[User:Jack Sebastian|Jack Sebastian]] ([[User talk:Jack Sebastian|talk]]) 21:51, 13 January 2011 (UTC)
::::::::Your personal beliefs have no bearing on this issue. The facts show that you are pushing a fringe concept contrary to [[WP:ONEWAY]] into film articles where it doesn't belong ''against consensus''. This discussion was started to revisit the initial discussion, [[Wikipedia:Fringe theories/Noticeboard/Archive 22#The Circus (film) - Time Traveler ???]] and to request an interpretation and outcome of that previous discussion for clarity and direction. You and your friend Kenilworth Terrace are not required to participate, and judging by the above discussion, we have once again come to the conclusion that ''you'' are editing against consensus in a tendentious, disruptive manner. If that isn't clear, feel free to ask an administrator for guidance. [[User:Viriditas|Viriditas]] ([[User talk:Viriditas|talk]]) 21:58, 13 January 2011 (UTC)
:::::::::Well, if you want to waste time on a pointless discussion then I won't stop you. As your were kind enough to point out, I do have better things to do, even if you do not. [[User:Kenilworth Terrace|Kenilworth Terrace]] ([[User talk:Kenilworth Terrace|talk]]) 22:11, 13 January 2011 (UTC)
::::::::::Kenilworth Terrace, I would like to see some closure. To bring us to that point, could you give us all a summary, in your own words, describing the ''outcome'' of this and the previous discussion linked above in Archive 22? What conclusions were reached by consensus? Thanks. [[User:Viriditas|Viriditas]] ([[User talk:Viriditas|talk]]) 22:14, 13 January 2011 (UTC)
:::::::::::Consensus can and usually does change, Viriditas. As well, your ONEWAY argument is fatally flawed; to bring us to ''that'' point, please provide numerous citations as to when and where the matter was treated - using any of the 2 dozen solidly reliable and verifiable sources (ie, ABC News, NYT, Washington Post, etc.) - wherein the matter was treated as a less than "serious or prominent way". Thanks, we'll wait. - [[User:Jack Sebastian|Jack Sebastian]] ([[User talk:Jack Sebastian|talk]]) 14:51, 14 January 2011 (UTC)
:::::::::::::Im can only recall seeing about 5 sources, could you provide a full list.[[User:Slatersteven|Slatersteven]] ([[User talk:Slatersteven|talk]]) 14:54, 14 January 2011 (UTC)
:::::::::::::: Sorry, but I'm not doing your homework for you, head on back to ''Circus'' and view the article history. As an aside, can you note what sorts of article you have worked on that require quintupled references for inclusion? - [[User:Jack Sebastian|Jack Sebastian]] ([[User talk:Jack Sebastian|talk]]) 15:26, 14 January 2011 (UTC)
:::::::::::::::Source 1[[http://www.huffingtonpost.com/2010/10/28/time-traveler-caught-in-1_n_775194.html]]
:::::::::::::::Trivial coverage that clearly treats it in a humorous way.
:::::::::::::::Source 2 [[http://www.wgnradio.com/entertainment/ktla-charlie-chaplin-time-travel-youtube,0,2650675.story]] Again not an in-depth analyse that discuses the matter just reports some one has claimed something. Trivial reporting(also is WGN regarded as a major news outlet?).
:::::::::::::::Source 3 [[http://www.cbsnews.com/8301-31749_162-20020951-10391698.html]] Again trivial coverage that does not analyse the subject.
:::::::::::::::Source 4 [[http://itn.co.uk/7219ff6abbb988e755117a008b817c45.html]] Again trivial coverage (about two paragraphs like most of these).
:::::::::::::::Source 4 [[http://www.theatlantic.com/technology/archive/2010/11/debunking-the-charlie-chaplin-time-travel-video/65486/]] At last a proper news story that actually analyses the clip and claim. Calls it a ‘fun’ explanation. Thus clearly does not regard it as a serious claim.
:::::::::::::::Source 5 [[http://www.livescience.com/strangenews/time-traveler-chaplin-film-101028.html]] is a pretty good article for this, but its just one. Also it pretty much dismisses the claim she is a time traveller. So the claim she is a time traveller is fringe, according to this source. So we are left with an internet meme about misidentification. Not a genuinely accepted theory about time travel. Also I would point it its language hardly treats the mater as a serious story (like most of these sources).
:::::::::::::::Source 6 [[http://www.nydailynews.com/news/world/2010/10/28/2010-10-28_time_traveler_caught_on_film_in_1928_filmmaker_claims_find_in_charlie_chaplins_t.html]] calls it a fun theory, again.
:::::::::::::::Source 7 [[http://abcnews.go.com/Technology/time-traveler-1928-charlie-chaplin-film/story?id=11992878]] Also includes the claim (by Clarke) that she may be (in his words) a loony. Even he does not appear to treat it that seriously. Also again reports that it’s a fun theory.
:::::::::::::::Source 8 [[http://www.nydailynews.com/news/world/2010/10/28/2010-10-28_time_traveler_caught_on_film_in_1928_filmmaker_claims_find_in_charlie_chaplins_t.html]] is pretty much the same as source 6 (it looks in fact like an abbreviated article by the same publisher). Also again calls it a fun theory. And links it to the 1940’s T-shirt story.
:::::::::::::::I count 8 sources (one of which may be a duplicate), I make that about half a dozen sources, not a dozen. Many little more then a paragraph or two. All treating it as a bit of fun. We require multiple sources that treat a story in a serious way (and in depth), not as a bit of fun. If we only include the unquestioned major news outlets (ignoring local papers and local radio stations), we are in fact left with 6 (and I am assuming that livescience.com is a high quality source).[[User:Slatersteven|Slatersteven]] ([[User talk:Slatersteven|talk]]) 16:01, 14 January 2011 (UTC)
::::::::::::::I would also argue fringe because it does not appear on all DVD releases, as such it is not automatically associated with the film, but only with a specific release of the film (not indeed does this footage appear in all versions of the premier footage). Thus we have a single instance of one persons claim, that it not visible everywhere, that has been dismissed by every expert (and news report as a 'fun' story), that the originator himself is not sure is true (and for which he has another explanation), that there are alternative theories (that obey Ocams razor far more then a Time traveller). In an article that is not about Mr Clarke (or time travel), not the premier of the film, not the DVD realise the clip appears on but about the film itself (about which none off the internet speculation has been about). As has been pointed out by antler user this has no more relevance to the film then liz Hurley’s knockers has to Four weddings and a funeral[[User:Slatersteven|Slatersteven]] ([[User talk:Slatersteven|talk]]) 17:07, 14 January 2011 (UTC)


This is about [https://en.wikipedia.org/w/index.php?title=Hyksos&diff=1222775884&oldid=1222753443], please chime in. [[User:tgeorgescu|tgeorgescu]] ([[User talk:tgeorgescu|talk]]) 21:00, 7 May 2024 (UTC)
===Arbitrary section break===


:Please can you let me know what is the problem of this article? [[User:Օֆելյա Հակոբյան|Օֆելյա Հակոբյան]] ([[User talk:Օֆելյա Հակոբյան|talk]]) 21:09, 7 May 2024 (UTC)
Well, I appreciate you getting some of the sources, Ss, even though you missed about a dozen of them. However, you have probably recognized that the descriptor of "fun" doesn't appear in any of them, but is instead your evaluation of their treatment. See, there is a way to actually not that in a balanced article section on the topic. In most film articles where some critics loved the film and others hated it, we note both (so long as doing so is accomplished in a balanced, not undue way) with citations. <br>
True, a few (I'm unclear where you are gleaning the term "every expert" either, but I am guessing that is you again, speculating) have sought to debunk the appearance, but ''no one'' with an ounce of sanity has called it a hoax - that term has only appeared here, really. Seriously, does someone actually believe that Clarke went out and doctored millions of copies of archival footage before it went to mass production? That's as reasonable as that of time travelers caught on film. You cannot cite that the DVD appearance doesn't appear in ''all'' DVDs; you are simply assuming that. Additionally, you are also assuming that we should even be considering Clarke's claim. As editors, we have ''no'' standing in the discussion - it is cited by several notable sources, and that's what counts. In short, our ''opinions'' about the claims are immaterial. Therefore, this isn't a FRINGE issue; no one is trying to push time travel or 1928 cell phone usage as valid (nor should they). The meat of the issue is simple:Is it reliably cited? Yes, of course it is, and by several more references than any of the other info currently in the article. Is it verifiable? Yes. Does it push time travel in the article or does it simply mention the claim? The latter is obviously true; indeed, before it was reverted, there was solid info noting the claim as well as citations of the likely confusion of the "cell" in question. Therefore, the matter is less of a FRINGE matter and more of some folk seeking to delete material from the article based solely upon [[WP:IDONTLIKEIT]]. - [[User:Jack Sebastian|Jack Sebastian]] ([[User talk:Jack Sebastian|talk]]) 05:58, 17 January 2011 (UTC)
:One of the sources has this to say “others calling the film a fake”. So yes there are sources that say its (or has been accused of being) a fake. Another of the sources say “The Internet has been buzzing ever since the clip was posted. Time travel is a fun explanation, but what could the woman really be using?”, so yes there are sources that call it a fun explanation. Sources that have been used to support this article. I have found (as far as I can tell) all of the sources that we have used. If there are others I suggest you provide them. By the way this is not a review of a film, opr even of a DVD extra its someone opinion of what they think they have seen.[[User:Slatersteven|Slatersteven]] ([[User talk:Slatersteven|talk]]) 13:39, 17 January 2011 (UTC)
::Yes, SS, but that is a very good example of [[Cherry picking (fallacy)|cherry-picking]] the data for that material which suits your position - something we aren't supposed to do here in the encyclopedia, as it violates our [[WP:NPOV|neutrality]] policy. In fact, most of the references simply note the material without calling it a hoax (and frankly, those few that do call it a hoax are either parroting a blog or simply stupid).
::I understand your resistance to including the information; you think its a hoax, or trivial - we all get that you feel that way. Unfortunately, you are missing the main point here. If the news story was trivial as you and others have said, then no one would have taken the time to "de-bunk" it; by definition, no one would have bothered to pay it any mind. It was reported by exceptional news sources (fulfilling Verifiability, Notability, Reliability criteria for inclusion) and stories seeking to debunk it (from smaller tier sources) were generated from this notable coverage. It doesn't matter that it wasn't in the film. It doesn't matter that it isn't a review. It ''does'' matter that it is inextricably connected to the film, as the premiere film where the instance was noted was for the premiere of the film, and included by the makers of the DVD. Even Chaplin.com. To deny connection is - quite frankly - stupid. There are too many sources connecting the two. - [[User:Jack Sebastian|Jack Sebastian]] ([[User talk:Jack Sebastian|talk]]) 03:49, 19 January 2011 (UTC)
::And again - can anyone point out where there is an advocacy of time travel as a valid concept being argued within the article for the film? If not, then there is no fringe theory being offered as real. Thus, no need for this noticeboard - which I will again submit is a cynical attempt to remove the info from the article by calling it something it is not. - [[User:Jack Sebastian|Jack Sebastian]] ([[User talk:Jack Sebastian|talk]]) 03:52, 19 January 2011 (UTC)
:::AGF please. Well any one can look at the sources provided here (the only ones that have been provided) and see for themselves nhow many say its a fun thneroy and how many give it more then a trivial mention (and how many are 'exceptional news sources'. Oddly the only sources that actauly cover it in any detail are the verey ones you seem you be rather dismisive off. No oen denys that this is a premier of the film, what we deny is that the time traveller story has no connection with the film. It is based on the mis-identification of a few seconds of footage from the premier that has not been endorsed by the makers of the DVD or Chaplin. Something does not have to advocate something to give undue weight to a fringe theory, just me3ntiong the theroy would be undue. Yoiu want an entiere paraqgraph on this. What you have is a link to antoher page. This is both too much (the other page should no exist (a page about [[Time travel urban legends]]) where we can give it far more detail, then would be warrented on the Circus page. As well as being too little (you actualy want the a detailed description of this, running to two or three sentances). That breaches fringe as we are giving a huge amount of the article over to an idea that even the supposed proposer (Mr Clarke) does not beleive.[[User:Slatersteven|Slatersteven]] ([[User talk:Slatersteven|talk]]) 12:36, 19 January 2011 (UTC)


::I'm not an expert upon the Hyksos, but my intuition that the edits were far-fetched was confirmed at {{diff2|1222776430}}.
::::Slatersteven: What do you mean by "the time traveller story has no connection with the film"? Are you saying that this is [[WP:SYN]]? If so, I don't see how this is [[WP:SYN]] if a [[WP:RS|reliable source]] has connected the two. [[User:A Quest For Knowledge|A Quest For Knowledge]] ([[User talk:A Quest For Knowledge|talk]]) 13:55, 19 January 2011 (UTC)
::In case you wonder, {{tq|[[WP:DE|Disruptive editing]]: ethno-national advocacy, [[WP:BATTLEGROUND]] conduct}} is a valid reason for indeffing editors. See {{diff2|1038529570}}. [[User:tgeorgescu|tgeorgescu]] ([[User talk:tgeorgescu|talk]]) 21:17, 7 May 2024 (UTC)
:::Thank you for your comment, but there are some facts that show the connection between Armenia and hyksos, surely we don't consider them as a final one, but we should at least mention that facts showing or guiding readers to study Armenian sources too. Can we write shorter content and only about the facts approving that connection, or you will delate it? [[User:Օֆելյա Հակոբյան|Օֆելյա Հակոբյան]] ([[User talk:Օֆելյա Հակոբյան|talk]]) 21:31, 7 May 2024 (UTC)
::::I'm not actually aware of a single scholarly argument that the Hyksos were Armenian being taken credibly, but I admit that my history around the Hyksos is weak. Would you be able to provide some sources that meet [[WP:RS]] for this claim? I agree with @[[User:Tgeorgescu|Tgeorgescu]] here. [[User:Warrenmck|Warrenᚋᚐᚊᚔ]] 21:38, 7 May 2024 (UTC)
:::::Here is an English scholarly testimony: https://isac.uchicago.edu/sites/default/files/uploads/shared/docs/saoc18.pdf, page 47, line 2. We should give the readers all the possible versions to know about their history. May be this will be a factor to help researcher to study the topic more thoroughly. So I consider it true to inform the reader about the variant of Hyksos's Armenian possible origins with reliable sources. [[User:Օֆելյա Հակոբյան|Օֆելյա Հակոբյան]] ([[User talk:Օֆելյա Հակոբյան|talk]]) 21:49, 7 May 2024 (UTC)
::::::I daresay the state of scholarship has moved on quite a bit from 1939, the date of your article. And in that article, the author is arguing for a sort of confluence between the Hurrians and Hyksos peoples--but not an equivalence of the two. Rather, he says there is linguistic evidence of Hurrian influence in Hyksos king names (I have heard this before, but never followed up on the claim). Associating the Hurrians with Armenia and the broader Lake Van area is not controversial at all. But the sourcing you have provided does not say what you want to put in the article, and would be far too little for what be a fairly extraordinary claim. But that's just one old shepherd's opinion. Cheers. [[User:Dumuzid|Dumuzid]] ([[User talk:Dumuzid|talk]]) 21:57, 7 May 2024 (UTC)
::::::A single source from 1939 isn't going to convince anyone to upend our entire understanding of history and, by extension, rewrite the article.
:::::::{{tq|"We should give the readers all the possible versions to know about their history."}}
::::::This isn't how wikipedia works. We don't need to present theories with no mainstream acceptance or evidence because it appeals to a nationalist sense of pride. If you wish to inform readers of the true state of the scholarship, this isn't the way to go about it. I daresay accepting that the Hyksos aren't Armenian is probably a ''more'' scholarly way to go about it... [[User:Warrenmck|Warrenᚋᚐᚊᚔ]] 21:59, 7 May 2024 (UTC)
:::::::Thanks, then I will write the statement in another format to give the readers opportunity to study the weak pages of our history. [[User:Օֆելյա Հակոբյան|Օֆելյա Հակոբյան]] ([[User talk:Օֆելյա Հակոբյան|talk]]) 22:03, 7 May 2024 (UTC)
::::::::Without a credible source it's going to instantly be removed. The idea that the Hyksos were Armenians is, likely, a nationalist fantasy without any credible sourcing behind it. [[User:Warrenmck|Warrenᚋᚐᚊᚔ]] 22:06, 7 May 2024 (UTC)
:::::::::Wide studied are done in Armenia and, unfortunately, they are still in Armenian, but surely there are English sources that shows it and hope soon Armenian sources will be available in English too. [[User:Օֆելյա Հակոբյան|Օֆելյա Հակոբյան]] ([[User talk:Օֆելյա Հակոբյան|talk]]) 22:10, 7 May 2024 (UTC)
::::::::::Yeah… it’s not a real thing. I appreciate that many feel it is in Armenia, but it’s a similar situation to the Altaic language family in Turkey: widely popularly believed to be true, factually bunk. If Armenian scholars had meaningful evidence the Hyksos were Armenians one would think that some of that evidence would have been put forward to the wider archaeological community. Please do not try and edit this back into the article. It ''may'' warrant a mention that some nationalists have ''attempted'' to link the Hyksos to the Armenians, but any statement of that beyond it being a nationalist fantasy runs up against [[WP:ECREE]]. [[User:Warrenmck|Warrenᚋᚐᚊᚔ]] 22:16, 7 May 2024 (UTC)
:::::::::::I wrote most of the article and I know the current scholarly consensus pretty well. The Hyksos are believed to have been Semitic speakers from the Levant, definitely not Armenians. Also, they weren’t an ethnicity.—-[[User:Ermenrich|Ermenrich]] ([[User talk:Ermenrich|talk]]) 22:21, 7 May 2024 (UTC)
:::::::::::Also: the Hurrian connection has been thoroughly debunked. The Hyksos have Semitic names.—[[User:Ermenrich|Ermenrich]] ([[User talk:Ermenrich|talk]]) 22:23, 7 May 2024 (UTC)
::::::::::::What I know about the Hyksos: the word means "foreign rulers" (of Egypt), and they were of Semitic origin. They were later expelled from Egypt. [[User:tgeorgescu|tgeorgescu]] ([[User talk:tgeorgescu|talk]]) 01:07, 8 May 2024 (UTC)


== Student editor I think could use some help at [[Phoenician Ship Expedition]] ==
:::::Of course there is a connection: The time traveller story is about the film. But the connection goes only in one direction, and so the story is barely noteworthy in the film article. Cruft gets added to articles all the time, but usually there is no strong opposition to the necessary cleanup work. There are several exceptions, i.e. cases in which there typically ''is'' opposition to de-crufting. Fringe is a notable such exception, and it arises so often that we have a specific rule for it: [[WP:ONEWAY]]. [[User:Hans Adler|Hans]] [[User talk:Hans Adler|Adler]] 14:05, 19 January 2011 (UTC)


Never a terribly good article in any case. I’m off to bed now but if anyone fells like advising them it would be nice, otherwise they may just get reverted. Thanks. [[User:Doug Weller|<span style="color:#070">Doug Weller</span>]] [[User talk:Doug Weller|talk]] 20:46, 10 May 2024 (UTC)
::::::There is a connection in the sence that its the premier if the film, but there is no conection in the sence that the specualtion is not about the film, but the premier. The Extra is connected to the film, the sepcualtion is connected to the extra. I woiuld also ppoijt out that tehr has been no connection been proven between this woman and the film, she appears to be just walking past the cinima. So in fact this specualtion has less connection to the film then Ms Hurleys dress sence does to Four wedings and a funeral (at least she was indirectly connected to the movie). As such I would argue that the specualtion is not connected to the subject of the articel. Are ther any other exmaples of specualtion about DVD extras being in artciels about films, where the specualtion has no relatioship to the actual film?[[User:Slatersteven|Slatersteven]] ([[User talk:Slatersteven|talk]]) 14:13, 19 January 2011 (UTC)


== Reliably published book with a fringe chapter, '''The Geology of the Atlantic Ocean''' ==
:::::::The connection is tenuous at best: a DVD extra with footage showing a pedestrian, not an actor in the film, walking by in newsreel footage of the film premier. Connection or not, ONEWAY applies. [[User:ScottyBerg|ScottyBerg]] ([[User talk:ScottyBerg|talk]]) 16:42, 19 January 2011 (UTC)
I'm not even sure that this is a fringe issue. Sure, if we endorsed the view that there had actually been time travel, that would be a gross violation of fringe policy. But we can write articles about all sorts of wrong-headed notions without endorsing them. This speculation is not notable, at all. As virtually everyone has said, it isn't relevant to the film. Please can the thread be drawn to a close now. [[User:Itsmejudith|Itsmejudith]] ([[User talk:Itsmejudith|talk]]) 16:48, 19 January 2011 (UTC)


The first chapter has a lot of fringe, eg [https://www.google.co.uk/books/edition/The_Geology_of_the_Atlantic_Ocean/TXHjBwAAQBAJ?hl=en&gbpv=1&dq=The+Geology+of+the+Atlantic+Ocean&printsec=frontcover] Searching that you can find:
::::::::Thanks for correcting me. It's weeks since I looked at the details of this silly dispute, and I see now that I misremembered something. [[User:Hans Adler|Hans]] [[User talk:Hans Adler|Adler]] 20:13, 19 January 2011 (UTC)


"... Celts Perhaps earliest expeditions were those of Celts whose presumed records in Ogam script occur at many places in eastern North America ( Fig . 1 A), where the new- comers could have became established as hunters and farmers . The ..."
:Hans Adler: Thanks for the link to [[WP:ONEWAY]]. I see what you're saying. I would agree that this is barely noteworthy in the film article. I'm not sure if "barely noteworthy" means a brief mention (a sentence or two) or no mention at all. That said, there seems to be an awful lot of time and attention going to a matter that seems relatively unimportant. [[User:A Quest For Knowledge|A Quest For Knowledge]] ([[User talk:A Quest For Knowledge|talk]]) 17:47, 19 January 2011 (UTC)
::I'm also not sure, that's why I chose the formulation. Of course now that I have been corrected (the woman is in a film related to the film, not the film itself), I prefer no mention at all, although silly details are not a priori inappropriate. It really depends on the overall quality of the article and whether it fits in. [[User:Hans Adler|Hans]] [[User talk:Hans Adler|Adler]] 20:13, 19 January 2011 (UTC)
:::AS has been mentioned ''repeatedly'', no one is advocating using the article as a coatrack for the theory of time travel - no one even wants to spend too much time on it. At most, the two or three editors in favor of inclusion suggest noting it (with citation) in a pop culture section along with a [[WP:NPOV|bookend]] of the most likely explanation (again, reliably sourced). That doesn't seem out of line, and it doesn't hurt the article at all. I think that's eminently reasonable. - [[User:Jack Sebastian|Jack Sebastian]] ([[User talk:Jack Sebastian|talk]]) 14:44, 20 January 2011 (UTC)
::::The issue is that "Chaplins Time Traveler" [sic] isn't about a scene from the film, but from a DVD extra released much later. And, there is no reliable commentary outside of George Clarke, that mentions anything about the legacy of this film and Clarke. For Clarke's observations to hold any weight, we would expect an article or book about the film to mention it. Unfortunately, this appears to be a slow news day story, and adds nothing of value or importance ''about'' the film, so it should not be included. If there comes a time when a source ''about'' the film discusses the DVD extras, we may then decide to include it, but not before. Please remember [[WP:NOTNEWS]]: "merely being true, or even verifiable, does not automatically make something suitable for inclusion in the encyclopedia...Wikipedia considers the enduring notability of persons and events. While news coverage can be useful source material for encyclopedic topics, most newsworthy events do not qualify for inclusion....Timely news subjects not suitable for Wikipedia may be suitable for our sister project Wikinews." [[User:Viriditas|Viriditas]] ([[User talk:Viriditas|talk]]) 22:48, 20 January 2011 (UTC)
:::::You appear to have done a fair bit of original research on your own here, Viriditas; could you cite that this is the first time that the film premiere was released in DVD form, or as part of a Chaplin collection? Or that the day this story broke in several reputable media outlets was a "slow news day" (since I don't really recall it [[October 2010 North American storm complex|being such]])? As for your statement that "<small>For Clarke's observations to hold any weight, we would expect an article or book about the film to mention it</small>", I would argue that you are implementing a view on guidelines that do not bear out through the actual guidelines; it is again ''your'' interpretation.
:::::Additionally, it would appear that you are perhaps forgetting some of the key parts of the guideline you refer to, Viriditas, such as the statement about how "<small>most newsworthy events do not qualify for inclusion</small>", you omitted the part that offers a few key examples: "For example, routine news reporting on things like announcements, sports, or celebrities"; leaving out that part suggests that you are choosing to interpret this guideline far more narrowly than was intended.
:::::The material is well-cited (t least a dozen references, all RS and V), it is linked to the film by those sources outside of Wikipedia (like the official Chaplin website, or, far more mundanely, the producers of the DVD sets that Clarke used), and just as importantly, ''by our readers'', who came to the article looking for the info and likely left disappointed.
:::::In fact, you are [[CRYSTAL|predicting]] or worse, [[WP:NOR|theorizing]] that there is no enduring notability for the topic, which was ''not'' a routine routine news report (as in the aforementioned examples of weather and sporting events, etc.).
:::::This discussion was brought here - and I will withdraw my previous charge of forum-shopping, and presume that Viriditas came here seeking to simply alter the pervious consensus of a simple mention in the 'See Also' (not ideal for either side of the argument, which was a good indication that it was a good solution). He was wrong to do so - there is no FRINGE argument being presented in any substantial version of the article wherein mention actually advocated or argues as valid the theory of time travel. Allow me to repeat that:


'... Celts , Iberians , and Libyans were associated in their explorations and settlements in the New World . Occasional presence of Egyptian Numidian , Hebrew , Basque , Roman , and "se scripts or words shows , reasonably enough , that..."
:::::::''There is absolutely no claim that time travel is possible by anyone anywhere in the article''.


"... Libyans , all of whose ship routes lay nearby ( Fig . 1 ). Greek visits to the New World are uncertain . Al- though many short inscriptions in Greek are known and some words of Algonquian appear to be derived from that language , these ..."
:::::I challenge ''anyone'' to present info that contradicts this, for I've seen none of that at all. All that has ever really been added was information noting the news interest generated and reasonable explanations for what was seen, all of it extremely well-cited (Indeed, better that most of the article at the time). Not one shred of information touting the images as proof positive of time travel or pre-Depression cell-phone usage. Indeed, less was mentioned in the article than has been devoted to non-film-related material in ''[[Poltergeist (film)]]'' and ''[[The Dark Knight (film)]]''.
:::::Seeing that is the FRINGE noticeboard, and that the arguments for exclusion have morphed away from Fringe-related arguments into a variety of others, I'd argue that those arguing against inclusion are using this noticeboard as a [[WP:COATRACK]], offering a slew of strawman arguments when in fact, the only true argument is that the same 3-5 editors simply don't want the info in the article, and have chased off almost everyone else who disagreed with them. I'd argue that this discussion belongs on a more appropriate noticeboard, like Content, or the like. - [[User:Jack Sebastian|Jack Sebastian]] ([[User talk:Jack Sebastian|talk]]) 04:50, 21 January 2011 (UTC)
::::::Like many new users, you've made a common mistake, an error really, in your assumption that the policies and guidelines exist independently, without any relation to any others, and that WP:FRINGE related guidelines, such as [[WP:ONEWAY]], have no bearing on other policies and guidelines, such as [[WP:NOTNEWS]]. Fringe theories, such as George Clarke's observations about Chaplin's film outtakes, are '''only notable''' in the context of a serious discussion '''about''' the film. Since there are no sources that can be said to do this, we can't include it. Sorry about that. [[User:Viriditas|Viriditas]] ([[User talk:Viriditas|talk]]) 05:00, 21 January 2011 (UTC)
::::::: Respectfully, I've likely been here ''longer'' than you, so let's dispense with the condescending tone, shall we? You aren't going to get anywhere with me otherwise. Thanks.
::::::: Secondly, it is your personal opinion and interpretation that Oneway applies; it doesn't, for the many reasons noted previously. Neither does Notnews. The viewing of the anomaly came from a serious viewing of the film. That it doesn't specifically address the film doesn't affect its relationship to the article, any more than Heath Ledger's demise does on ''The Dark Knight'', or the supposed curse surrounding ''Poltergeist''.
::::::::Jack, re "I've likely been here ''longer'' than you," please don't make comments like that unless you are willing to reveal your former user name, so that other editors can verify your contribution and disciplinary history, if any. [[User:ScottyBerg|ScottyBerg]] ([[User talk:ScottyBerg|talk]]) 23:19, 21 January 2011 (UTC)
:::::::::Yes, especially since he was talking about my block log on ANI.[https://secure.wikimedia.org/wikipedia/en/w/index.php?title=Wikipedia:Administrators%27_noticeboard/Incidents&diff=prev&oldid=406454573] It seems a bit unfair for Jack to do that while hiding the history of his past accounts, don't you think? [[User:Viriditas|Viriditas]] ([[User talk:Viriditas|talk]]) 03:11, 22 January 2011 (UTC)
::::::: Again, we cannot use your [[WP:NOR|'''personal interpretation''']] to exclude material, especially when it isn't borne out by other examples, some of them Good Articles. Therefore, it must remain. Deeply sorry about that - you should likely read up on our policies and guidelines yet again. Thanks. - [[User:Jack Sebastian|Jack Sebastian]] ([[User talk:Jack Sebastian|talk]]) 16:53, 21 January 2011 (UTC)
::::::::The Poltergeist and Batman stories are directly related to the films production, they are not related to its premier. Also in both case the material come from people directly involved with the production, not some one who saw a DVD extra and thought they saw something. PLease sstop comparing like to unlike.[[User:Slatersteven|Slatersteven]] ([[User talk:Slatersteven|talk]]) 17:03, 21 January 2011 (UTC)
::::::::: Please stop being so literal. Begin looking at how the different policies and guidelines fit together. Neither Ledger's death nor the curse had ''anything'' to do with the films; indeed, nothing about the "''Poltergeist'' Curse" is in the DVD extras. The reason they are in the articles is becaue they ''relate'' to the subject of the film. - [[User:Jack Sebastian|Jack Sebastian]] ([[User talk:Jack Sebastian|talk]]) 18:40, 21 January 2011 (UTC)
::::::::::Oh please. Keith Ledger was the star of the film, and the "Poltergeist Curse" relates directly to people who acted in the film Potergeist. As has been repeatedly explained to you, this relates to what some guy on Youtbue posted concerning a DVD extra containing newsreel footage of the film's premiere, not having anything to do with the film itself or anyone involved therein. The woman with the "cell phone" was somebody who just happened to walk by. She was not a film actor or crew member. She had no connection to Chaplin or the film. She wasn't even at the premiere, just walking by on the sidewalk. This has been explained to you over and over and over again. [[User:ScottyBerg|ScottyBerg]] ([[User talk:ScottyBerg|talk]]) 18:51, 21 January 2011 (UTC)


"... Celtic ships . A stele in Yucatan denotes in Iberian the route of an expe- dition under the command of a Hanno , prince of Car thage . In fact, most of the identified sites have inscrip- tions in Celtic or Libyan as well as in Iberian ..."
===Can we wrap this up now please?===


"... Libyans were much influenced by the Greeks after Alexander's conquest of Egypt in 332 B.C. In fact, western New Guinea cave - wall inscriptions made in 232 B.C. by two Libyan captains , Maui and Rata , describe Eratosthenes ' ( of...a" which I think is from this fringe document.[https://archive.schillerinstitute.com/fidelio_archive/1999/fidv08n01-1999Sp/fidv08n01-1999Sp_014-on_eratosthenes_mauis_voyage_and-lar.pdf]
I remind everyone that the purpose of this board is:
* Editors may seek advice on whether or not a particular topic is fringe or mainstream (especially outside of the fields of science and pseudo-science).
* Questions related to articles on fringe theories may be answered here.
* Report instances where undue weight is being given to fringe theories.


Since the discussion appears to involve none of these, please could it be taken elsewhere? [[User:Kenilworth Terrace|Kenilworth Terrace]] ([[User talk:Kenilworth Terrace|talk]]) 19:05, 21 January 2011 (UTC)
I don't think any of this is being used as a source for articles, but should it be discussed at RSN? [[User:Doug Weller|<span style="color:#070">Doug Weller</span>]] [[User talk:Doug Weller|talk]] 12:59, 11 May 2024 (UTC)
:No, this discussion is well within the venue of this board. [[User:ScottyBerg|ScottyBerg]] ([[User talk:ScottyBerg|talk]]) 20:04, 21 January 2011 (UTC)
:If it is not used as a source, what is the point? --[[User:Hob Gadling|Hob Gadling]] ([[User talk:Hob Gadling|talk]]) 19:57, 11 May 2024 (UTC)
::@[[User:Hob Gadling|Hob Gadling]] The book itself is used in various articles, not that chapter. My question is that given the clear lack of proper editorial oversight, should this be taken to RSN as being unreliable for all of the book? [[User:Doug Weller|<span style="color:#070">Doug Weller</span>]] [[User talk:Doug Weller|talk]] 11:33, 17 May 2024 (UTC)
::Again, you are wrong, Scotty. This board is for situations where fringe-type topics are being pushed as non-fringe topics. This noticeboard serves as a 'reality check' of sorts for those folk, or to serve as a clarification of what is or is not a fringe concept. If I am wrong, someone ''other'' than Scotty or the others fighting this tooth and nail (and you know who you are) speak up and tell me how I am wrong. Otherwise, I am not seeing how the addition of the information is endorsing the concept of time travel or cell phone usage - in any era. :) If it isn't doing something that would trip a fringe warning, then this matter doesn't belong here. It was brought here incorrectly, which is okay - people make mistakes. Just cowboy up, admit them and find the more appropriate venue. - [[User:Jack Sebastian|Jack Sebastian]] ([[User talk:Jack Sebastian|talk]]) 02:46, 22 January 2011 (UTC)
:::Sorry, my bad. For some reason I thought the chapters had individual authors. They don't. This is all written by two authors, which for me casts doubt on all of the book. [[User:Doug Weller|<span style="color:#070">Doug Weller</span>]] [[User talk:Doug Weller|talk]] 11:37, 17 May 2024 (UTC)
:::It's still fringe, because it represents the opinons of a George Clarke YouTube video that is essentially [[WP:NOTNEWS]] and has not a thing to do with the ''Circus'' film. Your opinion above, that "the viewing of the anomaly came from a serious viewing of the film" is funny as comedy, but we're trying to be serious here. There is no "anomaly" to discuss in the film article and no serious newsworthy source has discussed it in relation to the film. It ain't "anomalous", Jack. However, it is Clarke's fringe theory that it is anomalous, and we are not required to include it. If it isn't notable for its own article, then we have no business shoehorning it into another article without good sources ''about'' the film. Many editors have discussed the subject and consensus is ''against'' inclusion in the ''Circus'' film article at this time. So yes, let's close this as "consensus not to include non-notable fringe theory in Chaplin's film article". Agreed? [[User:Viriditas|Viriditas]] ([[User talk:Viriditas|talk]]) 03:04, 22 January 2011 (UTC)
::::Ah, that makes more sense. --[[User:Hob Gadling|Hob Gadling]] ([[User talk:Hob Gadling|talk]]) 12:09, 17 May 2024 (UTC)
::::No, I am afraid I still find your arguments based on a deep misapprehension of our policies and guidelines, Viriditas - I cannot agree with either your assessment or conclusions.
::::[[WP:RSCONTEXT]] reminds us that context matters for reliable sources. [[Kenneth O. Emery]] was a marine geologist, and [https://www.whoi.edu/who-we-are/about-us/people/obituary/elazar-uchupi/ Elazar Uchupi was likewise trained in geology]. A source that is reliable for certain claims (like the physiography of the Atlantic Ocean, a matter Emery and Uchupi seem trained and reputed for) can be unreliable for other claims (like trans-Atlantic oceanic voyages before the 1400s, a matter I would turn to archaeologists and historians for). [[User:Hydrangeans|Hydrangeans]] ([[She (pronoun)|she/her]] &#124; [[User talk:Hydrangeans#top|talk]] &#124; [[Special:Contributions/Hydrangeans|edits]]) 17:17, 17 May 2024 (UTC)
::::Using your logic, any reviewer speaking as to their opinion of any given film being great or crappy or symbolism for the 1960 election is in fact a fringe theory, and must be removed - have fun with "correcting" all the film articles with reviews.
:::::Even for most scientific claims a book first published in 1984 is too old in context. Those are eminent scientists of the 1960s-1980s, not today. We really shouldn't be widely using this source. [[User:Horse Eye&#39;s Back|Horse Eye&#39;s Back]] ([[User talk:Horse Eye&#39;s Back|talk]]) 17:44, 17 May 2024 (UTC)
::::Levity aside, you are using NOTNEWS incorrectly. The matter wasn't a routine reporting, was treated as serious news and well-cited, and remains a popular web search item. In short, seeking to apply it to this matter is about as valid as seeking to place it within this noticeboard.
::::As well, I am sure you understand that I don't endorse, believe or otherwise condone Clarke's remarks about time travel, and pre-Depression cell phone usage; perhaps you could demonstrate slightly more good faith before painting me with the same brush as you would someone who actually believes in hat stuff. After all, one could paint you as a wikistalker. Good faith goes both ways.
::::So, I am afraid I cannot agree to remove the material - it is well within Wikipedia purview to retain such information. Had you actually brought this to the correct board in the first place, you might have been able to garner more outside input, instead of chasing away most of those that disagreed with you. Consensus has changed - when you remove the same voices calling for removal, and those seeking its retention, there are a growing number of folk who feel it should be included. Why don;t we simply agree to keep it a small mention, one mentioning the news story and another explaining the likely explanation for such? That way, it isn't COATRACKing the article, and is given the proper due weight. - [[User:Jack Sebastian|Jack Sebastian]] ([[User talk:Jack Sebastian|talk]]) 06:54, 22 January 2011 (UTC)
:::::Thanks for summarizing your position, Jack. I think everyone knows where you stand now. To recap, George Clarke's idea is classified as a fringe theory because it promotes an idea that is not supported in any discipline, let alone film, and promotes the absurd idea that the simplest explanation for an unknown person appearing in an outtake from a film premier (not even the film itself) is that the person is a "time traveler", one of the more ridiculous notions to have cropped up in 2010. When one watches Clarke's YouTube video, one gets the distinct idea that Clarke is marketing ''himself'' and trying to get his name "out there", as he advertises himself and his work. There is not a single thing remotely encyclopedic about this, and [[User:Viriditas/Circus_consensus|discussion after discussion]] has concluded that there is '''no consensus for inclusion''' at this time. Those are the facts, Jack, and unless you can convince a significant number of people to come over to your side, you should [[Wikipedia:Drop the stick and back slowly away from the horse carcass|drop the stick and back slowly away from the horse carcass]]. One way you might try to change the minds of other editors is do some research on the topic of the film and attempt to bring it to at least GA level. This will show that you have an interest in the topic, and you aren't just there to annoy editors and waste their valuable time; after all, you've been obsessing about this since October 2010. With that said, as a new user you may not be familiar with all these things. Anyway, I want to thank you for sharing your unique perspective and I wish you all the best in your Wikipedia future. [[User:Viriditas|Viriditas]] ([[User talk:Viriditas|talk]]) 10:33, 22 January 2011 (UTC)
:::::: You are wrong again, Viriditas. We - as editors - aren't supposed to give a rat's ass what George Clarke says or believes. You are deeply mistaken that FRINGE means that we cannot use reliable news reports that discuss those views. From the first paragraph of FRINGE itself:<br>
::::::::<small>''"Wikipedia summarizes significant opinions, with representation in proportion to their prominence.[1] A Wikipedia article about a fringe theory should not make it appear more notable than it is.[2] Claims must be based upon independent reliable sources. An idea that is not broadly supported by scholarship in its field must not be given undue weight in an article about a mainstream idea,[3] and reliable sources must be cited that affirm the relationship of the marginal idea to the mainstream idea in a serious and substantial manner."''</small><br>
::::::What is key is that we are not supposed to give the theory undue prominence, which - with only two sentences (and only ''one'' in the current, inadequate version) - is easily avoided. So, you are as wrong thinking that inclusion is a matter for this noticeboard, is covered by NOTNEWS or any of the several other personal theories you have floated and have seen go down in flames.
::::::And to be rather blunt, ''you'' brought this matter to the board, so maybe the accusations of beating a dead horse re a bit misplaced. Find a mirror for some direction. While I appreciate your interest in the matter as well as your efforts to develop the film article, you are the ''only'' one who has done so, the two or three others content to take cheap shots at me instead of actually improving the article. I don't know anything about Charlie Chaplin, except that he seemed like a womanizing, drunken prick. What is of interest to me is a project guided by rules and not elitism. If you think that an unfair description, note that you know nothing about Clarke, and are willing to use speculation about who he is to remove well-cited information. Sorry, we don't work like that here.
::::::As for consensus, the more places you shop this matter to, the more editors who come to think 'hey, maybe a mention about the thing wouldn't be bad.' So, thanks for your efforts on that front. The consensus isn't so one-sided now. And ''those'' are the facts, my wikistalking friend. - [[User:Jack Sebastian|Jack Sebastian]] ([[User talk:Jack Sebastian|talk]]) 18:35, 22 January 2011 (UTC)


== [[Ordo Aurum Solis]] ==
:::::No soem one reviewing a filom is nor fringe, this is not a reveiw of the film, its comentry on a DVD extra (not even a review but someone saying they think they saw something). Commentry that has been roundly dismised by the few experts who have commented on it.[[User:Slatersteven|Slatersteven]] ([[User talk:Slatersteven|talk]]) 13:36, 22 January 2011 (UTC)


:::::It'll never be wrapped up until Jack disappears into the space-time contunuum from which he came. This is now [[WP:LAME]] and needs to be shot to put it out of its misery. [[User:Paul Barlow|Paul B]] ([[User talk:Paul Barlow|talk]]) 19:36, 22 January 2011 (UTC)
After 12 years this article is still almost wholly sourced to [[Llewellyn Worldwide]], itself a bad article. There are a few web links but they seem the same where they work. [[User:Doug Weller|<span style="color:#070">Doug Weller</span>]] [[User talk:Doug Weller|talk]] 13:02, 11 May 2024 (UTC)
::::::And I'd point out that you would appear to be the only one here who actually believes in time travel, Paul. Lame or not, that was a pretty snarky remark. - [[User:Jack Sebastian|Jack Sebastian]] ([[User talk:Jack Sebastian|talk]]) 23:07, 22 January 2011 (UTC)
:Probably better at [[WP:NPOVN]], but now there's even a better place for such a primary source-based trainwreck: [[Wikipedia:Articles for deletion/Ordo Aurum Solis]]. [[User:Austronesier|Austronesier]] ([[User talk:Austronesier|talk]]) 20:50, 11 May 2024 (UTC)


== [[Guy McPherson]] ==
:::::::I am not sure that the space-time contunuum has anything to do with time travel.[[User:Slatersteven|Slatersteven]] ([[User talk:Slatersteven|talk]]) 13:40, 23 January 2011 (UTC)
::::::::It might have done if I'd spelled it correctly. [[User:Paul Barlow|Paul B]] ([[User talk:Paul Barlow|talk]]) 14:10, 23 January 2011 (UTC)
:::::::::Ahh, the great trouble with time travel: spellcheck errors.- [[User:Jack Sebastian|Jack Sebastian]] ([[User talk:Jack Sebastian|talk]]) 15:22, 23 January 2011 (UTC)
::::::::::It would be a kind of magic.[[User:Slatersteven|Slatersteven]] ([[User talk:Slatersteven|talk]]) 15:26, 23 January 2011 (UTC)
::::::::::: So we are agreed that ''a)'' this doesn't belong on this board (not being a matter of proselytizing time travel as real), and ''b)'' we can include two cited sentences noting the whole matter: one simply noting the hubbub, and one noting the likely explanation? No undue influence and no coatracking of the matter. - [[User:Jack Sebastian|Jack Sebastian]] ([[User talk:Jack Sebastian|talk]]) 21:54, 23 January 2011 (UTC)
::::::::::::NO I don't think we can the matter is still in dispute. It may )or may not be) fringe (I still belive that to include any referacne to this person as a time traveller is a frionge theory). But we cannot say that it can be included based upon the opinons of othres issues.[[User:Slatersteven|Slatersteven]] ([[User talk:Slatersteven|talk]]) 22:00, 23 January 2011 (UTC)
::::::::::::Yes, Jack, you can place all that junk on your personal blog, but the consensus is against you here. [[User:ScottyBerg|ScottyBerg]] ([[User talk:ScottyBerg|talk]]) 22:12, 23 January 2011 (UTC)
:::::::::::::Scotty, I don't have a personal blog. What on earth would make you think so? And you might want to do some more arithmetic; consensus pretty much shows that this is the wrong place for this topic. It's been pretty decisively shown that the source noting a theory, where it isn't addressed in the article ''does'' constitute the 'endorsement' of a fringe theory. We don't have that here. - [[User:Jack Sebastian|Jack Sebastian]] ([[User talk:Jack Sebastian|talk]]) 05:33, 24 January 2011 (UTC)
::::::::::::::I am not sure that consensus is all tyhat claer and that we should close mthis as no consensus. However lets have a vote (just to see what kind of consesnsus we have. Its is mentioned in the article, very briefly and without any detail and links to an article that covers the material in more depth, what more should be neeed?[[User:Slatersteven|Slatersteven]] ([[User talk:Slatersteven|talk]]) 12:30, 25 January 2011 (UTC)


Guy McPherson is a professor in AZ who makes predictions. In 2007, he predicted that due to peak oil there would be permanent blackouts in cities starting in 2012. In 2012, he predicted the "likely" extinction of humanity by 2030 due to climate-change, and mass die-off by 2020 "for those living in the interior of a large continent". In 2018, he was quoted as saying "Specifically, I predict that there will be no humans on Earth by 2026". He has been interviewed on film, tv, radio, etc.. and is frequently the go-to person if you want an extreme version of climate change, peak oil, etc... He has a following.
===Is mention of time travel or mobile phones a fringe theory in regards the Charlie Chaplin film ''The Circus''===
This is only about those two issues Not the wider story of an inteent meme. My question is.
Do you bleive that any mention of a time traveller filmed ooutside the films premier, or the saem using a mobile phoner if a fringe theory. Please try and restrict this to commenting on just those two points[[User:Slatersteven|Slatersteven]] ([[User talk:Slatersteven|talk]]) 12:30, 25 January 2011 (UTC)


He has been described by climate scientist [[Michael E. Mann]] as a "doomist cult hero." Michael Tobis, a climate scientist from the University of Wisconsin, said McPherson "is not the opposite of a denialist. He is a denialist, albeit of a different stripe." [[Andrew Revkin]] in ''The New York Times'' said McPherson was an "apocalyptic ecologist ... who has built something of an 'End of Days' following." The lead section summarizes these POVs, saying he engages in "fringe theories".
:Simply put: [[WP:N]], [[WP:UNDUE]] and [[WP:ILIKEIT]] apply here. This is a flash in the pan that's already dying out as a meme, not a notable event relating to the film. It certainly doesn't stand on its own, and has no more relevance to the film than a bug getting hit by a [[Ferrari]] affects the history of the cars. People come up with these silly things all the time: it's called [[Pareidolia]]. A ''notable'' occurrence would be things like the supposed hidden "sex" message in [[The Lion King]], which has received widespread coverage and still comes up in the media from time to time. This isn't even a blip on the radar. &mdash; <b>[[User:HandThatFeeds|<span style="font-family:Comic Sans MS; color:DarkBlue;cursor:help">The Hand That Feeds You]]</span>:<sup>[[User talk:HandThatFeeds|Bite]]</sup></b> 21:24, 26 January 2011 (UTC)
:: My take is that all requirements for reference have been met. There appears to be some who argue vehemently based on their belief it isn't real, and they site things like santa clause and the futility of argument in general. While that might be successful in smearing any editors who merely feel that the inclusion of the reference is acceptable because policy guidelines have been met. I note in the latest edit that a reference was made and removed by an editor who has taken a side, claimed that there was no support. Linked it to where there was support, then linked it to where there was only one editor who had come to an obscure place to provide support. I have been focussed on the talk page, so was unaware of the debate here. I accept that it is hard to argue that the claim is real, but the claim for inclusion has merit. [[User:Ddball|DDB]] ([[User talk:Ddball|talk]]) 02:23, 3 February 2011 (UTC)
:::Nonsense. There isn't a single reliable source ''about'' the film and George Clarke. This is not notable in any way and represents Clarke's attempt to get his name "out there".[http://georgeclarke.webs.com/apps/videos/videos/show/11006178-chaplins-time-traveler] Wikipedia isn't a PR firm nor a vehicle for promotion and advertising. If Mr. Clarke's "theory" was in any way important to the film, surely someone would have written about it by now. Instead, all they keep writing about is Clarke's YouTube video ''about'' the extras ''from'' the DVD. Well, I've got that DVD in front of me, and I'm watching the scene right now. It is simply archival footage from the 1928 premiere in Los Angeles showing a Zebra-painted horse statue with people walking by in the background, one of whom holds their hand up to their face. It is not, as Clarke claims, "a member of the public walking by on a mobile phone", nor is that the simplest explanation. [[User:Viriditas|Viriditas]] ([[User talk:Viriditas|talk]]) 03:05, 3 February 2011 (UTC)
::::Again, you are wrong, Viriditas - as has been pointed out every single time you peddle out these old chestnuts. It is ''solely'' your opinion that Clarke is doing this as a publicity stunt (no citations to that effect from reliable news sources, etc.), and you aren't citable. Likewise, your different observations from a viewing of the DVD are not equivalent to counter those of a far more notable source than your personal opinion.
::::The story would have remained some whimsical little blog on YouTube, had it not been given life by reputable, reliable and verifiable sources. You may disagree with the importance they placed upon the reporting, but - and this is meant not unkindly, but as a smack upside the head with a non-gentle bit of ego-bursting - we don't care what ''you'' felt was important. As editors, we aren't citable, and our opinions don't counter cited sources. Period. If you wish to change the set of policies and guidelines, you should feel free to submit proposed changes to our existing policy elsewhere.
::::In short, the matter was cited, connected up the yin-yang to the filn by credible, reliable and obvious sources, so maybe we can dispense with the unrelated arguments. - [[User:Jack Sebastian|Jack Sebastian]] ([[User talk:Jack Sebastian|talk]]) 06:12, 3 February 2011 (UTC)
:::::Jack, my dear young friend and new editor, civility dictates that you do not start a discussion ''about'' editors by proudly exclaiming "you are wrong!" In the future, please keep your POV to yourself. The facts of the matter show that there is ''no consensus'' for including this trivial marketing gimmick in our article on Chaplin's film at this time. You can feel free to browse the above discussion for details if you are interested. Furthermore, Clarke's PR move has ''nothing'' to do with Chaplin's film. The "extras" in question are from the Los Angeles premiere. You are welcome, of course, to find a single, reliable source ''about'' Chaplin's film that mentions Clarke, but since ''there aren't any'', you'll have to wait until the first one is published before we can consider it. In any case, thanks for your time and interest. [[User:Viriditas|Viriditas]] ([[User talk:Viriditas|talk]]) 06:30, 3 February 2011 (UTC)
:::::: Viriditas, if you have difficulty accepting it when people point out that you are wrong, you might want to consider editing elsewhere. And clearly, you are wrong. About a great many things, chief amongst them is that this matter actually even belongs in this noticeboard. It has been pointed out several times by myself and others that it doesn't, and yet you keep insisting it does. You keep insisting that the matter is trivial, which it isn't, according to our definition of such. You continually forum-shop the idea that this is a violation of NOTNEWS, when - ''clearly'' - it doesn't fall under that prohibition. And you keep asking for citations that connect Clarke's suggestion about cell phone usage and time travelers, but you seem to turn a blind eye to the dozen or so citations presented that not precisely that.
:::::: The noting of a heavily-referenced event, counterbalanced by references that dispute the conclusions drawn from that, do not present a problem addressable by this noticeboard. We aren't making it more notable than it is. We aren't stating an idea of our own, nor are we endorsing it. We are simply reporting it. Therefore, no violation of FRINGE. Add to that that most of your arguments haven't even touched on the idea that this is FRINGE; you were forum-shopping, plain and simple.
::::::Maybe your time would be better spent stalking someone else, Viriditas - as has been pointed out by others. In this matter, you have failed to present any criteria for exclusion but plenty of incentive to doubt your intentions for seeking it. Your mere presence here seems based in bad faith. - [[User:Jack Sebastian|Jack Sebastian]] ([[User talk:Jack Sebastian|talk]]) 08:00, 3 February 2011 (UTC)
:::::::Again, civility dictates that you do not childishly accuse other editors of being "wrong", but rather focus on and address why ''you'' think you are ''right''. As a new user, you may not be aware of this, so I hope this information helps you in any future discussion. But, let us get down to brass tacks: as can be seen by [[User:Viriditas/Circus consensus]], there is ''no consensus'' for your pet topic at this time. In order for you to ''change'' this status, you would have to successfully persuade us as to ''why'' you think this trivial PR marketing campaign is notable, and more importantly, ''relevant'' to an encyclopedia article ''about'' the 1928 film, ''[[The Circus (film)|The Circus]]''. Failing to address this problem, and failing to cite reliable sources ''about the film'' that discuss George Clarke and his strange, some might say "fringe" views, one must then ask you to kindly [[Wikipedia:Drop the stick and back slowly away from the horse carcass|drop the stick and back slowly away from the horse carcass]]. Thanks for listening, and good luck. [[User:Viriditas|Viriditas]] ([[User talk:Viriditas|talk]]) 08:15, 3 February 2011 (UTC)
::::::::Agree that this issue has been wrung out like an old washcloth, and that both consensus and policy dictate that this already forgotten nonsense be removed from the article or, at most, minimally treated in the "see also" section. [[User:ScottyBerg|ScottyBerg]] ([[User talk:ScottyBerg|talk]]) 15:06, 3 February 2011 (UTC)
Sources for the publicity stunt claim.


On the talk page, [[User:PESchneider]], who has a disclosed COI with McPherson, has requested we remove "fringe theory" because this is a pejorative phrase and not in line with BLP, that McPherson bases his work on science papers, etc..
http://www.wtop.com/?nid=25&sid=2098365


Should we characterize McPherson as a fringe theorist in the article, or some other wording? -- [[User:GreenC|<span style="color: #006A4E;">'''Green'''</span>]][[User talk:GreenC|<span style="color: #093;">'''C'''</span>]] 17:35, 12 May 2024 (UTC)
http://www.cnbc.com/id/39895814/The_Charlie_Chaplin_Time_Traveler_Video_Is_Freaking_Us_Out (note also includes the claim it’s a fake).


At the end of the day we have no consensus about this. So that is how we need to leave it.[[User:Slatersteven|Slatersteven]] ([[User talk:Slatersteven|talk]]) 12:56, 3 February 2011 (UTC)
:Yes, near term human extinction is a fringe theory. [[User:Allan Nonymous|Allan Nonymous]] ([[User talk:Allan Nonymous|talk]]) 18:57, 13 May 2024 (UTC)
::His speech on near term human extinction is on the blacklisted site globalresearch.ca according to his user page. His memories were published by PublishAmerica, now [[America Star Books]] and probably self-published. He doesn't have a COI ''with'' McPherson, according to his use page he IS McPherson. His userpage is a copy of the article as he first wrote it[https://en.wikipedia.org/w/index.php?title=Guy_McPherson&oldid=687939022] and I believe at least that part should be deleted.
::The list of his books on his article is too long and and written entirely by him which explains the number of books written by iterations of PublishAmerca, a book published by the now defunct TayenLane publishing (see [https://absolutewrite.com/forums/index.php?threads/tayen-lane-publishing.291961/]. [[User:Doug Weller|<span style="color:#070">Doug Weller</span>]] [[User talk:Doug Weller|talk]] 13:08, 17 May 2024 (UTC)
:::He wrote the existing one sentence description in the lead. I guess he's still technically there as [https://ag.arizona.edu/~grm/] lists him as a professor emeritus, but he no longer seems to be teaching there.[https://ag.arizona.edu/~grm/teaching.html], THe last part of his list of accomplishments there is interesting.[https://ag.arizona.edu/~grm/awards.html]. "America's Registry of Outstanding Professionals" seems very dubious although used in three articles.[https://en.wikipedia.org/w/index.php?fulltext=1&search=%22America%27s+Registry+of+Outstanding+Professionals%22&title=Special%3ASearch&ns0=1&ns1=1&ns2=1&ns3=1&ns4=1&ns5=1&ns14=1&ns15=1&ns100=1&ns101=1] A couple there seem ok, eg [[American Men & Women of Science]]. [[User:Doug Weller|<span style="color:#070">Doug Weller</span>]] [[User talk:Doug Weller|talk]] 13:45, 17 May 2024 (UTC)


== Original research and fringe (Shakespeare authorship question; Islamo-Arabic contributions in history of science) at [[Safa Khulusi]] ==
:The direction that time moves in, has never been shown to be anything other than an insurmountable barrier precluding all possibility of time travel (although it makes for great sci-fi!) Some indeed do believe in time travel, but they have got to be such a tiny dissenting minority, that it seems applying the fringe policy here is justifiable. [[User:Til Eulenspiegel|Til Eulenspiegel]] ([[User talk:Til Eulenspiegel|talk]]) 15:56, 3 February 2011 (UTC)


There is a discussion at [[Wikipedia:No original research/Noticeboard#Original research and fringe at Safa Khulusi]] which is relevant to this noticeboard. Please participate there. <span style="text-shadow:#000 0em 0em 1em">☿&nbsp;[[User:Apaugasma|<span style="color:#6a0dad">Apaugasma</span>]] ([[User talk:Apaugasma|<span style="color:#000">talk</span>]]&nbsp;[[Special:Contributions/Apaugasma|☉]])</span> 08:48, 13 May 2024 (UTC)
== Arno Tausch ==
:I reverted the massive restoration and told them to discuss on the talk page, as well as briefly commenting there. Based on their behavior and that this is a new account, I'd suggest looking into the page history to see who added that material originally, and seeing if the latest account might be connected. For example, [[User_talk:Simon_Salousy|this account]] seems to have added a lot of material back in 2011 and 2012. See also [[Wikipedia:Administrators%27_noticeboard/IncidentArchive731#Safa_Khulusi_-_a_review_of_my_actions_please|this ANI thread]] and [[Wikipedia:Sockpuppet_investigations/Simon_Salousy/Archive|this SPI]] about that user. <span style="font-family:Palatino">[[User:Crossroads|'''Crossroads''']]</span> <sup>[[User talk:Crossroads|-talk-]]</sup> 18:51, 13 May 2024 (UTC)
::Yes, both the old accounts and the new one seem to be heavily focused on the Eric Ormsby quote (the "large quote" Boing was talking about in the ANI; cf. [https://en.wikipedia.org/w/index.php?title=Safa_Khulusi&diff=prev&oldid=1211593414][https://en.wikipedia.org/w/index.php?title=Talk:Safa_Khulusi&diff=prev&oldid=1211593649] vs [https://en.wikipedia.org/w/index.php?title=Safa_Khulusi&diff=prev&oldid=464570317][https://en.wikipedia.org/w/index.php?title=Safa_Khulusi&diff=prev&oldid=464574384][https://en.wikipedia.org/w/index.php?title=Safa_Khulusi&diff=prev&oldid=465140033]). Very likely the same user. Not sure if it's worth an SPI (accounts are going to be stale), but a clear consensus on the article talk or the NORN thread may help to prevent future disruption. <span style="text-shadow:#000 0em 0em 1em">☿&nbsp;[[User:Apaugasma|<span style="color:#6a0dad">Apaugasma</span>]] ([[User talk:Apaugasma|<span style="color:#000">talk</span>]]&nbsp;[[Special:Contributions/Apaugasma|☉]])</span> 20:32, 13 May 2024 (UTC)


== Reichstag fire ==
Can anybody tell me if the fields of "quantitative [[world-systems theory]]" and "quantitative [[Peace and conflict studies|peace studies]]" legitimately exist? Because they sound like [[Psychohistory (fictional)|Psychohistory]] out of [[Isaac Asimov]]'s [[Foundation trilogy]].
*{{al|Reichstag fire}}
I think that the article has [[WP:FALSEBALANCE]]; see [[Talk:Reichstag fire#Consensus]]. Historians may disagree with me. --[[User:Hob Gadling|Hob Gadling]] ([[User talk:Hob Gadling|talk]]) 06:34, 14 May 2024 (UTC)


== [[Wikipedia:Reliable sources/Noticeboard#Suissa and Sullivan]] ==
The article in question is {{la|Arno Tausch}}. <font face="Antiqua, serif">''[[User:Hrafn|Hrafn]]<sup>[[User talk:Hrafn|Talk]]</sup><sub>[[Special:Contributions/Hrafn|Stalk]]</sub><sup>''('''[[M:Precisionism|P]]''')</sup></font> 14:04, 19 January 2011 (UTC)
:Not fringe. Just contributions to the mainstream social science fields of world systems theory and peace studies, mustering statistics to inform the argument. But "quantitative world-systems theory", "quantitative peace studies" aren't fields of study. Few or no other researchers would describe their work in exactly those ways. The claim that he initiated those fields is puffing-up rather than an indication of fringeyness. The biography is, as tagged, resume-like, and doesn't establish notability up-front. He probably does meet WP:PROF but some rewriting is needed. [[User:Itsmejudith|Itsmejudith]] ([[User talk:Itsmejudith|talk]]) 16:00, 19 January 2011 (UTC)
::Yes, not fringe. I removed some puffery/OR earlier. Looking at the talk page, someone who I have no reason to think wasn't Tausch says that a lot of the article was written by a colleague, which probably explains some of it. [[User:Dougweller|Dougweller]] ([[User talk:Dougweller|talk]]) 16:33, 19 January 2011 (UTC)


Since a big part of the argument is whether it's acceptable to cite a fringe source for non-fringe content, this may be of interest. <span style="text-shadow:grey 0.118em 0.118em 0.118em; class=texhtml">'''[[User:Adam Cuerden|Adam Cuerden]]''' <sup>([[User talk:Adam Cuerden|talk]])</sup><sub>Has about 8.8% of all [[WP:FP|FPs]].</sub></span> 02:40, 16 May 2024 (UTC)
== [[Sonoran Desert]] extending into Canada ==

Please see [[Talk:Okanagan_Valley_(wine_region)#Desert_Issue_Compromise]] aand try and pick through the other sections on the same page. It has been insisted by the OWNer/author of this article that wine and travel articles are more authoritative than established, accepted definitions, to support the claim that a certain town (Osoyoos) and the associated wine region (for which the link is the talkpage) is part of the Sonoran Desert, the normal definition of which is only in southwestern Arizona, southernmost California and northern Mexico. It's gone in some rather mind-bending circles, including the author's assertion that the EPA, Britannica, Merriam-Webster et al., including other well-cited Wikipedia articles, are the "dissenting view" and that the wine-literature definition is the more widespread and more in common use and ''more correct'' (which it's anything but)....the latest twist in this is the claim that more people are alleged to have read a certain''New York Times'' article, which parrots the same phrase as all other wine articles, and the town's travel materials, pretty much verbatim, than have read anything that says the Sonoran Desert is only in CA, AZ, and SO(nora) (which would be, um, all the people in Arizona and California who've read school textbooks about local/US geography, and all local publications that use the term without meaning it extends to Canada...). The ongoing effort is to downplay the "normal" definition, and even the terms "conventional and accepted", in favour of the wine-literature as "reliable sources". A few scattered environmental science/ecological articles are around which use the term Sonoran Desert in ways not used by regular geography or other disciplines, or any school or university textbook that I know of, and a vast slew of sources repeating the wine-industry catchphrase about this, are all wrong; the author didn't even want it mentioned, says "this is a wine article, not a geography article, so only wine sources should be used.". Not jsut a reliable source issue now, this is escalating into downright fringe theory and "bad science"/bad geography. Wine articles do not exist in their own bubble; but to hear that waht is clearly the "normal" definition or "conventional" definition is disputable and not "most common" is, to me, ludicrous and verging on sasquatch-theory talk; "because Osoyoos/wine argument says so" is the gist of the argument, and every effort is being made to downplay the conventional definition, even to claim that it's a "dissenting" opinion. This is also on the Reliable Sources noticeboard, where teh author was trying to "prove" that sources not part of regular geographic literature are, by their volume (and uncited repetitiveness), are therefore correct because there is nothing in print saying they aren't. The argument has also been made that since the [[Sonoran Desert]] article doesn't mention Osoyoos/the Okanagan, it ''should'', even though nowhere else in between makes the same boast, and that because it doesn't say explicitly that Osoyoos and the Okanagan are NOT part of it, therefore they are. I'm getting quite tired of it, though admittedly amused at some of the illogical squirming that's going on, and on the effort to discredit the "usual" meaning and to play word-games in the course of "compromise". Not fringe science like cold fusion or teleportation or sasquatch or what-not, but definitely bad science and a fringe, non-conventional theory. [[User:Skookum1|Skookum1]] ([[User talk:Skookum1|talk]]) 20:54, 19 January 2011 (UTC)
:Pure content dispute. [http://books.google.com/books?id=nf8yEVkPon4C&pg=PA194&dq=%22sonoran+desert%22+canada&hl=en&ei=bTA4TeaQOsaAlAfLv5TOBg&sa=X&oi=book_result&ct=result&resnum=4&ved=0CDgQ6AEwAzgK#v=onepage&q=sonoran&f=false] phrases it as the "Sonoran Desert ecosystem" which is likely reasonable enough for a desert without a natural boundary. [[User:Collect|Collect]] ([[User talk:Collect|talk]]) 12:57, 20 January 2011 (UTC)
::Again, a travel guide. Google "Gateway to Bigfoot Country" for a somewhat similar thing, though sadly, for comparisons here, the existence of Bigfoot is under more scrutiny. Still, the tourism and commercial interests of Humboldt and Trinity Counties, California actually use that very phrase to attract visitors. It could be argued, using the same thought process that fights to keep this ridiculous idea that the Sonoran Desert extends into British Columbia that those using the idea that Bigfoot exists for monetary gain are reliable sources, too, in an article on Bigfoot. Though "Bigfoot Days" in Willow Creek. CA are a lot of fun. As I said on the article talk page, a quick look at any US government map (from any number of organisations in that government) will show that the Sornoran extends, indeed, but into Mexico. And unless I missed them in my trips to BC and the American West, the great saguaros that are the trademark, so to speak, of the Sonoaran desert are not found in any of the many deserts that lay between the barely in the US Sonoran desert and British Columbia. I am flabbergasted by the misinformation in the reliable sources and can only assume that they, too, are following an original fanciful fiction. Because the writers are not geographers, biologists, botanists or are people too lazy or uneducated to look at a map before they repeat this little silliness. Like I said, Bigfoot, there is even a museum with exhibits dedicated to the furry fellow in Willow Creek. So, ergo, he must exist! [[User:Gingervlad|Gingervlad]] ([[User talk:Gingervlad|talk]]) 17:57, 21 January 2011 (UTC)
:::Another better example. Google "steve miller stuck in the middle with you". I would do this for you all myself, but I seem to lack the competence to use the right wikipedia codes yet. Anyway, note page after page after page of lyrics, Mp3s, tabs, links galore attributing the song "Stuck in the Middle With you" to the Steve Miller Band. Again, there are sources galore, all repeating the same mistake. In fact, the song was written by and performed by Stealers Wheel. So anyone who would come to a hypothetical wiki page that repeated the incorrect idea that it was Steve Miller who had done this song (somehow this seems to have started with the song being on the "Reservoir Dogs" soundtrack) and is shocked to find out that the other editors of the page insisted that because their sources said it was so, it must be included (and they could post a gallion of them)...and this visitor would understandably be perplexed and perhaps even upset that it was insisted that it be kept in the article...so, just because something is repeated and copied over and over does not make it non-fringe. [[User:Gingervlad|Gingervlad]] ([[User talk:Gingervlad|talk]]) 22:10, 21 January 2011 (UTC)

== Category:Theistic science theories ==

Having failed to get [[Intelligent design]] added to [[:Category:Scientific theories]], [[User:Cla68]] is attempting to create [[:Category:Theistic science theories]] for it. Discussion at [[Category talk:Theistic science theories]] (though may well spill over into the talkpages of the articles they attempted to add it to -- initially [[Intelligent design]], [[Creation science]] & [[Category talk:Theistic science theories]]). <font face="Antiqua, serif">''[[User:Hrafn|Hrafn]]<sup>[[User talk:Hrafn|Talk]]</sup><sub>[[Special:Contributions/Hrafn|Stalk]]</sub><sup>''('''[[M:Precisionism|P]]''')</sup></font> 06:53, 20 January 2011 (UTC)
:That's not a very neutral description of what is going on there, is it Hrafn?:) While researching intelligent design in [[Infotrac]], I came across an article which described the movement to combine religion and science theories as "Theistic science", so I created the category for theories which combine science and religion, as no category existed for those topics. The source for the term is on the category page. [[User:Cla68|Cla68]] ([[User talk:Cla68|talk]]) 06:59, 20 January 2011 (UTC)

::So you'd have us believe that this has nothing whatsoever to do with your efforts on [[Talk:Intelligent design#Categories]]. The source in question describes those promoting "theistic science" as being outside the "science and religion movement" mainstream, and that the idea of "theistic science" is "shunned" by that movement. <font face="Antiqua, serif">''[[User:Hrafn|Hrafn]]<sup>[[User talk:Hrafn|Talk]]</sup><sub>[[Special:Contributions/Hrafn|Stalk]]</sub><sup>''('''[[M:Precisionism|P]]''')</sup></font> 07:14, 20 January 2011 (UTC)
:::Whether "theistic science" is shunned or not by scientists is not the point. The issue here is whether this category is appropriate for grouping topics/articles together which deal with theories which integrate science and religion. [[User:Cla68|Cla68]] ([[User talk:Cla68|talk]]) 07:40, 20 January 2011 (UTC)
::::And your cited source gives no support to the claim that "this category is appropriate for grouping topics/articles together", or that they are legitimately "theories which integrate science and religion." <font face="Antiqua, serif">''[[User:Hrafn|Hrafn]]<sup>[[User talk:Hrafn|Talk]]</sup><sub>[[Special:Contributions/Hrafn|Stalk]]</sub><sup>''('''[[M:Precisionism|P]]''')</sup></font> 10:13, 20 January 2011 (UTC)

:Although I worry about coining a term, "theistic science" may represent a real group of things. I recall a similar bunch of claims around "Islamic science" (aside from the science history of Muslim countries), mostly attempts to [[retcon]] religious beliefs into modern science, and attempts to rein in science that might threaten religion, but also some more ambitious philosophizing. If we could agree on the term, this might make a good subcategory for [[:Category:Pseudoscience]]. I've boldly added [[Scientific foreknowledge in sacred texts]] to this category. / [[User:Edgarde|edg]]<small> [[User_talk:Edgarde|☺]] [[Special:Contributions/Edgarde|☭]]</small> 12:20, 20 January 2011 (UTC)
::I'd personally classify [[Islamic science]] as a culturally-based thread of [[protoscience]], rather than the 'get the supernatural back into science' effort that the term 'theistic science' (see also [[theistic realism]]) is being used to describe. <font face="Antiqua, serif">''[[User:Hrafn|Hrafn]]<sup>[[User talk:Hrafn|Talk]]</sup><sub>[[Special:Contributions/Hrafn|Stalk]]</sub><sup>''('''[[M:Precisionism|P]]''')</sup></font> 12:27, 20 January 2011 (UTC)
:::As the list of sources I put on the category talk page show, theistic science is a term sometimes used to describe Islamic science. [[User:Cla68|Cla68]] ([[User talk:Cla68|talk]]) 12:31, 20 January 2011 (UTC)
::::As far as I can remember (given how lengthy and tangential this list was), it does not reliably show this. <font face="Antiqua, serif">''[[User:Hrafn|Hrafn]]<sup>[[User talk:Hrafn|Talk]]</sup><sub>[[Special:Contributions/Hrafn|Stalk]]</sub><sup>''('''[[M:Precisionism|P]]''')</sup></font> 12:43, 20 January 2011 (UTC)

:::''Islamic science'' on Wikipedia is just a redirect to [[Science in medieval Islam]], a science history of Muslim countries. It's not a good example of what I was referring to. The "Islamic science" philosophy I was remembering has not gotten much traction as a philosophy&mdash;I've been Googling this for a while now and cannot find the news link on this, or any other mention, so perhaps it has not advanced beyond one guy's announcement&mdash;and I doubt it's notable.
:::''[edit 13:11, 20 January 2011 (UTC)]'' (This hints at it a little: http://www.huffingtonpost.com/jalees-rehman/the-square-peg-does-not-n_b_799206.html)
:::I will say I don't think this belongs under [[:Category:Scientific theories]]. If we move it to just [[:Category:Pseudoscience]] (plus some [[:Category:Religion|Religion]] sub-category), would that satisfy anyone? / [[User:Edgarde|edg]]<small> [[User_talk:Edgarde|☺]] [[Special:Contributions/Edgarde|☭]]</small> 12:49, 20 January 2011 (UTC)
::::Actually, I think it probably should go under both. [[User:Cla68|Cla68]] ([[User talk:Cla68|talk]]) 13:02, 20 January 2011 (UTC)
:::::Agreed then? Yank [[:Category:Scientific theories]], keep [[:Category:Pseudoscience]], add [[:Category:Religion|Religion]]? Is my work done here? / [[User:Edgarde|edg]]<small> [[User_talk:Edgarde|☺]] [[Special:Contributions/Edgarde|☭]]</small> 13:11, 20 January 2011 (UTC)

There is such a thing as "theistic science", or "scientific theism". It's known as [[:wikt:magic|magic]].
It means that you can summon gods and make use of their power in a scientific, predictable and verifiable manner.
People have tried it, some [[Magick|still do]], but magic is a bit like supersymmetry or string theory, it's a nice theory, but somehow experimental confirmation remains elusive.

Apart from ritual magic or [[theurgy]], science is neither theistic nor atheistic. The [[relationship between religion and science]] is orthogonal and needs to be discussed as orthogonal. "Islamic science" is just a shorthand for science developed by medieval scholars who were also Muslims, it doesn't mean that religious tenets of Islam have anything to do with it. --[[User:Dbachmann|dab]] <small>[[User_talk:Dbachmann|(𒁳)]]</small> 13:40, 20 January 2011 (UTC)

:Part of the "programme" of the broader ID movement is to create a "theistic science" - ie, one that does not exclude the supernatural. It's debatable whether they've done more than assert its existence, but at least it's an idea. On the other hand, there's no such thing as a "theistic science ''[[theory]]''". A theory is a group of hypotheses supported by a wealth of evidence. Clearly an entirely inappropriate category. [[User:Guettarda|Guettarda]] ([[User talk:Guettarda|talk]]) 13:49, 20 January 2011 (UTC)
::Agreed. If this is kept, a rename to ''Theistic science'' would make more sense. / [[User:Edgarde|edg]]<small> [[User_talk:Edgarde|☺]] [[Special:Contributions/Edgarde|☭]]</small> 14:08, 20 January 2011 (UTC)
:::Still leaves the question of what would belong in such a category. "Not much" is probably the answer. "Article(s) about...", if such articles would be notable. "Examples of...", on the other hand, would be fraught with difficulty. [[User:Guettarda|Guettarda]] ([[User talk:Guettarda|talk]]) 14:26, 20 January 2011 (UTC)
::::"Theistic science" appears to have been a term used by Emmanuel Swedenborg to refer to something quite different - see [http://www.soc.hawaii.edu/leonj/leonj/leonpsy/instructor/gloss/theistic.html here]. There appear to still be some [http://www.theisticscience.org/swedenborg/life.html followers] of Swedenborgian "theistic science". At present a quick glance at [http://www.google.com/#sclient=psy&hl=en&tbs=bks:1&q=%22theistic+science%22&aq=&aqi=&aql=&oq=&pbx=1&fp=bf7a007c21f5fd34 Google Books] shows the term firmly entrenched in the creationism/ID world by way of a "Christian research program" of sorts that tells Christians to utilize "all that they know" about the world when investigating it scientifically, which includes all that they know religiously as Christians. Both of these uses are very specific, and neither would populate a category very well in my opinion. The current use might, though I know very little about the subject so I can't tell. Either way, "theory" ought to be completely out of the question, and non-Christian attempts to bridge religious beliefs and science do not belong either if you ask me.[[User:Griswaldo|Griswaldo]] ([[User talk:Griswaldo|talk]]) 14:30, 20 January 2011 (UTC)
:::::All kinds of things could be shoehorned into that category. Would one include [[Christian Science]]? What about [[theistic evolution]]? [[Science in medieval Islam]]? [[Isaac Newton]]? [[Georges Cuvier]]? [[Alchemy]]? [[User:Guettarda|Guettarda]] ([[User talk:Guettarda|talk]]) 14:40, 20 January 2011 (UTC)
::::::I don't follow. The term appears to be in frequent use but in a narrow, explicitly Christian capacity. I would not shoehorn any of those things in there unless you have reliable sourcing to do so, and from what I found I doubt that would exist. Interested editors ought to follow the google books link to see how the term is actually used, as opposed to simply conjecturing based on the individual meanings of the two words that form the compound word "theistic science". Cheers.[[User:Griswaldo|Griswaldo]] ([[User talk:Griswaldo|talk]]) 14:44, 20 January 2011 (UTC)
:::::::The ID movement uses the term "theistic science" narrowly to define science which does not exclude the supernatural. This is what the Kansas school board was going for in their redefinition of science. But then they take that and use it to claim ''all'' science done by people who do not exclude the supernatural. They have been claiming people like Newton for years. (Neil deGrasse Tyson actually makes a similar argument [http://www.youtube.com/watch?v=0vrpPPV_yPY here].) Of course, they use it broadly, but selectively. If their definition is applied ''as they use it'' (ie, in the broad sense) then it could easily fit things like theistic evolution or science done by people like Ken Miller and Francis Collins. I threw Christian Science in on a whim. I don't know enough about them. But I wouldn't be surprised if their folks have made similar arguments - after all, theirs is supposed to be a blending of religion and science, isn't it? (Sadly, I have no coherent picture of their theology). [[User:Guettarda|Guettarda]] ([[User talk:Guettarda|talk]]) 15:00, 20 January 2011 (UTC)
:::::::Like I said, I know next to nothing about this myself. From what I'm reading now it appears that "theistic science" was a concept of [[Alvin Plantinga]]'s, utilized by the ID movement. Anyway, it looks like there are plenty of mainstream secondary references that mention the concept. An entry might be a better idea than a category. I agree with Blueboar that we don't need a category. The present categories do the trick.[[User:Griswaldo|Griswaldo]] ([[User talk:Griswaldo|talk]]) 15:15, 20 January 2011 (UTC)
:::In no way should this be a category. We already ''have'' a category for this... Category:Intelligent design. [[User:Blueboar|Blueboar]] ([[User talk:Blueboar|talk]]) 14:58, 20 January 2011 (UTC)

:::"Theistic science" appears to be a neologism, and we should not have categories that are expressions of POV rather than being an actual, widely accepted concept. [[User:ScottyBerg|ScottyBerg]] ([[User talk:ScottyBerg|talk]]) 15:47, 20 January 2011 (UTC)

::::"Theistic science"? Srsly? Sounds to me like a b/s attempt at reopening the "intelligent design" discussion.&nbsp;–&nbsp;[[User:Ukexpat|ukexpat]] ([[User talk:Ukexpat|talk]]) 16:53, 20 January 2011 (UTC)

well, if "[[theistic science]]" is just another term thrown into the fray by the ID people in their quest for confusing terminology until nobody can tell whether they have a point, just let it redirect to [[Intelligent Design]]. No, obviously there shouldn't be a category named after this. --[[User:Dbachmann|dab]] <small>[[User_talk:Dbachmann|(𒁳)]]</small> 09:40, 21 January 2011 (UTC)
:I've redirected it to [[theistic realism]], with which it seems to be largely synonymous (at least in ID usage), and written it up there. If anybody can find a notable, non-overlapping meaning, we can always set up a dab-page. <font face="Antiqua, serif">''[[User:Hrafn|Hrafn]]<sup>[[User talk:Hrafn|Talk]]</sup><sub>[[Special:Contributions/Hrafn|Stalk]]</sub><sup>''('''[[M:Precisionism|P]]''')</sup></font> 09:44, 21 January 2011 (UTC)

== [[Riley Martin]] ==

Alien contactee and radio host, if anyone enjoys this sort of stuff it could use work. I removed some BLP trivia about being fired and rehired. --[[User:Dougweller|Dougweller]] ([[User talk:Dougweller|talk]]) 17:30, 20 January 2011 (UTC)
:Funny stuff indeed, but I don't see anything there that meets [[WP:ENT]], BIO, or AUTH, so a #REDIRECT to [[Howard 101]] may be the kindest thing. - [[User:LuckyLouie|LuckyLouie]] ([[User talk:LuckyLouie|talk]]) 18:12, 20 January 2011 (UTC)

== Walled garden of PsychoX material ==

All of the contributions of {{User|Newyork48}} are centered around two researchers, some terms they've created, the technology they have supposedly developed and the company promoting it. I first tagged the company for CSD, (without references most corp articles read like spam), but then looked at his contribs and realized just how deep this rabbit hole goes. Most the material appears to be a self-referencing walled garden, he is just now making links outside the articles he created. Some of the material looks referenced, or looks like published papers, but even that looks like vanity press and cold war era eastern block technobabble. Someone with a little more time needs to take a critical look at this stuff and tag/delete/propose delete accordingly.
:[[Psychotechnologies]]
:[[Psychoecology]]
:[[Psycho-probing]]
:[[Igor Smirnov (scientist)]]
:[[Northam Psychotechnologies]]
:[[Semantic Stimuli Response Measurement]]
:[[Semyon Ioffe]]
:[[Semantic Mediated Analysis of Responses and Teaching]]
Thanks. [[User:SchmuckyTheCat|SchmuckyTheCat]] ([[User talk:SchmuckyTheCat|talk]])
:I've come across an excellent ''[[Wired]]'' [http://www.wired.com/politics/security/news/2007/09/mind_reading?currentPage=all article on Smirnov]. Based on it he might be a notable quack. [[User:Mangoe|Mangoe]] ([[User talk:Mangoe|talk]]) 19:15, 20 January 2011 (UTC)

::[[Wikipedia:Articles for deletion/Semantic Stimuli Response Measurement]] - appears to be just advertising the company with lots of jargon. [[User:Dougweller|Dougweller]] ([[User talk:Dougweller|talk]]) 11:12, 21 January 2011 (UTC)

:::If you're referring to the Wired article, Doug, I beg to differ: it doesn't read like paid-placement because there's plenty of doubt cast on the "psychotronic" claims made. There might be enough from this and other RS for a more objective article on Smirnov as "notable quack", at least. As for the rest of this stuff, it's all solidly in [[WP:FRINGE]] and [[WP:OR]] territory, from what I've looked at so far. Massive cutting, rewriting, merging in articles covering notable fringe theories ... sometimes when it comes to being bold, deletion is the better part of valor. [[User:Yakushima|Yakushima]] ([[User talk:Yakushima|talk]]) 11:48, 21 January 2011 (UTC)
::::I wasn't referring to the Wired article.[[User:Dougweller|Dougweller]] ([[User talk:Dougweller|talk]]) 15:35, 21 January 2011 (UTC)

You might want to add a few more:
:[[Psycho-correction]]
:[[SSRM]] (disambig page)
:[[The Scientific Research Institute of Psychotechnologies]]
:[[Institute for creativity research]]
And this may not be all, I just took a few minutes clicking What Links Here on randomly chosen articles from the original list. [[User:Yakushima|Yakushima]] ([[User talk:Yakushima|talk]]) 11:48, 21 January 2011 (UTC)

:I was looking for sources on psychoecology and found quite a few, none of them related to Smirnov or the actual article as it was. In fact, looking at the sources and ignoring this attempt to appropriate the name, it's just another name for [[Ecopsychology]] and I've redirected it there. Which means some cleanup elsewhere probably. [[User:Dougweller|Dougweller]] ([[User talk:Dougweller|talk]]) 15:35, 21 January 2011 (UTC)
::And I'm not sure how to do that, we don't often have situations where a term in more general use elsewhere gets appropriated by something fringe and then is linked to numerous articles created to push the fringe concept. [[User:Dougweller|Dougweller]] ([[User talk:Dougweller|talk]]) 15:38, 21 January 2011 (UTC)
:::Doug, are you certain [[Ecopsychology]] (which seems to be about the psychology of environmental problems [http://www.ecopsychology.org/journal/ezine/gatherings.html]) is the same as Smirnov's "Psychoecology" (which seems to be about the ecology of the human psyche)? - [[User:LuckyLouie|LuckyLouie]] ([[User talk:LuckyLouie|talk]]) 17:44, 21 January 2011 (UTC)

:::[[Psychotechnologies]] is another example of the appropriation in these articles of a term more widely used elsewhere, eg [http://www.springerlink.com/content/ru28607047273r35/] and [http://www.google.co.uk/search?sourceid=chrome&ie=UTF-8&q=Psychotechnologies#q=Psychotechnologies&um=1&ie=UTF-8&tbo=u&tbs=bks:1&source=og&sa=N&hl=en&tab=wp&fp=77de2a37d56bfe3]. This article needs expanding to cover the more mainstream uses of the term. [[User:Dougweller|Dougweller]] ([[User talk:Dougweller|talk]]) 16:14, 21 January 2011 (UTC)

::::[[Psychotechnologies]] apparently has a legitimate definition, but I removed the promotional messaging from Smirnov's company as it had no place there. I've redirected <s>[[Psychoecology]]</s>, [[The Scientific Research Institute of Psychotechnologies]], [[Psycho-probing]], and [[Psycho-correction]] to [[Igor Smirnov (scientist)]] as the concepts have marginal notability outside Smirnov's walled garden. The rest will have to be given a closer look. A lot of the [[Semantic_Mediated_Analysis_of_Responses_and_Teaching#References|publications being cited]] are inaccessible and look dubious, and some small particulars are cited to legit sources to make them appear supportive of the material in general. - [[User:LuckyLouie|LuckyLouie]] ([[User talk:LuckyLouie|talk]]) 16:28, 21 January 2011 (UTC)
:::::Editor is disputing my redirect on my talk page, I'll send him here. [[User:Dougweller|Dougweller]] ([[User talk:Dougweller|talk]]) 16:45, 21 January 2011 (UTC)
::::::And he's reverted my redirect. [[User:Dougweller|Dougweller]] ([[User talk:Dougweller|talk]]) 16:47, 21 January 2011 (UTC)
:::::::I reverted your redirect but I made the distinction on the page. Please confirm whether or not you believe it is satisfactory. --[[User:Newyork48|Newyork48]] ([[User talk:Newyork48|talk]]) 17:05, 21 January 2011 (UTC)
::::::::Please, let's first establish that the field of"psychoecology" meets [[WP:N]] and merits its own article. - [[User:LuckyLouie|LuckyLouie]] ([[User talk:LuckyLouie|talk]]) 17:09, 21 January 2011 (UTC)
:::::::::Sure, please let me know what I can do, thanks. --[[User:Newyork48|Newyork48]] ([[User talk:Newyork48|talk]]) 17:13, 21 January 2011 (UTC)
I'm not certain [[Ecopsychology]], which seems to be about the psychology of [[Environmental issue|environmental problems]] and how to bond with [[nature]] is the same as Smirnov's "Psychoecology", which seems to be about the ecology of the human psyche. Smirnov uses the term 'environment' to refer to the "environment of the mind", which could account for our initial confusion between the two different concepts. I think the first is notable, the second may not be. In any case, I recommend a redirect from "Psychoecology" to [[Igor Smirnov (scientist)]] until the notability issue is sorted out. - [[User:LuckyLouie|LuckyLouie]] ([[User talk:LuckyLouie|talk]]) 17:44, 21 January 2011 (UTC)
:I think that is the most logical decision for now. I'll have to do my best to continue translating and find references that everyone can agree on in English. Thank you for taking the time to determine the difference because they are both very different.--[[User:Newyork48|Newyork48]] ([[User talk:Newyork48|talk]]) 17:53, 21 January 2011 (UTC)
::Hm. And yet, Doug has a point: [http://webcache.googleusercontent.com/search?q=cache:oze0qlyynwQJ:www.ecopsychology.org/journal/ezine/ep_origins.html+maslow+psychoecology&cd=1&hl=en&ct=clnk&gl=us Maslow apparently coined the term] first. This has been an interesting roundabout journey to say the least. I now see the wisdom of the initial redirect to [[Ecopsychology]]. Apologies for any confusion.- [[User:LuckyLouie|LuckyLouie]] ([[User talk:LuckyLouie|talk]]) 18:26, 21 January 2011 (UTC)
:::Seemingly the term has fallen out of use for that subject and the word they use now is Ecopsychology. I'm just translating from Russian and Psychoecology is the word they say Smirnov coined and he was the Director of Psychoecology at Moscow State University until his department stopped receiving funding from the Soviet Union when it dissolved. I wrote similar info in Smirnov's page. Interesting for sure. I cleaned up both Semantic Stimuli Responce Measurement and Semyon Ioffe article pages. I added proper reference to scientific journals where the studies themselves can be downloaded and received from the publishers website. The material in the journals are proper reference to the claims made in the article. Please review and let me know if it requires further reference (which may never end at this rate, lol) or if it is substantial enough to finish this debate over deletion. Thanks! --[[User:Newyork48|Newyork48]] ([[User talk:Newyork48|talk]]) 18:38, 21 January 2011 (UTC)
::::Google Books and Google Scholar show quite a few uses of the term over the past two decades in ways not related to Smirnov. He definitely didn't coin the word and any sources that say he did are wrong. --[[User:Dougweller|Dougweller]] ([[User talk:Dougweller|talk]]) 19:20, 21 January 2011 (UTC)
:::::Any source that says he did doesn't make those references wrong. At different times in different parts of the world different research was done and not shared internationally. 2 different people coined the same term a few years apart to mean very different things. In the Russian context that words means has the definition as I had laid it out. I can remove reference of Psychoecology from smirnov page and any other pages i have written it on but its omission does not make it wrong nor does that word not have the meaning that was intended for it. this is very much all hearsay or at least biased to what is relevant in english over other languages or topics in north america. --[[User:Newyork48|Newyork48]] ([[User talk:Newyork48|talk]]) 20:09, 21 January 2011 (UTC)

I have been posting all of these pages. Thank you for everyone's input. I have been translating a lot of this materials from original Russian where one can easily access information on both of these men. In retrospect I agree with many of the changes that were made. This is the first project I have undertaken on wikipedia so I can see the way things have been altered are much more efficient. The Wired article that has been referenced is accurate but it must be read through all the way to the end, it is 3 pages long. The beginning sounds very biased but if the whole article is read it confirms most of the information I have posted. Also that since this technology is currently being used by the department of homeland security there is only so much information that is being released. I actually called Smirnov's wife, whom I have met, and asked her about this article when it first came out a few years back. She doesn't speak English nor does she give tours or her facilities or interviews without explicit consent of the People's Friendship University of Russia where their complex is located. So even the contents of a national magazine here should be technically questioned. Smirnov coined the term Psychoecology in the early 1970's, spelt as I have spelled it here. His research was based off research of other men from decades past and for all of the research I have done on the topic in English there is none that reference the history of the term except instead to heed back to cold war era scientists from the soviet union. I am just trying to connect the dots here from the Russian and available English literature. I have altered the bio on [[Semyon Ioffe]] to hopefully be less like a resume. I believe that the page I wrote about [[Semantic Stimuli Response Measurement]] should be edited and allowed to stay. This technology is currently undergoing rigorous testing in Afghanistan right now funded by DHS and as reports come out it will become a valid source of reference. --[[User:Newyork48|Newyork48]] ([[User talk:Newyork48|talk]]) 17:01, 21 January 2011 (UTC)
::If and when such reports come out, we can consider them. But we can not speculate on things that have not happened yet. As for the fact that you called Smirnov's wife... that is what we call [[WP:NOR|Original Research]]... there is no way for the rest of us to verify the information you gained from talking to her. [[User:Blueboar|Blueboar]] ([[User talk:Blueboar|talk]]) 17:18, 21 January 2011 (UTC)
:::And this is the very point I'm trying to make. Any source we glean from is going to be speculative even a famous magazine. I agree with the redirects made and will wait for what other people say about psychoecology but I believe that the article on [[Semyon Ioffe]] (which I have updated) is of as equal importance as Igor Smirnov and that there is plenty of reference to internationally accepted science as well as at least 4 or 5 published papers for Semantic Stimuli Response Measurement. I will make an effort right now to list where those more recent publications are available from the publishers websites right now. Finally for the claims that the science make, for example the 0.5% false positive rate, this is all proved in their publications. Their publications are reports on clinical studies that were performed and these are not only their scientific validity but their operational results as well. I will do a better job of citing those references today for your review.--[[User:Newyork48|Newyork48]] ([[User talk:Newyork48|talk]]) 17:38, 21 January 2011 (UTC)

Started a rewrite of [[Igor Smirnov (scientist)]] using the Wired article as the only source we have at the moment that's an objective [[WP:RS]] secondary source. Can expand as more reliable sources are found. I advise either verifying the items in the Patents info chart ("Classified as "State Secret") or removing them. - [[User:LuckyLouie|LuckyLouie]] ([[User talk:LuckyLouie|talk]]) 20:36, 24 January 2011 (UTC)

== [[Juan Diego]] and associated pages ==

See [[Talk:Codex Escalada]] and [[Talk:Our Lady of Guadalupe]] for the issues. We are getting somewhere but one editor keeps adding badly sourced material to Juan Diego. See the latest edit at Juan Diego, but the discussion is at the other two talk pages. Thanks. [[User:Dougweller|Dougweller]] ([[User talk:Dougweller|talk]]) 19:45, 20 January 2011 (UTC)

== [[Ruggero Santilli]] ==

Currently [[Ruggero Santilli]] is labeled as a "proponent of fringe scientific theories." This description appears to make some people very unhappy, as you can see by the latest set of comments on [[Talk:Ruggero Santilli]]. The current objector just barely managed to avoid making a legal threat against another editor, and has gone on at great length about how biased the article is (I believe xe called for the "Editor in Chief" of Wikipedia to come and fix the article). So, I would like to invite comment from uninvolved editors about whether or not Santilli is properly regarded as a "proponent of fringe scientific theories". One thing worth noting is that other editors have tried to do a good job, I believe, of teasing out the fact that not everything Santilli has done appears to be fringe, even though some of it certainly seems like it is. [[User:Qwyrxian|Qwyrxian]] ([[User talk:Qwyrxian|talk]]) 15:31, 21 January 2011 (UTC)

== [[Thiaoouba Prophecy]] ==

New article on a very fringe book (and being inserted into [{Atlantis]] and [[Mu]]. The book was originally called "Abduction to the 9th planet: A True Report by the Author Who Was Physically Abducted to Another Planet". Anyone see a reason not to take this straight to AfD? [[User:Dougweller|Dougweller]] ([[User talk:Dougweller|talk]]) 19:05, 21 January 2011 (UTC)
:See [https://www.goldenplanetforum.com/viewtopic.php?f=8&t=1284] which led me to [[Wikipedia:Articles for deletion/Thiaoouba Prophecy]]. [[User:Dougweller|Dougweller]] ([[User talk:Dougweller|talk]]) 19:15, 21 January 2011 (UTC)
::... and from thence to [[color psychology]], which seems rather a mish-mash probably riddled with fringiness. [[User:Mangoe|Mangoe]] ([[User talk:Mangoe|talk]]) 21:24, 21 January 2011 (UTC)
:::[[Wikipedia:Articles for deletion/Thiaoouba Prophecy (2nd nomination)]] - [[User:LuckyLouie|LuckyLouie]] ([[User talk:LuckyLouie|talk]]) 04:05, 22 January 2011 (UTC)

== [[Power Balance]] ==

'Anecdotal' evidence is being pushed as evidence rather than anecdote. Enjoy! —[[User:Tom Morris|Tom Morris]] ([[User talk:Tom Morris|talk]]) 19:33, 21 January 2011 (UTC)

== [[Scientific Research Publishing]] ==

Having seen [http://en.wikipedia.org/w/index.php?title=Semyon_Ioffe&curid=30523685&diff=409223075&oldid=409222672] I thought I'd find out more about this journal and publisher. Website is [http://www.scirp.org/Index.aspx]. A quick search brings up [http://improbable.com/2009/12/22/strangest-academic-journals/] and [http://www.physicsforums.com/showthread.php?t=378880]. And while writing this and continuing to search, I discover we have an article on it! The last link above seems related to the complaint mentioned in the article about the editorial boards. --[[User:Dougweller|Dougweller]] ([[User talk:Dougweller|talk]]) 20:46, 21 January 2011 (UTC)
::The journals I references are not online only journals. the publications i sourced are available for download from the 2 links i sourced however are originally published journals. this is verified in the last comment at the bottom of the forum link you posted. Although I'm not sure what posting to a convo in a forum is supposed to prove here unless its the heresay nature of everything on the web. I agree with the changes some of your colleagues made in creating redirects and i also redid a lot of the information on the other article pages. I'm trying to learn the ropes here friend, so if you could help would be appreciated. --[[User:Newyork48|Newyork48]] ([[User talk:Newyork48|talk]]) 22:06, 21 January 2011 (UTC)

== [[Michio Kaku]] ==

Qwyrxian and I have been having a healthy discussion about the Fringe theorist tag and now that I understand it better I'm looking at other scientists with, what I feel, fringe theories and I'd like to some input of this below discussion we have been having on Dr. Kaku's page. Lets not let his popularity in mainstream American media to distort the definition of "Fringe" and remember this is not a negative connotation...

Dear Qwyrxian, "time machines, multidimensional space and, ... parallel universe" as discussed in his book to me represent fringe theories which is fine. Now that I better understand the Fringe Theory Tag I am going around to many other scientists to ensure they are properly classified as well. There seems to be little equity in how this tag is used... Globalreach1 (talk) 04:31, 25 January 2011 (UTC)

I don't think you read the article carefully--Kaku doesn't advocate those theories, or say that they are likely; rather, he is specifically looking at "popular" science ideas, and considering whether or not they may be possible in the future. Furthermore, if you look at the article on the book, you'll see that he specifically declares a number of them impossible, and says that some others could take humans thousands to millions of years to develop. Plus, the point of the book is actually to show people the actual scientific issues connected to some of these pop culture ideas (like discussing Einstein's equations indicate time travel is theoretically possible, albeit likely practically impossible). This in no way makes him a supporter of fringe theories. You're of course welcome to look at other scientists and see if the label needs to be applied, but it looks like you need to look a bit more carefully at what the scientists claim--it's one thing to look at a strange theory and say "Could this ever be possible?" and another thing to say "This thing I say is true, even though 95% of other scientists think I'm wrong". Also, be very careful that you are not being pointy--that is, don't go adding this tag just to prove the tag is incorrect on another article.
Unless someone else says that Kaku's pop culture work counts as fringe, I don't believe this description should remain. Qwyrxian (talk) 04:48, 25 January 2011 (UTC)

Dear Qwyrxian here are some other items which any "Mainstream" physician would say is clearly not mainstream, I'll post this on the Fringe Notice Board for discussion. thanks for your input, Globalreach1 (talk) 05:16, 25 January 2011 (UTC)
Physics of the Impossible
Physics of the Impossible is an exploration into the science people dream about. Kaku explores things that people think are quite impossible.
Hyperspace
Hyperspace is about the four forces of the universe and higher dimensions.
Parallel Worlds
Parallel Worlds talks about the possibilities of the existence of parallel worlds. Kaku also talks about black holes and other frequently asked matters of advanced physics.
Beyond Einstein
Beyond Einstein is a resource for people wanting to know more about physics. Kaku mostly talks about Einstein and his quest for the Theory of Everything.
(above all by Globalreach1)

:My opinion is that the pop-science books by Kaku like [[Physics of the Impossible]] are very carefully written, not as advocacy of fringe positions, but as pop culture books designed to say, "Hey, that sci-fi stuff you've read/heard/dreamt about? Well, here's how much of that is real, and how much is not." To me, it seems very different to say "Einstein's equation indicate time travel is possible, but you'd need black hole level energy to do it, so check back in a few thousand years (at least)," then to say "Time travel is totally real, and I've written a paper to prove it and I did in the lab although nobody can repeat it I swear it's true!" Now, I haven't actually read ''Physics of the Impossible'', but it doesn't sound like a fringe book to me--just like a typical pop-science book. I do appreciate the input of others, however, as perhaps I'm mistaken about how much Kaku advocates these ideas. [[User:Qwyrxian|Qwyrxian]] ([[User talk:Qwyrxian|talk]]) 05:38, 25 January 2011 (UTC)

::Also, I realized that the specific edit in question isn't clear from this. It was the addition of the phrase "a proponent of some [[fringe science|fringe scientific theories]]," in [http://en.wikipedia.org/w/index.php?title=Michio_Kaku&action=historysubmit&diff=409110228&oldid=409015028 this diff] that brought about the discussion. [[User:Qwyrxian|Qwyrxian]] ([[User talk:Qwyrxian|talk]]) 13:15, 25 January 2011 (UTC)
:::If I didn't know better I'd say someone upset that [[Ruggero Santilli]] was labeled fringe is trying to make a [[WP:POINT]]. As for Kaku, his schtick is to "address a technological concept from science fiction and design his own theoretical version of the technology using currently-known science". Like a lot of TV pop science, Kaku's content is promoted with playful hyperbole e.g. the episode title descriptions at [[Sci_Fi_Science:_Physics_of_the_Impossible#Season_2_.282010.29|Sci Fi Science: Physics of the Impossible]]. - [[User:LuckyLouie|LuckyLouie]] ([[User talk:LuckyLouie|talk]]) 15:36, 25 January 2011 (UTC)
:Yeah, Kaku certainly isn't fringe. He enjoys dealing with pop-science and science-fiction, but he isn't advocating any weird science. Rather, he's a respected physicist that also enjoys engaging in speculative fiction (aka [[Sci-fi]]) discussions. I'd say he and [[Neil deGrasse Tyson]] are the closest thing this generation has to [[Carl Sagan]]. &mdash; <b>[[User:HandThatFeeds|<span style="font-family:Comic Sans MS; color:DarkBlue;cursor:help">The Hand That Feeds You]]</span>:<sup>[[User talk:HandThatFeeds|Bite]]</sup></b> 21:34, 26 January 2011 (UTC)

::::: Ok thanks, I understand now much better the meaning of Fringe and how it is not necessarily a negative tag but a factual one. [[User:Globalreach1|Globalreach1]] ([[User talk:Globalreach1|talk]]) 09:31, 28 January 2011 (UTC)

== Water ionizer ==

A new editor is getting up to speed on the relavant policies/guidelines as they relate to [[Water ionizer]] and has brought up the questions of whether or not the Pseudoscience or Alternative medicine categories apply. Also, the discussions on the talk page could use some help from editors willing to get into detail on [[WP:MEDRS]] and [[WP:NPOV]] concerns. --[[User:Ronz|Ronz]] ([[User talk:Ronz|talk]]) 00:25, 27 January 2011 (UTC)

== Santa Claus ==

{{hat|There is no "fringe theory" here, please take this somewhere else}}
[[User:Jack Sebastian]] continues to disrupt [[Santa Claus]] by insisting that the nonexistence of Santa Claus is POV, and that telling children there is a fat man in a red suit who lives at the north pole and delivers presents to all of the children in the world in a single night on a sleigh pulled by a team of flying reindeer is something other than lying to them. His most recent crusade regards the name of a section on that page: [http://en.wikipedia.org/w/index.php?title=Santa_Claus&diff=410213418&oldid=410202864 see this diff]. He has continually reverted other users who attempt to restore the consensus version of that section name, and in fact has tried simply deleting the whole section at least once, falsely claiming there was consensus to do so (saying "as per talk", when there was nothing about it on the talkpage) ostensibly to "protect" children from the truth ([http://en.wikipedia.org/w/index.php?title=Santa_Claus&diff=404143186&oldid=404142899]). He seems to think he [[WP:OWN]]s the article, telling users who revert him that their edits are against consensus (with summaries such as "reverting [[WP:BOLD|BOLD]] edit") and that rather than reverting his edits, they need to "take it to the discussion page - why am I having to say this again?". Although the section is clearly about the fact that some pedagogical experts have questioned the wisdom of lying to children, he continually changes the section name to things such as "Debate regarding Santa's existence" (which does not describe the section contents at all). This is not the first time he has disrupted that page by attempting to censor it "for the children". External opinions welcome. --[[User:Node ue|ಠ_ಠ node.ue ಠ_ಠ]] ([[User talk:Node ue|talk]]) 02:07, 27 January 2011 (UTC)

(note that he has also attempted to censor the talkpage, deleting an entire section posted by an anonymous user while accusing me of violating [[WP:SOAPBOX]]) --[[User:Node ue|ಠ_ಠ node.ue ಠ_ಠ]] ([[User talk:Node ue|talk]]) 02:09, 27 January 2011 (UTC)

:Oh no. Not ''[http://en.wikipedia.org/wiki/Wikipedia:Fringe_theories/Noticeboard#The_Circus_.28film.29_-_Time_Traveler_.3F.3F.3F_.28part_2.29 again]''? First a cell phone in 1928, and now Santa Claus? [[User:ScottyBerg|ScottyBerg]] ([[User talk:ScottyBerg|talk]]) 02:13, 27 January 2011 (UTC)

:Yep. I just glanced at the talk page. Node's description of the situation is correct. Amazing. [[User:ScottyBerg|ScottyBerg]] ([[User talk:ScottyBerg|talk]]) 02:19, 27 January 2011 (UTC)

:No fringe theory here. A better venue for this latest circus might be [[WP:NPOVN]]. - [[User:LuckyLouie|LuckyLouie]] ([[User talk:LuckyLouie|talk]]) 02:26, 27 January 2011 (UTC)
::At least among adults, the existence of a fat red-suited man at the North Pole who gives presents to all the world's children on Christmas is indeed somewhat of a fringe theory if it is a sincere belief. --[[User:Node ue|ಠ_ಠ node.ue ಠ_ಠ]] ([[User talk:Node ue|talk]]) 07:25, 27 January 2011 (UTC)
::Agreed. Apart from Scotty's [[WP:NPA|attack-y]] comments (no real surprise there), which demonstrate the most shocking failure of AGF and civility I've seen outside of Grawp, this matter belongs - if anywhere - on the NPOV noticeboard. - [[User:Jack Sebastian|Jack Sebastian]] ([[User talk:Jack Sebastian|talk]]) 05:51, 27 January 2011 (UTC)
:::Guys, this is only the 3rd day I've had any kind of interaction with Jack Sebastian, and I've already seen him make heaps of accusations of [[WP:NPA]] violations, including several against me. For example, when he deleted something I said at [[Talk:Santa Claus]] because he didn't like it, I said he was censoring me; raising the issue of censorship is apparently a personal attack. Well, what else is it when you delete a comment on a talkpage twice simply because you don't like what it says? He keeps threatening to "report me" for violating [[WP:NPA]] and who knows what other imagined rule violations. Scotty, I think you can safely ignore this person's baseless accusations against you. --[[User:Node ue|ಠ_ಠ node.ue ಠ_ಠ]] ([[User talk:Node ue|talk]]) 07:22, 27 January 2011 (UTC)
::::Hey, if you think I was out of line, head on over to WQA; F/N doesn't seem the right venue to bitch about me. - [[User:Jack Sebastian|Jack Sebastian]] ([[User talk:Jack Sebastian|talk]]) 09:03, 27 January 2011 (UTC)
::: ''the most shocking failure of AGF and civility I've seen outside of Grawp''? JS, you need to get out more [[User:William M. Connolley|William M. Connolley]] ([[User talk:William M. Connolley|talk]]) 08:09, 27 January 2011 (UTC)
::::Maybe I do, William. I guess that was unfair to compare Grawp to someone who came out of nowhere to soapbox and accuse others of ownership and censoring. Maybe. - [[User:Jack Sebastian|Jack Sebastian]] ([[User talk:Jack Sebastian|talk]]) 09:03, 27 January 2011 (UTC)
::::: You're being too delicate. And haven't you noticed the irony of what you're saying, combined with your ''F/N doesn't seem the right venue to bitch about me'' just above? [[User:William M. Connolley|William M. Connolley]] ([[User talk:William M. Connolley|talk]]) 09:40, 27 January 2011 (UTC)
:::::: Oh, I have, William, but please take note of the fact that I am flesh and blood and can be pissed off by someone [[WP:SOAP|soapboxing]] and [[WP:NPA|going on the attack]] when called on it. I am well known for having little patience for incivility, especially when the user sees it as entree into a discussion. In point of fact, the user's [http://en.wikipedia.org/w/index.php?title=Santa_Claus&diff=410086311&oldid=409707459 initial post] was snarky to the point of NPA, followed up a few minutes later by a post in the article discussion wherein the soapboxing began. As both the initial post (written by an apparent youngster arguing that Santa exists) as well as Node's reply didnt actually serve any purpose in improving the article, I refactored both as [[WP:TPO|irrelevant]], That was when the accusations of OWNership and censorship by Node kicked into high gear, even after I [http://en.wikipedia.org/w/index.php?title=User_talk:Node_ue&diff=410174238&oldid=410062816 tried to address] the apparent problem on the user's talk page.
:::::: I say 'apparent' because the truth is that the user isn't really interested in collaboration but instead [[WP:NOTAFORUM|''advocacy'']] (ie. declaring Santa to be a fraud perpetrated by lying parents), this assessment bolstered by their comments initiating this discussion here. Take a moment to actually look at the links the user utilizes to argue censorship of the article; indeed the first one he is calling "censorship" was in fact a removal of a disaster-laden section for reworking. The rest of these so-called links of my interest in "protecting the children" are equally unsupportable, as anyone watching the article discussion can attest to. I am indeed stubborn, but my rep as an inclusionist is pretty well-established.
:::::: Lastly, I point out that Santa is one of those special cases wherein we [[WP:IAR]] bend ever so slightly on the issue of Santa's existence. Looking at an example of how Brittanica addresses the issue (elegantly, imo), note the operative phrases "Santa ''is said to'' live at the North Pole", neatly staying encyclopedic while at the same time not supplanting the role of the parent/guardian in the cases of younger folk. I am not arguing that Santa exists (and find any arguments to that effect a distraction); I am stating that no article in Wikipedia gets to serve as a soapbox for any user, be they NORAD-supporters or naysayers with a sad childhood. - [[User:Jack Sebastian|Jack Sebastian]] ([[User talk:Jack Sebastian|talk]]) 15:27, 27 January 2011 (UTC)

Proof that Santa exists: Consider the following statement:

"If this statement is true, then Santa exists."

Let's now find out if the above statement is true. It is of the form "A implies B", and is thus true if ''assuming'' that A is true, it follows that B is true. Now, if we assume that "this statement is true", then since the statement itself is saying that "If this statement is true, then Santa exists.", it follows that Santa exists. So assuming that A = "the statement is correct", we have verified B = "Santa exists", so the statement that A inmplies B has been verified to be correct. But since A itself is the statement A implies B, this means that A is true, hence Santa exists! [[User:Count Iblis|Count Iblis]] ([[User talk:Count Iblis|talk]]) 13:54, 27 January 2011 (UTC)

:The statement in question is a fallacy of an [[irrelevant conclusion]]. <font face="Antiqua, serif">''[[User:Hrafn|Hrafn]]<sup>[[User talk:Hrafn|Talk]]</sup><sub>[[Special:Contributions/Hrafn|Stalk]]</sub><sup>''('''[[M:Precisionism|P]]''')</sup></font> 14:38, 27 January 2011 (UTC)
{{hab}}

== Coenzyme Q10 ==

[[Coenzyme Q10]] is an article with a large "Supplementation benefits" section that needs a [[WP:MEDRS]] cleanup. The section includes mention of research areas, and studies on rats. It looks like editors are doing a good job keeping it clear of sources written by nutritional supplement retailers, which is how I came across the article. --[[User:Ronz|Ronz]] ([[User talk:Ronz|talk]]) 17:46, 27 January 2011 (UTC)

== [[Ayahuasca]] ==

Could someone with biology/chemistry/pharmacology background take a look at this article. I have a feeling that some of the "sourcing" such as "[[Multidisciplinary Association for Psychedelic Studies]]" may be a little fringey. [[Special:Contributions/Active_Banana|''Active'']] [[User:Active Banana|<font color="orange">'''Banana</font>''']] [[User talk:Active Banana|<font color="orange">(<sup>''bananaphone''</sup></font>]] 22:20, 27 January 2011 (UTC)
:What is it about MAPS that you consider "fringey"? I'm not seeing anything. [[User:Viriditas|Viriditas]] ([[User talk:Viriditas|talk]]) 23:13, 30 January 2011 (UTC)

== {{user|Halaqah}} ==

User throwing a temper tantrum over how calling the pre-colonial period "pre-colonial" is "academic racism".
Omg, [[Pre-Columbian]] Genuese bias! [[Pre-Islamic]] monotheist bias! [[Pre-Indo-European]] laryngealist bias! [[Pre-history]] literacy bias! [[WP:ENC]] pro-education bias! --[[User:Dbachmann|dab]] <small>[[User_talk:Dbachmann|(𒁳)]]</small> 12:36, 29 January 2011 (UTC)
:: Okay Mr Historian I guess racial bias in African history has been solved. And in your higher position you can use uncivil conduct and mis information about your ignorance of [[Pan-Africanism]]. Now does [[UNESCO]] use the term [[Pre-Colonial Africa]]? Yes or No? Get back to me with an answer and then we can have a serious debate. Does the [[African union]] (representing all of Africa) use the term Pre-colonial? So who is using this term. African historians today? Is Molefi Asante or Ali Mazrui using the term? Never heard of them? And this is the problem. What about the [[history of Ethiopia]] are they using the term. Oh My GOD I forgot, they never where Colonialized !!! Keep reading and drop the superiority complex. Discuss these points and not "temper tantrums" am I am still waiting on you to reply.--[[User:Halaqah|Halqh حَلَقَة הלכהሐላቃህ]] ([[User talk:Halaqah|talk]]) 12:58, 29 January 2011 (UTC)
:::How is any of this relevant for the fringe theories noticeboard? [[User:AndyTheGrump|AndyTheGrump]] ([[User talk:AndyTheGrump|talk]]) 14:45, 29 January 2011 (UTC)
::::um, extremely relevant? [[Afrocentrism]]/[[Pan-Africanism]] is one of the most actively pushed brands of pseudo-scholarship on the wiki, and one of the major contributions of this noticeboard has been to reduce these antics to a bearable minimum. You are welcome to help, AndyTheGrump. --[[User:Dbachmann|dab]] <small>[[User_talk:Dbachmann|(𒁳)]]</small> 14:50, 29 January 2011 (UTC)
::::: That Dbachmann is a political opinion best left to a soapbox. Mr Dbachman can you please try and reply to the points so we can understand how FRINGE comes into my argument. And as oppose to calling something pseudo scholarship I am struggling to hear how rotating 7000 years of history around an 80 year event (colonialism) is FRINGE. unless UNESCO and the AU are now Afrocentric organizations. And please note that if [[Afrocentrics]] (which I am certainly no fan of) are running wild on Wikipedia so to are [[Eurocentrics]]. I am waiting. --[[User:Halaqah|Halqh حَلَقَة הלכהሐላቃህ]] ([[User talk:Halaqah|talk]]) 14:56, 29 January 2011 (UTC)
::::::Now, it is possible that [[User:Halaqah|Halqh حَلَقَة הלכהሐላቃህ]] is pushing a fringe theory, but since Dbachmann didn't provide any indication of what or where he did, it isn't evident how we are supposed to know. As for whether the term "pre-colonial" is "academic racism" I'd say we'd need to see the context. I've certainly seen examples of racism from academics, but I can think of examples where the term would seem entirely appropriate. Again though, the suggestion that academics can be racist isn't per se a fringe theory. [[User:AndyTheGrump|AndyTheGrump]] ([[User talk:AndyTheGrump|talk]]) 15:04, 29 January 2011 (UTC)
:::::::: AndyTheGrump, I don't know how long you have been following this noticeboard. I don't really recognize your username, and I have been active here for years. Perhaps you want to review the archives for past discussions of Afrocentrism. Halaqah is just the latest in an endless string of Afrocentrist pov pushers, all alike. You can either look at his contributions and then try to help out, or you can let it be. What is not helpful is general semantic musings about the meaniing of "racism" or "fringe". I daresay you need to see the context. So please go to the "contribs" link I gave and look at it. This is a noticeboard. I post here to draw attention to a problem to interested parties. Those who are interested can look at the context and then try to help. Those who are not interested can just leave it alone. It is 'not'' the purpose of this noticeboard to rehash the entire history of Afrocentrism related disputes on Wikipedia every time somebody feels like asking. --[[User:Dbachmann|dab]] <small>[[User_talk:Dbachmann|(𒁳)]]</small> 15:17, 29 January 2011 (UTC)

:::::::look, Halaqah, the only thing that counts on Wikipedia is, can you do [http://en.wikipedia.org/w/index.php?title=Pan-Africanism&action=historysubmit&diff=410766427&oldid=410765658 this]: make a point and base it on a published, quotable source. As long as you aren't doing this, you aren't discussing, and you aren't presenting "arguments". This isn't usenet. --[[User:Dbachmann|dab]] <small>[[User_talk:Dbachmann|(𒁳)]]</small> 15:12, 29 January 2011 (UTC)
:::::::::Dab I do not wish to fight with you, so lets call it quits. Your edits to Pan-Africanism are disruptive and un-constructive despite your claims of your Politics of neutrality. The agenda seems to put shadows on Africa, do you not see that? Your sources are from some questionable places and distractors of African merits. Nothing to do with Pan-Africanism. The Fringe argument is moot and invalid but still you fight. I enter into evidence UNESCO document Decolonizing African history "the racial arguments on Africa can be traced back to justification for slavery..." read more in their 1968 series. Maybe I am imagining racism but that would be me and UNESCO and most African historians. Please read Unesco here and see if anything i am saying is in conflict [http://www.unesco.org/archives/new2010/doc/dakar_programme_en.pdf UNESCO Re-writing History and Decolonizing the mind] notice who is at that conference. Notice the complaints and the direction and opinion of UNESCO as it relates to the racism Dab says I am making up. Here is another source from Unesco. [http://unesdoc.unesco.org/images/0018/001858/185864e.pdf Unesco History of Peoples] See the section on Africa. --[[User:Halaqah|Halqh حَلَقَة הלכהሐላቃህ]] ([[User talk:Halaqah|talk]]) 15:28, 29 January 2011 (UTC)

"lets call it quits. Your edits to Pan-Africanism are disruptive" That's a good one.
Especially from an editor who has yet to cite their first actual reference.

What are you even talking about? I am not disputing the reality of racism. I am simply saying that pseudoscience and counter-racism isn't a viable response to racism. And if you still think it is, you are invited to engage in it on some other forum, not on Wikipedia.

So slavery was justified by racism. Sadly, this is true. Does it follow from this historical fact that "all African languages are related"? No. If you want to denounce racism, go and denounce racism, don't make up a fantasy world of historical revisionism.

AndyTheGrump, you want to see all-out fringe theories? Go to [[Théophile Obenga]]. An article which I have just [http://en.wikipedia.org/w/index.php?title=Th%C3%A9ophile_Obenga&action=historysubmit&diff=410794859&oldid=410792925 converted] from a copy-paste dump of an Africana Studies Center homepage to a referenced account of how this author made up pseudolinguistic theories for no other reason than because he felt Africa deserved a more grand linguistic history. --[[User:Dbachmann|dab]] <small>[[User_talk:Dbachmann|(𒁳)]]</small> 18:16, 29 January 2011 (UTC)

:I fail to understand why "pre-colonial" is racist, but is Halaqah saying there is some other term preferred? I see a lots of text generated here, but nothing about why the term should not be used or what other term it ''is'' appropriate to use. [[User:Paul Barlow|Paul B]] ([[User talk:Paul Barlow|talk]]) 18:31, 29 January 2011 (UTC)
:::: Pre-colonial is not racist on its own. I am stating you cannot merge Ancient African empires in preference of pre-Colonial. For 1 you will have to delete Ethiopia and Liberia. Moreover you cannot take an entire history of Africa and spin it (8000) years around a recent 80 year event. Would you write Pre-911 American history? No one is doing this for anyone else.--[[User:Halaqah|Halqh حَلَقَة הלכהሐላቃህ]] ([[User talk:Halaqah|talk]]) 20:02, 29 January 2011 (UTC)

::Sorry Dbachmann, I was unaware that you still wanted me to comment on this issue, after suggesting that I wasn't familiar with the ongoing history of everything that has been discussed here. Well that is true enough, but it isn't actually relevant, as far as I can see. If you think a particular fringe theory is being pushed somewhere, provide proper diffs, so others can see for themselves without having to go through contributors histories etc. We are supposed to be discussing edits here, not editors, and I thought this was a debate about whether the usage of the term "pre-colonial" was appropriate, not about Théophile Obenga. [[User:AndyTheGrump|AndyTheGrump]] ([[User talk:AndyTheGrump|talk]]) 18:33, 29 January 2011 (UTC)
:::the purpose of these noticeboards is not to "generate text" as Paul puts it, or to "discuss edits". It is to draw the attention of editors to ongoing problems. The actual discussion does of course, as always, take place on article talkpages. I do not expect you to know the entire history of this noticeboard. I expect you to click on the link provided and figure out the current context for yourself. As the section title clearly indicates, the purpose of this section is to alert you to the contributions of {{user|Halaqah}}, i.e. run-of-the-mill Afrocentric fringecruft, and you are supposed to click on the "contribs" link to see what is going on if you are interested.
:::if there is a better title for [[Kingdoms in pre-colonial Africa]], everyone, including Halaqah, is invited to post their suggestions to the article talkpage, describing why they think their proposal sits better with [[WP:NAME]]. I am myself unhappy with that article, seeing as it is a pure [[WP:SYNTH]] list not based on any topical unity, and I would actually support a split of this article into the various sub-articles on the history of identifiable parts of the African continent. --[[User:Dbachmann|dab]] <small>[[User_talk:Dbachmann|(𒁳)]]</small> 18:50, 29 January 2011 (UTC)
:::: Fringe as defined by the user is a pro-African orientation, which would be typical for any African historian such as Asante, Mazrui. Fringe for me is Eurocentrism. Now apart from grabbing at straws the editor has no case. He is ignorant of terms and uses them loosely see sources and edits to [[Pan-Africanism]]. I do not think I am disqualified for taking a non-racist white supremacy view to African history. It is strange that to speak positively about African is now a fringe science. I have shown the editor UNESCO, which I am guessing not Afrocentric or pseudo history. Because everything I have said is in the UNESCO document. To the novice it is easy to confuse these terms but I am no fan of Afrocentrism and even if i was it has no bearing on me as an editor just like being a socialist or communist White Anglo-Saxon in Russia. So why not discuss the merits or lack thereof of my assertion of pre-colonial (which are not about the term) but about rotating 8000 years of African history around 80 years of colonial history as it speaks to Ancient Kingdoms. Hence why I do not believe African empires should be merged. But It is clear my politics are on trial and anything which remote says two good things about Africa is cause for all of this . A notice should be erected No Black editors allowed to edit African history unless they bow to Eurocentric history (aka mainstream history) as the complainer put it.. --[[User:Halaqah|Halqh حَلَقَة הלכהሐላቃህ]] ([[User talk:Halaqah|talk]]) 19:11, 29 January 2011 (UTC)
::::::: I forgot When discussing Pre-Colonial Africa or Pre-Colonial kingdoms v African Empires Please note only Ethiopian Kingdoms can be added to African empires. Ethiopian kingdoms cannot be added to Pre-Colonial Kingdoms nor Pre or pOst colonial studies, neither can [[Liberia]], so you see the two cannot be merged, Axum does not come under a Pre or Post colonial debate.--[[User:Halaqah|Halqh حَلَقَة הלכהሐላቃህ]] ([[User talk:Halaqah|talk]]) 19:21, 29 January 2011 (UTC)
::::::::::I have no idea what you are talking about. 17:10, 30 January 2011 (UTC)
Oh dear, dear, dear. Andy is a helpful grump in my experience, dab. True that not all of Africa was colonised. "Pre-colonial" is a loose term and perhaps we can find something better. Is [[List of pre-20th century African states]] any use at all? [[User:Itsmejudith|Itsmejudith]] ([[User talk:Itsmejudith|talk]]) 14:58, 1 February 2011 (UTC)
:I don't think there is anything wrong with the present nomenclature. Colonialism drastically rearranged the geo-political boundaries of the continent. On a "politics of post-colonialism" note, one does not shed the trauma of colonialism by quibbling over words or pretending like colonialism didn't exist. It did, and it is of rather obvious historical significance. That said, why aren't people settling this issue by going to the sources? What is current in reliable sources. [[WP:UCN]] should apply here as usual. Cheers.[[User:Griswaldo|Griswaldo]] ([[User talk:Griswaldo|talk]]) 15:30, 1 February 2011 (UTC)
::I'd be surprized if academic sources in English used anything other than "Pre-colonial" and "post-colonial", but since that's what Dab uses, people object. This is a lame discussion. RELIABLE SOURCES!!!!!!!!!!!! USE THEM!!!!!!@!!!!! --[[User:Rocksanddirt|Rocksanddirt]] ([[User talk:Rocksanddirt|talk]]) 17:51, 1 February 2011 (UTC)

== [[Pseudoscientific metrology]] ==

Back to our regularly scheduled broadcast - anyone want to write a lead for this clearly fringe article? It seems to have gotten lost during a redirect/rename. [[User:Dougweller|Dougweller]] ([[User talk:Dougweller|talk]]) 10:49, 30 January 2011 (UTC)

:The article history might help here. The first version had this lede:

::Pseudoscience within [[metrology] seems to have been triggered by interest around the [[Great Pyramid of Giza]], and later by the discoveries of standards of measurement in Mesopotamia, especially in [[Gulash]]. Lately, the [[anti-metric movement]] seems to have spurred further activity.
::There are many different theories being claimed, but the common theme is that by a method of pure numerical comparison of the actual values of various standards of measurement, often to bizarre levels of indicated precision, it is ''proven'' that all units of measure have a common origin. Typically, no direct evidence of these connections in form of archeological finds or historical documents are given, the evidence is always in form of mathemathics showing relations.

:I don't know much about the subject, but that looks like a reasonable start. Possibly someone who knows a bit more could look through the history to see where it was deleted, check sourcing etc, and restore it properly. [[User:AndyTheGrump|AndyTheGrump]] ([[User talk:AndyTheGrump|talk]]) 14:49, 30 January 2011 (UTC)


::Damn. I went back a ways but not to the beginning, I'm sure I had a good reason at the time, of course. :-) [[User:Dougweller|Dougweller]] ([[User talk:Dougweller|talk]]) 15:32, 30 January 2011 (UTC)

== Genocide denial at [[Turkey]] ==

In [[Turkey]], {{userlinks|Diren Yardimli}} is adding highly POV, weasel-worded material designed to equivocate or outright deny the [[Armenian Genocide]] [http://en.wikipedia.org/w/index.php?title=Turkey&action=historysubmit&diff=410530953&oldid=410370386] and slow-reverting [http://en.wikipedia.org/w/index.php?title=Turkey&action=historysubmit&diff=410936695&oldid=410893531] [http://en.wikipedia.org/w/index.php?title=Turkey&action=historysubmit&diff=411159601&oldid=411123265] to keep it in, even though he has been reverted by more than just me [http://en.wikipedia.org/w/index.php?title=Turkey&action=historysubmit&diff=410956192&oldid=410952365]. Personally, I find this to be an example of odious POV-pushing and genocide denial. This is nothing more than the standard denialist Turkish Government line ("Many people on all sides were killed, it was a crazy time, and those ungrateful Armenians rebelled against the poor old Ottoman Empire in the first place,..." and so on and so forth). Needless to say, his additions are completely unsourced or entirely off-topic (e.g. about the Vilayet of Yerevan and Azerbaijan). Any attempt at discussion on the talkpage is met with howls of rage and personal attacks [http://en.wikipedia.org/wiki/Talk:Turkey#Armenian_and_Greek_harrasment_of_the_page], I mean the title of the thread started by Diren Yardimli says it all. [[User:Athenean|Athenean]] ([[User talk:Athenean|talk]]) 23:29, 31 January 2011 (UTC)

:I can understand the NPOV issue here, but can you clarify the concern re fringe theories? [[User:ScottyBerg|ScottyBerg]] ([[User talk:ScottyBerg|talk]]) 15:26, 2 February 2011 (UTC)

== [[Miracle Mineral Solution]] ==

[[User:Hoppimike|Hoppimike]] is making the article more "balanced" by removing criticisms of MMS. —[[User:Tom Morris|Tom Morris]] ([[User talk:Tom Morris|talk]]) 18:03, 1 February 2011 (UTC)

== Bilderberg Group and Daniel Estulin ==

{{quotation|In late August 2010, the Bilderberg group and conspiracy theories about its real purpose were featured in international news because of the visit of Estulin to Cuba on 26 August. Estulin has written two books about the Bilderberg Group in which he accuses them of manipulating the public "to install a world government that knows no borders and is not accountable to anyone but its own self." When in Cuba, Estulin met with Cuban president Castro, who had just written several articles for the Cuban Communist Party paper ''[[Granma (newspaper)|Granma]]'' citing Estulin’s work.<ref name="Weissert 2010" /> The meeting and Estulin’s writings have been given extensive coverage in the Cuban press.<ref name="Juventud Rebelde">{{cite web|author=Juventud Rebelde | url = http://www.juventudrebelde.co.cu/cuba/2010-08-28/fidel-castro-meets-with-russian-author-daniel-estulin/ | title = Fidel Castro Meets with Russian Author Daniel Estulin |publisher=Juventudrebelde.co.cu |date=2010-08-28 | accessdate = 2011-01-11}}</ref> This coverage has, in turn, been picked up by media outlets worldwide. Some [[Marxism|Marxists]], such as the members of the U.S. [[Party for Socialism and Liberation]], are concerned, however, that the publicity given to Estulin and his ideas could have a [[false consciousness|disorienting effect]] on some in [[socialism|socialist]] and [[progressivism|progressive]] movements around the world. They view Estulin’s writings as [[anti-Marxism|anti-Marxist]], truly reductive of history, and rooted in [[Radical Right|radical right-wing]] conspiracy theories that lack factual support.<ref name="PLSweb.org 2010">{{Cite journal| author = [[Party for Socialism and Liberation]] | title = Daniel Estulin and the phony 'Bilderberg conspiracy' | date = 1 September 2010 | url = http://www.pslweb.org/site/News2/2021559999?page=NewsArticle&id=14431&news_iv_ctrl=1261 | accessdate = 7 October 2010}}</ref>}}

I'm concerned about the para towards the bottom at [[Bilderberg Group#Claims of political conspiracy]] which is being discussed at [[Talk:Bilderberg Group#Paragraph on Estulin]]. Two of us object to it and have removed it but Loremaster is insisting it stays in. I think it is being given too much importance and that it should be in Estulin's article, not the Bilderberg one, and also seems to be promoting the minor fringe political party the [[Party for Socialism and Liberation]] (whose article looks promotional by the way, if this interests anyone). More comments would be appreciated as Loremaster is not the easiest of editors to work with on this article. [[User:Dougweller|Dougweller]] ([[User talk:Dougweller|talk]]) 09:14, 2 February 2011 (UTC)

:I don't have anything to add except for two things:
:1) Acting in good faith, both Dougweller and Crosbiesmith have been doing a good job of watching over the [[Bilderberg Group]] article to make sure cranks don't turn it into a vehicle for the promotion of paranoid conspiracy theories. Unfortunately, in their zeal, they have become convinced that any discussion of the views of conspiracy theorists even when done contextually and critically is a promotion that must be suppressed. According to this logic, Wikipedia should not have an article on [[John F. Kennedy assassination conspiracy theories]] or [[9/11 conspiracy theories]] because it is a ''promotion'' of these theories.
:2) I will delete the explicit mention of the Party for Socialism and Liberation in the article since the only reason why they are mentioned was because many months ago someone disputed that ''all'' Marxists believe XYZ so we had clarify that only ''some'' Marxists, such as members of the PSL, believe XYZ.
:--[[User:Loremaster|Loremaster]] ([[User talk:Loremaster|talk]]) 10:48, 2 February 2011 (UTC)

::I have been involved in editing this article from time to time. It seems to me that regarding estulin's work, we need only 1-2 sentences documenting what he say about the bilderberg group, and we should point to an estulin article for the rest of the information. I believe that both parties are operating in good faith on a different subject. <span style="text-shadow: 0.2em 0.2em 0.1em #DDDDDD">--[[User:Nuujinn|Nuujinn]] ([[User_talk:Nuujinn|talk]])</span> 11:49, 2 February 2011 (UTC)
:::Thank you for comments. However, everybody seems to fail to grasp that it isn't what Estulin actually says about the Bilderberg group that is note-worthy. It is the fact that Estulin's fringe views about the Bilderberg group have garnered international media attention because of Cuban President Castro's endorsement of them. --[[User:Loremaster|Loremaster]] ([[User talk:Loremaster|talk]]) 21:27, 2 February 2011 (UTC)
::I agree that the paragraph on Estulin needs to be greatly reduced in size or eliminated entirely. [[User:ScottyBerg|ScottyBerg]] ([[User talk:ScottyBerg|talk]]) 15:30, 2 February 2011 (UTC)
:::I could support it being reduced in order to be more consice but I don't understand why some people think it should be eliminated entirely. Care to explain? --[[User:Loremaster|Loremaster]] ([[User talk:Loremaster|talk]]) 21:27, 2 February 2011 (UTC)
::::I'm arguing reduce it precisely because what Estulin says about Bilderberg is not really noteworthy. His book and that Castro commented on his work may be noteworthy in this article, but only as a mention. Also, the article claims coverage in international press, but I'm not seeing what I would call truly international coverage. <span style="text-shadow: 0.2em 0.2em 0.1em #DDDDDD">--[[User:Nuujinn|Nuujinn]] ([[User_talk:Nuujinn|talk]])</span> 23:08, 2 February 2011 (UTC)
:::::Estulin's views about the Bilderberg Group are obviously not shared by mainstream journalists and scholars who have written about the Bilderberg Group. However, his views are note-worthy ''in a section about conspiracy theories about the Bilderberg Group'' because 1) they are reprensative of the most common view of the Bilderberg Group held by conspiracy theorists, 2) Estulin has a huge following in the conspiracy theory community and many well-known conspiracy theorists such as Alex Jones and Lyndon Larouche have embraced his views and promoted his works, and 3) as the disputed paragraph explains, his views about the Bilderberg Group have garnered international media coverage because they were embraced by Fidel Castro.
:::::Therefore, if the only real issue is that we need more sources to confirm that these views have garnered international media attention, I will be more than happy to look for them.
:::::--[[User:Loremaster|Loremaster]] ([[User talk:Loremaster|talk]]) 00:08, 3 February 2011 (UTC)
::::::I agree with others here (I also mentioned this at the article talk page) that Estulin's views are both fringe and not very noteworthy, even for a section on Bilderberg conspiracy theories. Estulin's views should remain in his own article. A mention of his visit to Castro to talk about Bildererg, which actually might have received some mainstream coverage, might merit one or two sentences. Any more would be [[WP:Undue Weight]] ("in proportion to the prominence of each viewpoint"...."the views of tiny minorities should not be included at all", etc.). The fact that other way-out fringe conspiracy theorists (Jones, Larouche) might endorse his views does not grant notability. Just my opinion. [[User:First Light|First Light]] ([[User talk:First Light|talk]]) 00:36, 3 February 2011 (UTC)
:::::::The paragraph in question barely discusses what Estulin's views about the Bilderberg Group are. It is limited to one short sentence that quotes him as accusing them of plotting "to install a world government that knows no borders and is not accountable to anyone but its own self." IF the entire paragraph was a lengthy summary of everything Estulin thinks about the Bilderberg Group, I would understand everyone's opposition to giving his views undue weight. But it clearly is not the case since the paragraph is 1) on how and why Estulin's views about the Bilderberg Group have gained international media attention, and 2) how some Marxists have reacted to this. Ultimately, how can Marxist Cuban President Fidel Castro's embrace of Estulin's anti-Marxist views about the Bilderberg Group not make not them note-worthy? Seriously, what does it take for fringe views to be note-worthy ''in a section about fringe views'' if not something as unthinkable as that? I've been in many disputes where I could understand the opposition's point of view but this current dispute simply baffles me... --[[User:Loremaster|Loremaster]] ([[User talk:Loremaster|talk]]) 01:07, 3 February 2011 (UTC)
::::::::One thing that would help your argument would be significant coverage in reliables sources in the mainstream international press. The article states "This coverage has, in turn, been picked up by media outlets worldwide", but no references for that statement are supplied. We can't really say how Marxists reacted unless reliable sources cover that, the reaction from a limited number of marxist publications doesn't really cut it. <span style="text-shadow: 0.2em 0.2em 0.1em #DDDDDD">--[[User:Nuujinn|Nuujinn]] ([[User_talk:Nuujinn|talk]])</span> 11:57, 3 February 2011 (UTC)
:::::::::Significant coverage in mainstream reliable sources would also help to show that Marxist views of Estulin are not just reliable, but also notable. It's difficult to find any reliable sources about Estulin, except a few that report his visit to Castro. That's why one or two sentences on that visit might be notable enough for inclusion, if significant coverage can be demonstrated. [[User:First Light|First Light]] ([[User talk:First Light|talk]]) 15:27, 3 February 2011 (UTC)
::::::::::Agree. My feeling is that [[WP:UNDUE]] mandates that Estulin's views be kept to a minimum. [[User:ScottyBerg|ScottyBerg]] ([[User talk:ScottyBerg|talk]]) 15:39, 3 February 2011 (UTC)
:::::::::::As I explained, Estulin's views are barely discussed. --[[User:Loremaster|Loremaster]] ([[User talk:Loremaster|talk]]) 19:54, 3 February 2011 (UTC)
:::::::::::I've removed it entirely with an edit summary saying that if evidence of significant coverage by international mainstream media is found, and someone wishes to replace it in part, discuss it at the talk page first. I'm counting on Loremaster realising that the consensus is against him. [[User:Dougweller|Dougweller]] ([[User talk:Dougweller|talk]]) 16:28, 3 February 2011 (UTC)
:::::::::::: *sigh* When I find the reliable sources, I will restore the entire paragraph. Until then, I will create a short paragraph that discusses the fact that President Castro has embraced and promoted Estulin's views since the reliable source we currently have is more than sufficient to support this note-worthy statement. --[[User:Loremaster|Loremaster]] ([[User talk:Loremaster|talk]]) 19:49, 3 February 2011 (UTC)
::::I think we are dealing with two distinct issues here... 1) the noteworthiness (which is a function of WP:UNDUE, not WP:Notability) of the ''theory'' and 2) the noteworthiness of the ''theorist''. I think the theory is marginally noteworthy in the context of the Bilderberg group article. I don't think the ''theorist'' is noteworthy at all ''in this context''. [[User:Blueboar|Blueboar]] ([[User talk:Blueboar|talk]]) 20:27, 3 February 2011 (UTC)
:::::You are right that we are dealing with two distinct issues. However, I think the current version of the paragraph on Castro and Estulin which I just edited respects Wikipedia guidelines on undue weight, notability and reliable sources in the context of a section in the [[Bilderberg Group]] article which focuses on conspiracy theories about the Bilderberg group.
:::::{{quotation|In late August 2010, the Bilderberg group and fringe views about its real purpose were featured in an [[Associated Press]] article because Cuban president [[Fidel Castro]] wrote several articles for the Cuban Communist Party paper ''[[Granma (newspaper)|Granma]]'' citing Estulin’s 2006 book ''The Secrets of the Bilderberg Club'', which, as quoted by Castro, described "sinister cliques and the Bilderberg lobbyists" manipulating the public "to install a world government that knows no borders and is not accountable to anyone but its own self."<ref name="Weissert 2010" />}}
:::::So I consider this dispute resolved. --[[User:Loremaster|Loremaster]] ([[User talk:Loremaster|talk]]) 20:38, 3 February 2011 (UTC)

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    Havana syndrome again[edit]

    Just taken a look at this after a while, and ...

    My view

    ... am troubled to see what appears to me to be a rambling mess, including a huge "chronology" section which seems to be a collection of every possible WP:NEWSPRIMARY source airing speculation. Needless to say there's a now a clamour to include the latest "it's the Ruksies!" news tidbit that's doing the rounds. Meanwhile the most authoriative sources haven't switched from their position of Havana Syndrome probably not being a real thing caused by external factors outside the imagination of those who have it. More eyes probably could help. (Update: Now the article says "The March 2024 60 Minutes installment [sic] offered the first direct proof of the Russians' culpability ...") Bon courage (talk) 16:19, 1 April 2024 (UTC); 18:07, 1 April 2024 (UTC)[reply]

    Sorry, it seems some editors are taking the 60 Minutes report [1] as ultimate vindication for their own long held beliefs. The fact that the show made claims appears to be well sourced and deserves a mention, but representing its conclusions as compelling, authoritative, or the new mainstream position...is not justified. - LuckyLouie (talk) 18:39, 1 April 2024 (UTC)[reply]
    Did anyone tell those journalists that a weak correlation is not necessarily indicative of causation? It all seems very circumstantial. Simonm223 (talk) 18:53, 1 April 2024 (UTC)[reply]
    You're correct to revert edits alleging the 60 minutes report is definitive but you shouldn't keep reverting edits that simply quote the claims in the report and the responses from a WP:NPOV using WP:SECONDARY. The development clearly belongs in the article given that it was significant enough that both the Director of National Intelligence and the Russian Government responded to it. ChaseK (talk) 19:44, 1 April 2024 (UTC)[reply]
    Exactly {{u|Gtoffoletto}}talk 23:38, 1 April 2024 (UTC)[reply]
    My edit never made out the 60 Minutes report to be absolute truth, I detailed that it contained allegations by fairly reliable sources, but did not claim it as authoritative or the mainstream position. The article already contained content of similar substance and it wasn't challenged. THORNFIELD HALL (Talk) 22:25, 1 April 2024 (UTC)[reply]
    Wow, that's a long article about something I've never heard of. Gråbergs Gråa Sång (talk) 09:19, 5 April 2024 (UTC)[reply]

    Just glancing at the reports in question, asserting a cause of a medical condition would definitely need secondary WP:MEDRS sources. I'm seeing a lot of common misconceptions trying to zero on on the news reports being secondary sources and entirely missing that point. Definitely good to hold back attempts to insert those sources from a weight perspective, and especially WP:NOTNEWS policy. KoA (talk) 22:20, 1 April 2024 (UTC)[reply]

    News reports as secondary sources for attributed claims, in the absence of high quality medical sources is entirely acceptable. No causes for this disputed medical condition were "asserted" as fact. FailedMusician (talk) 08:42, 3 April 2024 (UTC)[reply]
    News reports as secondary sources for attributed claims ← huh? primary sources do not magically become secondary (or usable) by attribution. The last editor who tried this line of argument (about another fringe subject: lab leak) ended up blocked. We can't allow fringe material into Wikipedia just by trick of putting "Dr X says ..." in front of it. Bon courage (talk) 08:46, 3 April 2024 (UTC)[reply]
    I did not claim primary sources become secondary sources. Only that they are usable for attributed claims, in the absence of high quality medical sources, in which is a part medical and political subject. FailedMusician (talk) 08:52, 3 April 2024 (UTC)[reply]
    They may be useful for occasional careful use to touch in details, but the basis of the article must be secondary sourcing, particularly to establish any themes which are discussed. Bon courage (talk) 08:53, 3 April 2024 (UTC)[reply]
    I think the problem is that, through a combination of recency and the involvement of the notoriously non-forthcoming US intelligence apparatus, there is a dearth of WP:MEDRS compliant secondary sources. I'm increasingly of the opinion that the best solution is likely to stubify the article. Because right now a lot of people are calling for one standard for journalists stories of magic Russian guns and another standard for people saying, "the subjects of this condition don't appear to have any sort of injuries." Simonm223 (talk) 13:33, 3 April 2024 (UTC)[reply]
    What magic guns? I don't remember either magic or guns from any of the reporting on this. Horse Eye's Back (talk) 14:52, 23 April 2024 (UTC)[reply]
    The alleged radio frequency weapons that don't exist. LegalSmeagolian (talk) 18:30, 23 April 2024 (UTC)[reply]
    Radio frequency and microwave weapons do exist, lets not get ahead of ourselves and exaggerate here. To use a different example I see on that page there is a difference between saying that crickets likely weren't the cause and that crickets are fictional creatures. Horse Eye's Back (talk) 21:41, 24 April 2024 (UTC)[reply]
    Source that radio frequency weapons have been used to cause nonlethal Havana Syndrome like effects? LegalSmeagolian (talk) 00:57, 25 April 2024 (UTC)[reply]
    Either you are responding to someone else or you are being disruptive. Horse Eye's Back (talk) 14:35, 25 April 2024 (UTC)[reply]
    There is no reliable source to suggest that radio frequency weapons have been seen to cause a symptom cluster that matches Havana Syndrome. That's what makes this science fiction. Just like Quantum Teleportation being a thing doesn't mean that Transporter (Star Trek) is a real technology. Simonm223 (talk) 14:45, 25 April 2024 (UTC)[reply]
    If its existing or close to existing technology isn't that just fiction? Why isn't saying its fiction enough? Why is using hyperbole like magic or science fiction appropriate? Horse Eye's Back (talk) 14:58, 25 April 2024 (UTC)[reply]
    It isn't close to existing technology. Microwave/radio weapons are vehicle mounted affairs that have large power requirements and don't cause effects that are anything like the symptoms being reported here. Not just in terms of scale and range (neither of which fit) but in terms of the type of effect. MrOllie (talk) 15:08, 25 April 2024 (UTC)[reply]
    I don't believe that anyone has alleged hand-held gun like weapons to exist but perhaps I missed something, where was this reported? My understanding is that the idea is more that this was just a modern version of the Moscow Signal (complete with a lack of real medical conclusions because those human studies just can't be performed effectively in an ethical manner). Horse Eye's Back (talk) 15:13, 25 April 2024 (UTC)[reply]
    The Moscow Signal was very low power. That is not what is being alleged here. And I think that the embassy workers would have noticed a big truck parked nearby running a diesel generator with a large dish antenna pointed at them, or even such a thing installed on a nearby building. MrOllie (talk) 15:22, 25 April 2024 (UTC)[reply]
    Is there allegation that there is a handheld weapon, an allegation that there is a truck mounted weapon, or are these some sort of hypothetical or thought experiment? Horse Eye's Back (talk) 16:46, 25 April 2024 (UTC)[reply]
    It's all a thought experiment. There's no evidence of any weapon. Which is the whole point. Simonm223 (talk) 16:47, 25 April 2024 (UTC)[reply]
    We don't care about evidence, we don't do original research. We do care about allegations or unknowns which have been reported extensively in reliable sources. Horse Eye's Back (talk) 16:50, 25 April 2024 (UTC)[reply]
    A number of sources have commented on the physics involved and how much power would be required (a few are already cited in the article). The main point of those sources was that doing such a thing covertly is impossible. What's currently going on on the article is that claims in lower-quality media sources are being placed in false equivalence with these scientific sources. (as well as the medical sourcing about plausibility of the symptoms being caused by RF at all). MrOllie (talk) 16:52, 25 April 2024 (UTC)[reply]
    The claim being discussed here is Simon223's claim that there are magic guns involved. They have presented no sources which suggest that this is a theory, fringe or otherwise, held by anyone. Horse Eye's Back (talk) 17:02, 25 April 2024 (UTC)[reply]
    'magic guns' is a fair summary of what has been showing up in the lower-quality media sources. MrOllie (talk) 17:10, 25 April 2024 (UTC)[reply]
    My apologies then, I had not (and still have not) seen that reporting in lower-quality media sources. It is not part of the 60 Minutes piece. Horse Eye's Back (talk) 18:02, 25 April 2024 (UTC)[reply]

    My complaint with the 60 minutes piece is that it contains almost no detail about causes beyond a vague allusion to "acoustic weapons" but it's being used like some sort of silver bullet that "it really was the russkies all along" as opposed to the more likely causes: stress, ptsd, alcohol, etc. I don't want to include the 60 minutes causal claims in part because of their extreme vagueness and in part because they do nothing to establish any sort of reason why we should believe "acoustic weapons" to be the cause.

    However I do also, occasionally, get somewhat sarcastic when I'm frustrated by obvious woo invading journalism to move copy and fan neo-cold-war paranoia. And thus, rather than writing out, "secret weapons with no clear functional mechanism for covert deployment depending on technologies that are not known to produce the expected symptom set" every time, I shortened it to "magic guns on occasion."
    If you see me refer to "magic guns," in this context, you can assume I mean, "secret weapons with no clear functional mechanism for covert deployment depending on technologies that are not known to produce the expected symptom set." Simonm223 (talk) 18:15, 25 April 2024 (UTC)[reply]
    You seem to be putting a lot of your personal POV and bias into this. I agree with @Horse Eye's Back: let's stick to reliable sources and what they say, which is the only thing that matters. {{u|Gtoffoletto}}talk 08:33, 26 April 2024 (UTC)[reply]
    Sarcasm does not invalidate my critique - which I put in clear, non-sarcastic, terms repeatedly in this comment. I do think it is non-neutral to treat journalistic fanning of neo-cold-war claims as appropriate information for an encyclopedia article on a medical condition.
    I also think it's most likely that the AHIs represent a cluster of PTSD and stress related cases. However you will note I have not argued against the inclusion of the review that disagrees with that position at article talk and, in fact, clearly said both were appropriate and reliable. Simonm223 (talk) 12:27, 26 April 2024 (UTC)[reply]
    What does "no clear functional mechanism for covert deployment" mean in this context? I can't parse it even though its a field which I understand, would Unit 29155 be the functional mechanism? Or by functional mechanism are we talking like backpack vs crate? Horse Eye's Back (talk) 16:34, 26 April 2024 (UTC)[reply]
    How is Russia hiding a van with a diesel generator in it rolling down the streets of Washington DC and many other hostile venues? For that matter how are they managing it in China which, despite being less hostile to Russia, is generally down on foreign spies from any country driving around with large experimental weapons. Simonm223 (talk) 16:37, 26 April 2024 (UTC)[reply]
    Who said that Russia needed a van with a diesel generator? That doesn't answer what functional mechanism means though, thats not a term generally associated with either military or intel... I've literally never seen it used in this context. As best I understand the allegation is that the GRU was the functional mechanism for covert deployment[2]. Horse Eye's Back (talk) 16:39, 26 April 2024 (UTC)[reply]
    OK so we've got a few possibilities: either it's an RF weapon that follows what we know about such weapons as they exist: large and requiring a lot of power. Or it's a miniature portable RF weapon - which is science fictional. Circling back to the source in question again, such vagaries are the problem. How is the GRU hiding this secret weapon? Because, generally, if something can be explained either by a condition that we understand well, fits the symptomology, and is a likely thing to be experienced by people in a stressful line of work, that is more likely than a secret weapon that nobody has ever seen and that seems to have properties that defy what we know about that kind of weaponry. Let's leave aside hair splitting about word choice. Simonm223 (talk) 17:03, 26 April 2024 (UTC)[reply]
    What are you talking about? There are at this point dozens if not hundreds of miniature portable RF weapons (DRAKE for example). The allegation is not that the GRU succeeded in hiding this "secret weapon," the allegation is the opposite... That they failed and now we're talking about it. There are a lot of weapons out there that nobody (in the public at least) has seen, take for example the Yun Feng... Is it fringe to assert that it exists without any actual evidence? Horse Eye's Back (talk) 17:11, 26 April 2024 (UTC)[reply]
    And to my understanding not a single one of them would do anything like the symptoms of Havana Syndrome. Simonm223 (talk) 17:13, 26 April 2024 (UTC)[reply]
    Well thats a rather large difference in understanding in just ten minutes... At 17:03 you weren't aware of their existence and by 17:13 you're speaking authoritatively on them. Some of them would do something like the symptoms of Havana Syndrome, just generally with other symptoms as well (that is the primary argument against it). Name and presentation aside I don't think you're a weapons expert. Horse Eye's Back (talk) 17:17, 26 April 2024 (UTC)[reply]
    I am genuinely sorry to interrupt, but this has been of some interest to me as not only a non-weapons expert, but I think it is fair that I claim the title of a weapons dum-dum. That said, HEB, can you point me to reports of 'known' weapons that are sort of closest to the hypothesized Havana Syndrome weapon? I would very much appreciate it. Happy Friday, all. Dumuzid (talk) 17:19, 26 April 2024 (UTC)[reply]
    Well then let me hopelessly confuse you... Nobody can decide what sort of weapon we're talking about here... You will notice that in this discussion we've bounced around between RF weapons, microwave weapons (which in some systems are a subtype of RF weapons and in others are treated as a distinct category), and acoustic weapons (which I believe is the 60 Minutes/Insider/Der Speigel allegation). There also isn't in general agreement on which set of symptoms actually constitutes Havana Syndrome, but a large number of the minor ones (the major ones are alleged to only present in the long term) are replicable with something like a LRAD or better still the related consumer products [3] (these are examples of the "acoustic" claims which are the ones I think we're primarily discussing vis-a-vis 60 Minutes). Horse Eye's Back (talk) 17:36, 26 April 2024 (UTC)[reply]
    Very cool, now you are doing WP:OR to say that Russia is able to secretly use... *checks notes* huge LRAD type systems covertly and citing a 600 view Youtube video of a speaker. This is why these claims should not be in the article, because they encourage this exact type of speculative behavior. LegalSmeagolian (talk) 19:31, 26 April 2024 (UTC)[reply]
    They make small LRAD systems... They do not make huge ones. An acoustic weapon is for all intents and purposes a speaker. This is not "my" theory, this is advanced by the reliable sources under discussion here (personally I'm agnostic as to cause, not enough science yet done to support anything conclusively). I would appreciate it if you could dial back the aggression a bit, we don't need to hyperbole, sarcasm, and personal attacks. Horse Eye's Back (talk) 20:01, 26 April 2024 (UTC)[reply]
    I see LRAD systems mounted on military transports, ships, and facilities, all of which have the capacity to use high-power. What you are proposing is a covert LRAD type system which can also highly target individuals - again, no evidence for that. I am not being aggressive or hyperbolic, I am stating my observations of your commentary on this matter. LegalSmeagolian (talk) 20:05, 26 April 2024 (UTC)[reply]
    There are handheld LRAD models[4], the technology is not limited by size. I'm not proposing anything. Please do not misrepresent me. Horse Eye's Back (talk) 20:08, 26 April 2024 (UTC)[reply]
    This type of comment is just WP:BATTLEGROUND vibes - what are you even trying to accomplish with this conversation? LegalSmeagolian (talk) 19:27, 26 April 2024 (UTC)[reply]
    I believe this discussion serves to remind editors to avoid hyperbolic language to push a POV, in line with Wikipedia's guidelines. FailedMusician (talk) 15:08, 27 April 2024 (UTC)[reply]
    FailedMusician, like I advised you at ANI, you need to step back from the battleground attitude, even back-handed ones like this. KoA (talk) 16:14, 27 April 2024 (UTC)[reply]
    Calling that a personal attack is absurd. {{u|Gtoffoletto}}talk 16:59, 27 April 2024 (UTC)[reply]
    That's not what I said. The sniping/battleground attitude is an issue though, and lashing out at those trying to get others to knock it off isn't helpful. KoA (talk) 19:45, 27 April 2024 (UTC)[reply]
    This appears to be an antic for your ANI performance. I don't think administrators respond well to this kind of open lobbying. FailedMusician (talk) 20:33, 27 April 2024 (UTC)[reply]
    What lobbying? Calling out your behavior is not lobbying, nor is the ANI post a "performance" - try to understand that Wikipedia is a collaborative platform. LegalSmeagolian (talk) 20:59, 27 April 2024 (UTC)[reply]
    Do you or @KoA have any comments on content? Isn't that what this noticeboard is for? FailedMusician (talk) 21:59, 27 April 2024 (UTC)[reply]
    That is not how MEDRS works at all. News sources are generally unreliable for medical topics. You might use a news sources as a supplement lay description when secondary medical sources are already used for a specific piece of content. It's a common misconception that news sources satisfy the secondary source requirement for MEDRS content. KoA (talk) 16:30, 3 April 2024 (UTC)[reply]
    I personally agree with you. My concern is what has emerged at the article talk is to treat WP:MEDRS as strictly enforced for medical claims but as irrelevant for political / espionage related claims. This is creating an undue focus on journalistic speculation as to possible causes excluding what academics and doctors might have to say about them. For instance: the recent collaboration between three media outlets that led to increased attention on this page includes claims that Russian assassins! are responsible for Havana Syndrome on the basis, largely, of flight logs, and the speculation that a microwave weapon might be possible. The general consensus of the studies of people who have suffered Havana Syndrome is that any microwave weapon that would be sufficiently powerful to cause the indicated symptoms would also cause other symptons but because these are primary sources they're being disregarded for medical evidence while the other story is being highlighted as non-medical / political content. I simply want consistent standards for the article. Simonm223 (talk) 16:36, 3 April 2024 (UTC)[reply]
    Yeah, that's why I suggested leading with a draft of just a MEDRS summary of the subject at the article talk page. Hopefully that would ground and anything that would come in from the political aspect. If something from those news sources contradicted or wasn't covered by MEDRS sources, it wouldn't matter if they also had a political angle because it's still (usually) focusing on claims about a medical condition. There could be brief mention of those latter aspects, but MEDRS would be determining weight for that periphery as well. Basically, develop a MEDRS core, then let that anchor all other content discussion, and you wouldn't need to stubify for that either.
    Edit warring is part of the issue there too though. I'm seeing a lot of restoring content in violation of WP:ONUS policy that's hampering content development. I would have been a bit more prone to help out there more when I have some spare time, but it looks like it would take significant effort to get the article improved with that compounding factor. KoA (talk) 16:51, 3 April 2024 (UTC)[reply]
    • The general consensus of the studies of people who have suffered Havana Syndrome is that any microwave weapon that would be sufficiently powerful to cause the indicated symptoms would also cause other symptons but because these are primary sources they're being disregarded for medical evidence while the other story is being highlighted as non-medical / political content. I think that this is a situation where WP:PARITY would apply, allowing us to cite sources we usually wouldn't use for medical claims (but which are still better than the news sources in question) in order to establish that the perspective in the news sources is medically fringe. --Aquillion (talk) 16:57, 3 April 2024 (UTC)[reply]
      That would be a good case-by-case approach for parity, though I'd be wary about feeling the need to debunk something through parity (not necessarily commenting on microwave weapons here) compared to just not mentioning the subject at all from a weight perspective. The latter is often a better option to avoid some rabbit holes when possible. I think that's why the focus there needs to be shifted to the MEDRS sources that grounds conversations to determine where cases like you mention should be included. That's opposed to including something just because a lot of news agencies picked up stories and trying to weight that without letting the MEDRS content lead development instead. Obviously easier said than done, but doable with time at least. KoA (talk) 17:09, 3 April 2024 (UTC)[reply]
    I don't see it as a MEDRS issue if all theories about causes are properly attributed. The problem only arises when editors latch onto one theory and start claiming in wikivoice that the problem has been solved. This can be addressed by editing properly, with every claim that isn't accepted by expert consensus being attributed to whoever is making the claim. Zerotalk 13:59, 3 April 2024 (UTC)[reply]
    This presents another problem though as such an action would be giving equal weight to the primary-source medical reports put out by a variety of neurologists, epidemiologists, specialists and even the CDC and... journalists who don't know that correlation != causation. Because this is the thing. WP:MEDRS prefers secondary academic sources, not journalism. And what we have is a preponderance of primary academic sources, which are still more reliable than newsmedia. Simonm223 (talk) 14:02, 3 April 2024 (UTC)[reply]
    If something isn't covered in MEDRS sources or is covered differently in non-MEDRS sources, then that becomes a WP:WEIGHT issue. In cases like you mention, that's a likely case for not including the content at all. KoA (talk) 16:35, 3 April 2024 (UTC)[reply]
    How's this for a start? Proposed draft Simonm223 (talk) 17:51, 3 April 2024 (UTC)[reply]

    In general I would leave specific discussion on the article content to the article page. No point in separately discussing it here. {{u|Gtoffoletto}}talk 11:51, 4 April 2024 (UTC)[reply]

    Disagree as it raises wider questions about WP:MEDRS and interpretation/inclusion of media theories that require acceptance of fringe medical theories. LegalSmeagolian (talk) 02:21, 5 April 2024 (UTC)[reply]
    Those points are fine but already well established (although not all editors are aware). This noticeboard can’t and shouldn’t modify WP:MEDRS. {{u|Gtoffoletto}}talk 04:56, 5 April 2024 (UTC)[reply]
    If any editor is having qualms about MEDRS they can raise a query at WT:MED. I won't as I am confident enough in its application and don't want to waste their time. I get the impression from some of the discussion (like incredulous questions about how NYT can possibly be called unreliable) that some of the editors taking issue with MEDRS have not actually read it. Bon courage (talk) 08:25, 5 April 2024 (UTC)[reply]
    • some editors are taking the 60 Minutes report as ultimate vindication for their own long held beliefs is not a policy-based argument to remove sourced content. The "syndrome" here does not mean any real (scientifically proven) medical condition; one can not even properly describe what that condition is. This is not really a medical subject, but rather a political controversy. Yes, there were also some scientific studies that did not convincingly prove anything, and they can or should also be cited on the page per WP:NPOV. My very best wishes (talk) 16:57, 5 April 2024 (UTC)[reply]
      We should not be weighting journalists the same as doctors on a page about a purported medical condition. Simonm223 (talk) 16:59, 5 April 2024 (UTC)[reply]
      Seems like the same situation as COVID-19 lab leak theory. Top medical sources say one thing, but there's a vocal minority or even majority of journalists saying another thing. That really confuses Wikipedians that don't specialize in MEDRS or FRINGE. We of course need to write the article around the medical sources, and not give UNDUE weight to circumstantial evidence and non-expert medical opinions. –Novem Linguae (talk) 21:24, 5 April 2024 (UTC)[reply]
    It's not really surprising that most journalists, especially in the US, prefer the conspiracy theories about the Havana Syndrome to what MEDRS sources say. Over 2500 years ago Aeschylus said, "In war, truth is the first casualty". That was certainly true in the Cold War as well. Now we have a new Cold War, with the same enemies (Russia and China). So the fringe theories about the origins of Covid and the Havana Syndrome make good copy in the US press. NightHeron (talk) 22:04, 5 April 2024 (UTC)[reply]
    gotta get those clicks! LegalSmeagolian (talk) 23:56, 5 April 2024 (UTC)[reply]
    After reading about it, I have no doubts that many people became sick. If this is a specific disease with specific cause(s) was not scientifically established. I do not see any theory, even "fringe" behind it. This is just something that needs to be studied more to clarify the issue, in my opinion. My very best wishes (talk) 02:56, 7 April 2024 (UTC)[reply]
    There are several medical condition (like Electromagnetic hypersensitivity) which are "real", but aren't caused by what proponents say. In this case the fringe notion is a new kind of exotic energy weapon with a hitherto unknown biological mechanism/effect. Bon courage (talk) 15:18, 25 April 2024 (UTC)[reply]
    The report in 60 Minutes is significant to the topic and should be covered. It was obvious from the start that Havana Syndrome wasn't real but its significance lay in the fact some people believed it to be true and it was used as political propaganda. Many of the claims that have driven world events have turned out to be false but are significant because of their consequences. There were for example no weapons of mass destruction in Iraq, but we don't remove the claim from the history of the war just because the claims failed MEDRS. TFD (talk) 00:57, 23 April 2024 (UTC)[reply]
    WMDs in Iraq had nothing to do with medical claims - we also explicitly note that the claim was erroneous in the WMD/Iraq article, as should be done here. LegalSmeagolian (talk) 01:15, 23 April 2024 (UTC)[reply]
    The report in 60 minutes should not be used as a source to establish a cause of Havana Syndrome. And the information put up on government responses seemed rote and mundane. But I'm not opposed to its mention; so long as the mention focuses on the social significance of the report rather than the factual significance of it. Simonm223 (talk) 12:42, 23 April 2024 (UTC)[reply]
    Nobody knows the factual significance of it. Just stick to the reliable sources and report what they say. We don’t need to figure it out ourselves WP:OR. At the moment: nobody knows what is going on. {{u|Gtoffoletto}}talk 19:46, 23 April 2024 (UTC)[reply]
    If no one knows what going on, over reporting potential misinformation is WP:UNDUE. LegalSmeagolian (talk) 19:47, 23 April 2024 (UTC)[reply]
    Precisely. And also reliability isn't a blanket Yes / No switch. This is part of the problem with a lot of the discussion on that page. There is a small group of editors who think that if the 60 minutes source is due any inclusion at all then we have to go into exhaustive detail about their claims. But the journalists who wrote that report are not reliable sources to speak to the cause of an illness. We should not be using the report as a reliable source for discussing the cause of the illness. Which means we should not be discussing Russian radio blasters from the basis of the 60 minutes report. However it's pretty clear it was a notable report in that it stirred up a bunch of controversy and, apparently (pending provision of a reliable source for this) got a bunch of gullible US senators all riled up. That's how we should be positioning this report. Simonm223 (talk) 19:52, 23 April 2024 (UTC)[reply]
    Sorry, but biological weapons have a lot to do with medical claims. So do chemical and to a lesser degree nuclear weapons because they have medical effects on people exposed to them. The reason MEDRS did not apply was that the issue was whether or not Iraq had them and whether or not they would use them, which is exactly the situation with the sonar guns Russia supposedly had.
    MEDRS btw is an elastic policy. TFD (talk) 21:32, 27 April 2024 (UTC)[reply]

    Why are there so many religious topics here?[edit]

    With very rare exceptions, religion is outside the purview of this noticeboard. FTN deals with fringe theories which contradict generally accepted medical/scientific/historical facts. Religion, which primarily deals with a belief in the supernatural and matters of faith, cannot be examined in the same way we address pseudoscientific claims or fringe conspiracy theories that have been widely debunked. I would encourage experienced editors and patrolling admins to close discussions that are not within the intended purpose of this noticeboard, and direct the OP and any involved parties to the correct forum. Very often that would be the article talk page, WP:RSN. or WP:NPOVN. -Ad Orientem (talk) 19:01, 15 April 2024 (UTC)[reply]

    There ARE religious (Theological) fringe topics. Fringe beliefs within broader religions. As an example, the Arian heresy is fringe within modern Christianity. Blueboar (talk) 19:19, 15 April 2024 (UTC)[reply]
    That is certainly true, within Christianity. But this is not a religious noticeboard. We deal with objective facts, recognizable and provable within the framework of science, history and current events. This is not a forum for dealing with the supernatural or debates over fictional topics such as The Lord of the Rings. -Ad Orientem (talk) 19:29, 15 April 2024 (UTC)[reply]
    Obviously this needs to be brought up elsewhere, but I think we need a firm guideline on how to handle this at this point. Removing in-universe statements presented as fact? Sure, absolutely put FTN on the case and maybe ping the religion wikiproject so we bring in some expertise, but more than once I’ve seen statements from “editors belonging to ______ faith will always lie to misrepresent their faith and put it in a better light” (Falun Gong) to “this entire religious belief is a fringe theory we should excise from Wikipedia except in the most mocking of tones” (much of New Age). Also MASSIVE WP:BITE issues. Warrenᚋᚐᚊᚔ 19:35, 15 April 2024 (UTC)[reply]
    I agree. It's probably time to clarify this issue. I've considered putting up an edit notice but would prefer some consensus on wording. -Ad Orientem (talk) 19:41, 15 April 2024 (UTC)[reply]
    I mean, my take, which I cannot imagine will go over well here, is we need to hard-limit chatting by having somewhat constant oversight and threads locked as soon as the fringe issue is dealt with, and an iron fist on WP:BITE behaviour. FTN is both extremely valuable and is one of the most WP:CABAL-esque places I'm aware of on Wikipedia, and the easiest way I can think of to address this is to not allow it to become a forum as it has. FTN also has historically had issues with either overweighting fringe topic or understandings of topics as somehow more important than they are, or mission creep (see: theology). There was an ANI about 8 or so months ago with a lot of admins chiming in that they've noticed some of these issues as well, so it's perhaps well past time that we get some admin input or oversight outside of when things get extra, well, spicy. Warrenᚋᚐᚊᚔ 19:47, 15 April 2024 (UTC)[reply]
    I am posting a few requests for input on relevant wiki-project talk pages. -Ad Orientem (talk) 19:53, 15 April 2024 (UTC)[reply]
    I would like to simply reiterate that I have, too, noticed the cabal (I hate that word, but it's wikiparlance) behavior that often originates or magnifies through posts to FTN. It sometimes seems to function as an expedient workaround to canvassing in certain subject areas. I believe that the issue has become so acute in terms of canvassing and biting that sanctions should be more readily administered. I've been involved in recent discussions unreasonably escalated by FTN-posting, namely at Talk:Massacre of the Innocents (which ultimately saw at least one behavioral block). ~ Pbritti (talk) 20:25, 15 April 2024 (UTC)[reply]
    Given that there have been extensive documented cases of Falun Gong attempting to manipulate Wikipedia articles about them (Wikipedia:Requests for arbitration/Falun Gong), and that New Age movements are not infrequently referred to as fringe in peer-reviewed literature, the choice of examples here does not suggest to me that there's much of a problem. If there's an issue of actual BITE behavior (including behavior that excessively promotes we should excise [coverage of a given belief] from Wikipedia except in the most mocking of tones) that's valid to criticize, but the general complaint that these topics are out of scope for FTN seems off the mark. signed, Rosguill talk 20:05, 15 April 2024 (UTC)[reply]
    I agree, that there have been instances of obviously inappropriate editing going on. To my mind the issue is whether they belong here or at another forum. Someone trying to hijack an article or pushing POV edits based on obviously bad sourcing would belong either at ANI or RSN. Religion is not, per se, a fringe subject as we customarily understand the term. -Ad Orientem (talk) 20:09, 15 April 2024 (UTC)[reply]
    '"the choice of examples here does not suggest to me that there's much of a problem."'
    Oh, don't get me wrong, I'm well aware that Falun Gong and New Age are frequent sources of explicit POV editing and have caused problems in the past, and I've done my fair share of cleaning up New Age articles. My concern here, and what was brought up by admins last time, was this fairly vocal demand that Falun Gong editors writ large, regardless of individual behaviour, be banned from editing FG articles without disclosing their religious affiliation. When I said "hey, this seems not very okay" I was accused of being crypto-Falun Gong bu some of the other regulars here which... considering I'm a regular here as well feels quite odd. With New Age, it's mainly WP:BITE issues where an editor doesn't really understand the encyclopedic nature of Wikipedia. I've seen power users here openly talk about driving those people away on the basis of one or two bad edits, rather than attempting to engage with them on how to edit appropriately. I'm not saying that the end result may not actually be the same, but rather it seems much of FTN has decided to shortcut the usual routes to address bad edits and assume a single WP:PROFRINGE edit instantly equals WP:NOTHERE and act accordingly to drive people away as fast as they can. Warrenᚋᚐᚊᚔ 20:23, 15 April 2024 (UTC)[reply]
    True, until it makes claims in those areas. Slatersteven (talk) 20:11, 15 April 2024 (UTC)[reply]
    Which all religions do, which is what makes all religions fringe, within the meaning of WP:FRINGE: an idea that departs significantly from the prevailing views or mainstream views in its particular field. Levivich (talk) 20:22, 15 April 2024 (UTC)[reply]
    I think part of what makes the Falun Gong, in specific, a sore spot is the number of times many long term editors who haunt this board have had to deal with tedious, sometimes paid, pro-FLG editors. And as FLG is a new religious movement that actively spreads misinformation on politics, biology, history and medicine it is very much an org that runs afoul of the Fringe noticeboard almost as often as it does the people who do WP:NONAZI cleanup. That said I do agree that these edge cases do lead to the risk of mission creep once people start getting into questions of wiki-voice representation of biography of biblical figures and such - which is not the same thing as dealing with the pseudoscience and political extremism of a contemporary new religious movement. Simonm223 (talk) 12:18, 16 April 2024 (UTC)[reply]
    To borrow the words of another editor, Warrenmck, fringe would be more an attempt to explain that type of long lifespan using a naturalistic approach of some kind. Just mere religious belief is religious belief. Editors summarizing that in the plot of the Bible Joshua miraculously makes Jericho's walls fall, or even summarizing reliable scholarship that assesses the meaning and reception of this story for the book as a text or for believers as religion, even if editors disagree about how best to summarize it or what elements are due or how to represent or not divergent academic assessments/interpretations of narrative/philosophical/literary/religious meaning, doesn't seem WP:FRINGE in the Wikipedia sense. Meanwhile, editors trying to make wikivoice say that archaeology has definitely found the ruins of Jericho and proven the story scientifically true (which archaeology hasn't), that would be a matter of circulating WP:FRINGE. Hydrangeans (she/her | talk | edits) 20:24, 15 April 2024 (UTC)[reply]
    Religions are the cause of a lot of fringe views, so it isn't unusual to see them here. Ayurvedic medicine, intelligent design, UFO religions, lost tribes of Israel populating random places, etc all overlap with our understanding of history and the natural world. Some articles are clear and objective, others have been written by true believers in various types of woo.
    Big Money Threepwood (talk) 20:28, 15 April 2024 (UTC)[reply]
    "Religion, which primarily deals with a belief in the supernatural and matters of faith, cannot be examined in the same way we address pseudoscientific claims or fringe conspiracy theories that have been widely debunked".
    I believe I am 234 foot tall leprechaun that was birthed in the core of Jupiter and traveled to Earth through my leprechauncy powers. This is at once a supernatural claim and a core matter of faith of all Headbomb-Leprechaunists.
    But it is also clearly a claim that can be examined and debunked. Headbomb {t · c · p · b} 20:53, 15 April 2024 (UTC)[reply]
    If and when your religion reaches the point of being notable, we can discuss this. Until then I am not seeing the relevance of your comment, unless it was intended to ridicule persons of religious faith. In which case, I would advise you to tread carefully. There is no shortage of places on the internet where you are free to do that. Wikipedia, is not one of them. -Ad Orientem (talk) 22:06, 15 April 2024 (UTC)[reply]
    Far be it from me to speak on behalf of another, but I read this as standing for the proposition that we do not privilege ideas or claims merely because they proceed from a religious context. That said, I also agree with you below that belief in the resurrection is not a fringe belief. I honestly think this is fairly easy conceptually: the resurrection is not fringe because it is believed by just about every Christian in the world. That said, Methuselah's age probably is fringe, in my experience (though I am certainly open to evidence to the contrary), because to the extent people think about it at all, few of them seem to take it literally. All subject to sourcing, of course, but thought I would briefly chime in. Cheers. Dumuzid (talk) 23:57, 15 April 2024 (UTC)[reply]
    "Far be it from me to speak on behalf of another, but I read this as standing for the proposition that we do not privilege ideas or claims merely because they proceed from a religious context."
    I'm not the person in question so I can't speak to their intent, but I do think this is what I and @Horse Eye's Back were talking about with a certain brand of (r/)atheism being present here at times. I don't want to speak for either them or @Headbomb, but it's worth pointing out to Headbomb that several of us are perceiving it this way, even if your read here is accurate. Warrenᚋᚐᚊᚔ 00:28, 16 April 2024 (UTC)[reply]
    Your argument appears internally inconsistent to me... If we don't privilege ideas or claims merely because they proceed from a religious context how do we arrive at Lazarus or Jesus's resurrections being literal and not figurative events not being fringe? I know this sounds like the users I was just criticizing... But why don't we treat them the same as the other zombies? Horse Eye's Back (talk) 15:23, 16 April 2024 (UTC)[reply]
    • Religions aren't inherently fringe, but that doesn't mean they can't be presented in a way that is fringe. Saying in wikivoice that Jesus rose from the dead would be fringe, it would need to be made clear that Christians believe that Jesus rose from the dead (and in fact this is exactly what the article on Jesus says). For this specific question saying someone lived for more than 900 years is an exceptional claim, and to say it in wikivoice would require exceptional sources not just biblical sources. -- LCU ActivelyDisinterested «@» °∆t° 23:32, 15 April 2024 (UTC)[reply]
      Really the problem here is that infoboxes are poor at presenting details that are not easily simplified. As with other such situations the best way to deal with the issue would be to leave it out of the infobox and correctly contextualised in the text. -- LCU ActivelyDisinterested «@» °∆t° 23:36, 15 April 2024 (UTC)[reply]
      Presenting the Resurrection as a fact in wiki-voice would not be fringe insofar as the term applies to this board. It is neither provable nor disprovable. Again, we are dealing with the supernatural as a subject matter. That said, it would unquestionably be a serious breach of NPOV and should be addressed on that basis. Claims that someone lived for 900 years would fall under the heading WP:REDFLAG. Extraordinary claims require extraordinary sources. I can't imagine something like that being presentable as an undisputed claim of fact in wiki-voice. -Ad Orientem (talk) 23:42, 15 April 2024 (UTC)[reply]
      This discussion seems to have stemmed from the one above (#Methuselah), giving his age as 962 in the infobox with nonother context is stating tbe fact in wikivoice. That an individual can live for 900+ years is definitely fringe. -- LCU ActivelyDisinterested «@» °∆t° 00:02, 16 April 2024 (UTC)[reply]
    • This feels like begging the question... Are there are so many religious topics here or is the amount proportionate? Note that matters of faith do not belong here, but anything which purports to deal with the supernatural does. Horse Eye's Back (talk) 00:53, 16 April 2024 (UTC)[reply]
      Until fairly recently, religion was not a subject that popped up here with any frequency. I'd say it was rare. On those occasions when I saw one, assuming it wasn't too far along, I usually closed it with a polite note pointing all concerned to the correct forum. -Ad Orientem (talk) 01:07, 16 April 2024 (UTC)[reply]
      And what was done when this was the correct forum? For example for anything involving the supernatural whether part of a major religion or not. Horse Eye's Back (talk) 04:12, 16 April 2024 (UTC)[reply]
    • There can definitely be an undercurrent of r/atheism here, the board definitely turns into a forum on occasion (see the UFO threads from earlier this year...), posts can definitely operate as canvassing, regulars are definitely BITIER here than at the other noticeboards due at least in part to some degree of righteousness and the (often accurate) assumption that any newcomers with not-rabidly-anti-fringe opinions are socks... Those are a few of the problems I see with this page; a small number of posts addressing religious topics is not among them. Like others have said, religion can easily swerve into fringe territory, and I think the recent uptick in that content here just reflects the discovery of several walled gardens in the area that strongly resemble the pseudoscience walled gardens we're all familiar with re: in-universe descriptions and over-reliance on sources from adherents. JoelleJay (talk) 01:43, 16 April 2024 (UTC)[reply]
      I just want to briefly appreciate the fact that two of us now have explicitly called this behaviour "r/atheism"-esque Warrenᚋᚐᚊᚔ 02:12, 16 April 2024 (UTC)[reply]
      With the "r" standing for Reddit? Doug Weller talk 07:19, 16 April 2024 (UTC)[reply]
      In this case, yes, the subreddit. Warrenᚋᚐᚊᚔ 07:29, 16 April 2024 (UTC)[reply]
    religion is outside the purview of this noticeboard My fact-checking instinct kicked in, and I checked the first 10 archives and this page for the percentage of religious topics (including creationism and theosophy, excluding channeling and New Age as well as this thread. Yes, that is a subjective borderline).
    1 14%
    2 3%
    3 19%
    4 19%
    5 17%
    6 23%
    7 14%
    8 26%
    9 13%
    10 20%
    Current 19% --Hob Gadling (talk) 09:08, 16 April 2024 (UTC)[reply]
    Why are there so many religious topics here? Asked and answered. Because lots of religious topics are fringe. Biblical literalism is religion and is fringe. Creationism, by any of its names, is religion and is fringe. As well the Flat Earth. Ghosts, seances, mediumship, remembering past lives etc., all have been claimed by believers to have been "scientifically proven", so refuting those pseudoscientific claims falls withing the purview of this noticeboard, even if they are religious beliefs. Same goes for rotating tables, haunted houses and every other spiritualist superstition. Any particular claim by believers of divine intervention is fringe, and investigation made by people who actually try to understand whatever happened in Fatima, for example, falls within the purview of this noticeboard. Transcendent meditators claiming that their humming and chanting prevented world war III, or whatever, is fringe. The statement With very rare exceptions, religion is outside the purview of this noticeboard. is simply false. Some separate issues have been brought up here, but they are beside the point. This sounds, to me, like just one more case of people standing up for fringe topics. VdSV9 14:41, 18 April 2024 (UTC)[reply]
    The statement With very rare exceptions, religion is outside the purview of this noticeboard does not hold up in practical terms. It just amounts to saying that "Religion is outside the purview of this noticeboard except when it isn't". FTN deals with fringe theories which contradict generally accepted medical/scientific/historical facts. And some of the topics within the broad and fuzzily-bounded area called "religion" do involve empirically testable claims that contradict medicine, science, and/or history. Religion, which primarily deals with a belief in the supernatural and matters of faith, cannot be examined in the same way we address pseudoscientific claims or fringe conspiracy theories that have been widely debunked. Turn that around: when religion does not deal with matters purely of faith, it can be examined in the same way we address pseudoscientific claims or fringe conspiracy theories. By and large, those are the cases that show up at FTN. XOR'easter (talk) 18:17, 18 April 2024 (UTC)[reply]

    Fringe: STEM Vs Humanities?[edit]

    I tried to read good number of initial comments in the main section above but with WP:TLDR so I couldn't read them all. Here I would like to extend umbrella to cover all humanities topics and compare with STEM: Science, Technology, Engineering, Mathematics. Additionally may be we would need to discuss where to put topics like Law.

    The thumb rule to my understanding is what mainstream academic STEM Reliable sources say in majority voice is not fringe and rest may be need to be cross verified for fringe-ness.

    I am asking this question in Humanities side since I had seen approach by few editors to literally count number academic sources and define what is majority is mainstream and refute as many minority academic views as possible with help of WP:Fringe.

    How far it is accurate to apply what is applicable to STEM area as is to Humanities topic areas? i.e. whether WP needs to have same level of rigidity as of STEM areas in Humanities topics too? whether Humanities can have a little more scope for accommodation for more views if academic RS is available? or Any scope to discuss WP:Fringe separately for Humanities topics than STEM?

    Bookku (talk) 14:49, 16 April 2024 (UTC)[reply]

    The same, as humanities is an academic topic area, and we would go by what the majority of scholars say. As wp:undue also comes into it, if an expert does not say it why do we even care? Slatersteven (talk) 14:57, 16 April 2024 (UTC)[reply]
    You get fringe in humanities too (e.g. Shakespeare authorship 'theories'), and the same 'rules' apply as set out in core policy: WP:FRINGESUBJECTS. For different discipline the types of WP:BESTSOURCES will be different. Bon courage (talk) 14:55, 16 April 2024 (UTC)[reply]
    Drawing the line between the two can be hard... For example is reincarnation a STEM claim, a humanities claim, or both? (thats actually a trick question, depending on the tradition it can be any of those three) Horse Eye's Back (talk) 15:26, 16 April 2024 (UTC)[reply]
    I mean my participation is principally social sciences and humanities related topics. I would concur with Slatersteven - there is an academic mainstream in the academy for social sciences and humanities just like for STEM fields and things outside of that (an easy example being the Shakespeare authorship 'theories') falls within this. Simonm223 (talk) 15:34, 16 April 2024 (UTC)[reply]
    Another example of fringe would be things like eugenicist applications of utilitarianism. They are generally rejected within the humanities and, as such, go against an academic consensus to the extent of being fringe. Simonm223 (talk) 15:35, 16 April 2024 (UTC)[reply]
    For religion and academia in particular I would say that religious studies is the mainstream while theology is the fringe. Theology does not operate by the same rules or standards as the other humanities, even if ironically they are all descended from theology. Horse Eye's Back (talk) 15:44, 16 April 2024 (UTC)[reply]
    With all due respect, I think this is a misapplication of WP:FRINGE. To quote: the term fringe theory is used in a broad sense to describe an idea that departs significantly from the prevailing views or mainstream views in its particular field. When I read that, it strikes me that theology is a field unto itself. To compare theology to other more objective endeavours is, I think, a category error, just as we would not say poetry is a fringe application of statistics. Millions of people believe or claim to believe in theology (even if I am not one of them) and it has, as you note, an incredibly long intellectual history. There are certainly fringe theories within theology (historically Christians tended to call them 'heresies'). In short, I think for purposes of assessing 'fringeness' (fringeality? fringitude?), I think we have to consider theology as a theologian would, not as a physicist would. As ever, just some idle thoughts and reasonable minds can definitely differ on this one! Cheers. Dumuzid (talk) 15:56, 16 April 2024 (UTC)[reply]
    We've never had such a narrow reading of field, otherwise cryptozoology wouldn't be fringe as its not fringe within its own narrowly defined field but is within the broadly defined field. For a specific example within LDS theology the idea that some Native Americans are descendants of the lost tribes of Israel is not fringe, within religious studies, archaeology and genetics etc it is. Horse Eye's Back (talk) 15:58, 16 April 2024 (UTC)[reply]
    That's fair, and we're definitely dealing with malleable levels of abstraction here, so I take your point--but I think theology is more susceptible to being a field than is cryptozoology, which by its very name is an offshoot of an existing field. There are definitely fringe ideas within theology, and especially where theology makes testable claims. My contention is that we cannot label all of theology 'fringe,' else you wind up with things like Thomas Aquinas and John Calvin being fringe theorists, which feels very wrong to me (again, despite the fact that I don't buy much of what either was selling). Dumuzid (talk) 16:11, 16 April 2024 (UTC)[reply]
    Theology is basically just a form of religious studies where you suspend objective truth and the scientific method. Not really seeing how thats different from zoology vs cryptozoology. Horse Eye's Back (talk) 16:33, 16 April 2024 (UTC)[reply]
    This is where CONTEXT comes in. The idea that a god (or the gods) created the earth is not a fringe view in Theology… but it is a fringe view in Astro-Physics. It is appropriate to outline and discuss the various creation stories in articles focused on religious belief, it is not appropriate to mention them in an article focused on modern scientific understanding of the cosmos. Blueboar (talk) 16:34, 16 April 2024 (UTC)[reply]
    People aren't WP:FRINGE; ideas are WP:FRINGE. Levivich (talk) 17:10, 16 April 2024 (UTC)[reply]
    Okay, I feel like I am still not doing a good job conveying my thoughts. I absolutely agree that there are places where religion and other fields intersect where it is entirely appropriate to use the fringe label. But imagine I were to say "the trinity is not a fringe concept!" To back up this proposition, I point out that it is a belief (nominally) endorsed by over 2 billion people, and it is regularly discussed in academic journals from esteemed institutions of higher education. The argument that it is fringe would be....'religion,' I guess? Dumuzid (talk) 17:35, 16 April 2024 (UTC)[reply]
    I think you're confusing fringe with something that few people believe... If you take LGBTQ issues for example the medical consensus (and therefore the mainstream within the field) is not held by way more than 2 billion people. What non-experts believe has no bearing at all on whether something is fringe or not. Horse Eye's Back (talk) 17:40, 16 April 2024 (UTC)[reply]
    So would you consider the trinity to be a fringe concept? Dumuzid (talk) 17:42, 16 April 2024 (UTC)[reply]
    In what sense? That it exists as a belief or that a triune deity exists? Horse Eye's Back (talk) 17:44, 16 April 2024 (UTC)[reply]
    The latter. Dumuzid (talk) 17:49, 16 April 2024 (UTC)[reply]
    Clearly a fringe theory. The theory that any such thing (triune deity, unitary deity, minor deity, demigod, angel, unicorn, dragon, giant, bigfoot, etc is fringe) actually exists or existed as a real being is fringe. It falls completely outside of mainstream academia. Horse Eye's Back (talk) 17:56, 16 April 2024 (UTC)[reply]
    Okay, let's stick to theism writ broadly. Where can you point me to back up that theism is a fringe concept? Dumuzid (talk) 17:58, 16 April 2024 (UTC)[reply]
    This is kind of getting into WP:NOTFORUM territory here folks. I would suggest the Fringe Theory noticeboard shouldn't be commenting on the Trinity until somebody tries to market holy ghost boner pills. Or suggests that Jesus wants people to inbreed because he is his own father and it worked great for him. Simonm223 (talk) 18:05, 16 April 2024 (UTC)[reply]
    Interestingly enough google says that both of those things have happened... Its just not on wikipedia. I broadly agree though, this is not the place for broad speculation about the compatibility of modern academic science and theism (oceans of ink have already been spilled on the topic by generations). Horse Eye's Back (talk) 18:09, 16 April 2024 (UTC)[reply]
    "I would suggest the Fringe Theory noticeboard shouldn't be commenting on the Trinity...." this is a better summation of my position than I have managed! Dumuzid (talk) 18:09, 16 April 2024 (UTC)[reply]
    What do you mean "stick to" we haven't talked about theism writ broadly at all before now and when nobody but you is talking about concepts... Everyone else seems to be talking about theories, lets limit any discussion on this noticeboard to theories. Horse Eye's Back (talk) 18:06, 16 April 2024 (UTC)[reply]
    Sorry, by "stick to" I meant to sort of de-sectarianize my point. And I was responding to your claim that "The theory that any such thing (triune deity, unitary deity, minor deity, demigod, angel, unicorn, dragon, giant, bigfoot, etc is fringe) actually exists or existed as a real being is fringe." Ontologically I agree with you entirely. But I am also a fan of epistemic humility, and I see no actual backup for that position in terms of Wikipedia usage. But I will let it go with that. Cheers. Dumuzid (talk) 18:11, 16 April 2024 (UTC)[reply]
    If I can sneak a last word in here I think its largely a non-issue, we don't have a ton of problems with long term users pushing theism or similar issues into wiki voice... Almost everyone seems to understand that whatever they personally believe (whether it be about the Kennedy assasination or the immaculate conception) they need to take a NPOV approach. Horse Eye's Back (talk) 18:16, 16 April 2024 (UTC)[reply]
    Theism -- that there exists a God -- is WP:FRINGE because it's "an idea that departs significantly from the prevailing views or mainstream views in its particular field." Open up any kind of science book and none of them will say there exists a God. Hence, it's an idea that departs significantly from mainstream views in any scientific field. Similarly, the idea that God created the universe is WP:FRINGE, because it departs significantly from the mainstream views of all scientific fields. The idea that there exists three Gods, also WP:FRINGE. The idea that there is an afterlife: WP:FRINGE. The idea that somebody was resurrected, WP:FRINGE, and that's true whether that idea comes from Frankenstein or World War Z or Gospel of Matthew. Levivich (talk) 18:38, 16 April 2024 (UTC)[reply]
    How many science books will say affirmatively either that there is no god or that a god could not exist? Dumuzid (talk) 20:51, 16 April 2024 (UTC)[reply]
    That's not how it works, though. In order for a view to be fringe, it doesn't mean that the negation of that view needs to be the mainstream view.
    For example, "Levivich is God" is clearly not the mainstream view, it's fringe. That doesn't mean that the mainstream view affirmatively says "Levivich is not God," it just means that the mainstream view is not that "Levivich is God."
    For any idea X, either X is the mainstream view (consensus of sources), or it's a significant minority view (not the consensus of all sources but a significant minority), or it's fringe (insignificant minority). In order for X to be fringe, it doesn't mean that not-X must be the mainstream view, it just means that X is not the mainstream view or a significant minority view.
    If zero science books say X, then X is not the mainstream view or a significant minority view. If zero science books say God exists, then "God exists" is not the mainstream view or a significant minority view, and hence it's fringe.
    I hope that makes sense (or better sense than my first reverted attempt)? Levivich (talk) 21:16, 16 April 2024 (UTC)[reply]
    So, as far as I know, zero science books say that Harold Godwinson's victory at the Battle of Stamford Bridge so soon before Hastings was a significant disadvantage in the latter. It must therefore be a fringe view? Dumuzid (talk) 21:30, 16 April 2024 (UTC)[reply]
    Might I suggest trying a history book? History is after all a science... A social science. See Branches of science (note that you will not find theology within science). Horse Eye's Back (talk) 02:16, 17 April 2024 (UTC)[reply]
    History is a humanity. Hawkeye7 (discuss) 02:53, 17 April 2024 (UTC)[reply]
    Yes it is, what does that have to do with whether or not its a social science? Horse Eye's Back (talk) 15:31, 17 April 2024 (UTC)[reply]
    Are there non-science ideas that are not fringe? Dumuzid (talk) 03:19, 17 April 2024 (UTC)[reply]
    Absolutely yes. And making sure to remind STEM types that academic consensus exists in the humanities is critical to keep this whole page on-mission lest somebody decide that ancient alien hypotheses aren't fringe because History is a humanity rather than a science and thus fringe doesn't apply. Simonm223 (talk) 12:46, 17 April 2024 (UTC)[reply]
    Dumuzid, I kinda thought you wanted to have a real discussion, and took my time to engage in it. But if you want to f around and talk about looking in a science book about a history thing, well, I'm sorry I wasted my time. Levivich (talk) 03:04, 17 April 2024 (UTC)[reply]
    I was trying to make a point (though a bit snarkily, I admit) that there are fields which do not entirely overlap, and you're assuming that science and ontology have a 1-to-1 match, with which I would certainly disagree. If you and HEB replaced your mentions of "fringe" earlier with "nonsense" or "woo," then I would agree entirely. But not all bad ideas are fringe and not all fringe ideas are bad. I think that is a distinction worth preserving. Dumuzid (talk) 03:13, 17 April 2024 (UTC)[reply]
    OK sorry I missed that point entirely. And I agree with you that not all fringe is bad. In fact, a lot of mainstream views started out as fringe, a famous example is heliocentrism.
    But whether God exists is a matter of science not ontology. And I mean whether God actually exists, not "what if God existed" or "what might God be" but is there, in fact, a God. That's what separates science (as in "hard science") from philosophy, right? Science deals with reality, philosophy deals with ideas, like the idea of reality.
    So the idea of a God is not WP:FRINGE, of course. The idea that, to take one example, God might be a single God, or God might be omniscient, or might be omnipotent... none of those are WP:FRINGE.
    But the claim that God does, in fact, exist, is WP:FRINGE, by virtue of it not being the view of mainstream reliable sources.
    Or to pick maybe a better example: the idea that God, or a God, created the universe, is WP:FRINGE because it's not the mainstream view or a significant minority view of the reliable sources in the particular fields (astronomy, cosmology). I agree that doesn't make it a bad idea, or even an untrue idea -- and I agree with everyone else about how Wikipedia can get too "r/Atheism" in persecuting or even ridiculing fringe ideas -- but God-created-the-universe is still, by definition, WP:FRINGE, and will be until such time as some significant minority of scientists say that God created the universe.
    So to bring it back to the OP, if there is a concern at some article about editors trying to have Wikipedia say in its own voice that God created the universe, that would be a proper matter for this noticeboard. Levivich (talk) 03:23, 17 April 2024 (UTC)[reply]
    But this is where I get my hackles up. Most science--in fact I would say the vast majority thereof--does not concern itself with whether or not there is a god. And why should it? It's basically entirely irrelevant to scientific inquiry. The works with which I am familiar tend to be appropriately cautious in their conclusions--like Dawkins in The God Delusion. The works that do go there represent (to me) where science ceases being about classification of observable phenomena and becomes philosophy. Again, let's take "theism" as entirely bland and, admittedly, favorable to my argument. There are billions of theists in the world, philosophers and scientists among them. There are academic journals that take theism as axiomatic. Theology is taught at any number of respected institutions, and not only sectarian institutions. None of this is to say 'theism' is a good or persuasive argument, and it is not one I personally endorse. But to say the entire concept is fringe strikes me as just obviously wrong. Everyone points out cases where there are religious ideas that are clearly fringe, and that is fair enough. But when you get down to the more philosophical/axiomatic inquiries (for me, theism, or even creation ex nihilo), I just don't think they are as susceptible to the same sort of classification. Are there lots of fringe ideas in religion? Oh god yes (pun intended). But again, I think there is value in applying the term rigorously as written, which means that some woo is not actually fringe. I am not overly concerned about this as a practical matter, but intellectually curious. As ever, I am happy to go wherever consensus leads. Cheers. Dumuzid (talk) 03:44, 17 April 2024 (UTC)[reply]
    So is mathematics a philosophy or a science? Simonm223 (talk) 12:47, 17 April 2024 (UTC)[reply]
    At its purest, it's a communal world-building game where participants try to invent or extend rules that "work" within their system. So you can prove something to be true within that particular world-game, with the potential that it may also be generalizable or relevant to other world-games that have rules based on empirical real-life data (more applied math) -- though doing the latter isn't necessary and may even be disappointing to some. Meanwhile philosophy I believe is still concerned with discussing questions originating from, or contextualized by, the real world, just not necessarily in ways that are applicable to the real world. But I do think it is a spectrum in that abstract philosophical arguments can be reduced to what amounts to arbitrary rules-creation, resembling pure math. JoelleJay (talk) 15:54, 17 April 2024 (UTC)[reply]
    I'm thinking largely about a lot of work of people like Badiou, Deleuze or Meillassoux that, while largely metaphysical, is heavily informed by mathematics. I find a weakness of the Fringe Theory noticeboard is to treat philsophy as non-real in some way. Meanwhile, notwithstanding these abstract metaphysics, things like epistemology are rather critical for understanding even what science does and why. Simonm223 (talk) 18:16, 17 April 2024 (UTC)[reply]
    "But not all bad ideas are fringe and not all fringe ideas are bad." we don't care whether an idea is bad or not, it literally doesn't matter. That is not a distinction that currently exists so it can not be preserved. Horse Eye's Back (talk) 15:33, 17 April 2024 (UTC)[reply]
    This is my point exactly. But I fear sometimes the line gets blurred. Dumuzid (talk) 20:31, 17 April 2024 (UTC)[reply]
    I agree, with the caveat the those lines get blurred a lot of places (MEDRS, BLP, RS, etc) and that I think in general those doing the blurring have good intentions and are largely unaware that they are doing it. Horse Eye's Back (talk) 16:06, 18 April 2024 (UTC)[reply]

    (Outdent) Worse… I was just reviewing the academic scholarship about those battles… not one discusses Einstein’s theory of relativity. Must be Fringe to have so many eminent historians ignore it. Blueboar (talk) 22:33, 16 April 2024 (UTC)[reply]

    As others say, for different topics there are different WP:BESTSOURCES. While I can see why someone might "count" sources, I'm not entirely sure that's the best way to assess, or at least it shouldn't be the only way; there are cases in which WP:AGEMATTERS would be relevant. That said, I'm not entirely sure "fringe" is the right language to use to talk about this except in narrow, conspiratorial contexts. For instance, WP:FRINGE gives as an example of a "fringe" theory in the humanities something like conspiracy theories contending that [John Wilkes] Booth eluded his pursuers and escaped. Wikipedia parlance might call that a "fringe" view in history since it's very decidedly outside the mainstream consensus that John Wilkes Booth died.

    Where I think WP:FRINGE gets misapplied is when I've seen it used to undermine the citation of textual humanities scholarship. e. g. Wikipedia does not say in Wikivoice that Jesus was resurrected because that entails a biological claim about human bodies and there's no consensus in biology for human resurrection via a deity's magical divine powers. However, citing (as a hypothetical example) a Journal of Biblical Literature paper to have Gospel of John, for instance, say that the raising of Lazarus foreshadows the resurrection of Jesus in the plot of the Gospel of John—that shouldn't, I think, be considered "fringe". The raising of Lazarus and resurrection of Jesus in history are unverifiable claims that contradict mainstream consensus about biology and anatomy; the raising of Lazarus and the resurrection of Jesus as plot points in the New Testament are verifiable (other scholars can read the New Testament and confirm whether or not those are part of the plot), and the former foreshadowing the latter is an academic interpretive claim that can be cited and attributed.

    Personal anecdotal evidence isn't robust enough to make any sweeping claim, of course, so I'll leave it at saying I've been party/witness talk page interactions where citations to sources about the plot content of religious texts have been called "fringe" in what I think was a misapplication of the term and policy. Hydrangeans (she/her | talk | edits) 03:37, 17 April 2024 (UTC)[reply]

    WP:FRINGE was indeed mis-invoked, used to argue that the Resurrection, or raising of Lazarus, are not "plot points" in the NT. Where did this happen? Bon courage (talk) 05:14, 17 April 2024 (UTC)[reply]
    The resurrection/Lazarus/New Testament scenario was a hypothetical example in my comment; pardon if that hypotheticalness got muddled nearer the end. My experience was with with a different topic, though the scenario was similar: an editor at Talk:Ammonihah characterized descriptions of a religious text's plot content as "fringe"/"fringe sourcing" and on that basis removed descriptions and citations en masse. Concerns about level of detail and due inclusion might have had some place in the discussion, but I didn't and don't think it's in our guideline to apply "fringe" to plot summaries or textual studies that don't impinge on reality. Hydrangeans (she/her | talk | edits) 09:03, 17 April 2024 (UTC)[reply]
    In context it might have been as if we (in effect) say it is a fact and not (for example) a religious belief it might violate fringe, after all people can't walk across water. Slatersteven (talk) 09:06, 17 April 2024 (UTC)[reply]
    I've looked at the page's revision history and searched the talk page. I see a lot of removal of unsourced content, but I cannot see any denial of "plot points". Where are the diffs of these removals or denials? I know the editor concerned can't answer back so this makes it especially important the case is clear. Bon courage (talk) 11:39, 17 April 2024 (UTC)[reply]
    I see a lot of removal of unsourced content: Before the editor removed sources that he called fringe sourcing, there were in-line citations at the end of every paragraph (and at the end of nearly every sentence as well). As for diffs, see the difference here: every edit in that span except for one was by the same editor, JPS. Only one edit in that span was made by a different editor, when I removed JPS's addition of "???" into the body text. Compare this result to the version of the article that passed reviews at Did You Know). On the talk page, JPS called the article WP:PROFRINGE advocacy and accused editors of using fringe sourcing to support pet theories. These "fringe" claims and "pet theories" seemingly included that religious studies scholars say a book produced by Christians to spread a Christian religion depicts Christian characters (non-Mormon academics cited to verify that summarization of the book's plot were implied, and then confirmed, to be considered lunatic charlatans by JPS; see the thread that ends Whachagonnado), or that one of the characters says his god forbids him from invoking a miracle to rescue suffering people (the "Suffering" section that is gone), or that stories written to be set in the past can be set in the past; and the "fringe sourcing" seemingly included an article published by the European Mormon Studies Association that treated the Book of Mormon as a product of the nineteenth century (Stott's "Martyrdoms at Ammonihah") and another article published in the journal Dialogue that was cited to state that the story about a city kicking a bunch of people out and making them refugees has a plot beat about people getting kicked out of a city and becoming refugees (Kim, Warnick, & Johnson, "Hospitality in the Book of Mormon").
    The points about clarity of word choice land well enough; discussion about excessive details and due inclusion in the plot summary from a different editor were good points. But the impression and effect of the talk page comments went beyond 'this is phrased oddly' or 'is this claim due?' and well into a territory that seemed to result in most claims about the book and its contents being "fringe" unless they matched JPS's personal research agenda and his apparent interest in Nephite ecclesiology, a background element of the setting (see his What is the Nephite Christian Church? on the talk page and his addition to the article of an unsourced section about that). Hydrangeans (she/her | talk | edits) 12:37, 17 April 2024 (UTC)[reply]
    The article body text had been written specifically to never describe the contents of the relevant religious text as if they were external factual reality. It's the difference between, to use your example:
    • Jesus walked across water circa 30 C. E. (This is "fringe", in Wikipedia's parlance, as there's no consensus in the fields of physics or fluid dynamics for a person walking on water via divine magic)
    • Many Christians believe that Jesus walked across water circa 30 C. E. (This is not "fringe", as it's a consensus in the field of religious studies that there are lots of Christians who believe the miracles attributed to a person named Jesus happened)
    • In the sixth chapter of the Gospel of Mark, Jesus walks on water. (This is not "fringe", as it's consensus in the field of New Testament scholarship that the plot of this chapter involves Jesus walking on water)
    On the last example, the difference between Jesus as a consensus historical person versus the consensus of how the New Testament describes Jesus (effectively a character in the text) matters. It's like how it wouldn't do to say in Wikivoice that FDR met and got along with an orphan named Annie, but it's entirely accurate to say that in the musical Annie, FDR meets Annie, and they get along well. Hydrangeans (she/her | talk | edits) 12:40, 17 April 2024 (UTC)[reply]
    Well, I'm seeing disagreements about weight, sourcing and wording but not this denial of major 'plot points' akin to the Resurrection, as was complained about. And if an editor is over-interested in the "Nephite Christian Church" that is not really an issue with WP:FRINGE. The wording "In the sixth chapter of the Gospel of Mark, Jesus walks on water" is poor; for texts which combine fact and fiction it is good to be clear which is which. Pontius Pilate was a real historical figure; walking on water is fiction. It's analogous to wanting to say "In Solzhenitsyn's autobiographical novel Cancer Ward doctors discover the local peasants cure cancer using chaga mushrooms". Bon courage (talk) 13:01, 17 April 2024 (UTC)[reply]
    This is what I suspected, religious people claiming its true, noi that is Fringe. I do not get to say that "Flashman won the VC" but I say the "fictional character Flashman won the VC". Unless of croused we make it clear it is a work of fiction, "plots" can't be used as RS for "facts". Slatersteven (talk) 13:07, 17 April 2024 (UTC)[reply]
    One shouldn't say "Flashman won the VC"; using the past tense implies the historical past tense, implying reality. Saying "In [novel], Flashman wins the VC" is the use of the literary present tense. Hydrangeans (she/her | talk | edits) 13:18, 17 April 2024 (UTC)[reply]
    So it would then be OK to say "in the bible" or "according to the bible, Jesus walked on water". So yes, I agree that would be fine. Slatersteven (talk) 13:24, 17 April 2024 (UTC)[reply]
    texts which combine fact and fiction: It was my impression that there is no mainstream consensus for the Book of Mormon combining fact and fiction because the mainstream consensus is that no element of it is factual. Any wikivoice reference to material internal to the Book of Mormon is necessarily reference to textual material, not historical material.
    Well, I'm seeing disagreements about weight, sourcing and wording but not this denial of major 'plot points': I suppose we disagree about that; JPS articulated his comments in terms of "fringe", and his rejection of the notion, generally agreed upon by scholars writing about Mormonism, that Jesus-believing characters written by Christians are meant to be read as Christians, seemed like a denial of a major element of the plot. Hydrangeans (she/her | talk | edits) 13:30, 17 April 2024 (UTC)[reply]
    The examples given were the Resurrection, Lazarus and Jesus walking on water, with concerns WP:FRINGE could be used to suppress such major plot elements with vast amounts of secondary coverage. Presumably anything Mormon-related is much more, well, fringe and there's a danger of walled-garden sourcing, undue weight and privileging primary texts. Is no element of the book of Mormon factual? If so, then yes, it can be treated explicitly like fiction. Bon courage (talk) 13:50, 17 April 2024 (UTC)[reply]
    Is no element of the book of Mormon factual? However it does make falsifiable assertions about history and other religious texts that run into the same issues as '"In Solzhenitsyn's autobiographical novel Cancer Ward doctors discover the local peasants cure cancer using chaga mushrooms"'. JoelleJay (talk) 16:08, 17 April 2024 (UTC)[reply]
    Does anybody actually believe that Mormon stuff about prophets in America, or claim that it's real? If so, I suppose such claims obtrude into the realm of reality and do need to be presented neutrally (i.e. as fiction). It boils down to judgement; nobody is going to claim that because it's in Harry Potter, Kings Cross Station actually has a "Platform 9 and ¾"!! (Oh ...[5]) Bon courage (talk) 17:09, 17 April 2024 (UTC)[reply]
    Mormons (and their theologians) believe it. I'm sure that like any other religion not everyone is on the same page, but the Church doctrine is the BoM is an accurate historical record of events which actually occurred. Horse Eye's Back (talk) 17:15, 17 April 2024 (UTC)[reply]
    the same issues as '"In Solzhenitsyn's autobiographical novel Cancer Ward doctors discover the local peasants cure cancer using chaga mushrooms"': I'm not sure I'm really clear on why that example is an issue. If one is summarizing the novel, and if that aspect of the plot is somehow useful context for other analysis or reception, then saying that in a plot summary section seems like simply a matter of summarizing relevant plot. One doesn't worry too much that someone reading Annie will come away with the impression that a young orphan was the real inspiration for the New Deal because of sentences like Warbucks brings Annie to Washington, D.C., where she meets President Franklin D. Roosevelt. Roosevelt and his Cabinet are inspired by her optimism and decide to make it a cornerstone of their administration. If there is a concern about the effects of chaga being taken as too real, one could add an explanatory footnote saying Chaga mushrooms do not actually have this effect on cancer or something, or a section providing more thorough explanation of what parts of this Solzhenitsyn fictionalized and what he didn't. Hydrangeans (she/her | talk | edits) 18:59, 17 April 2024 (UTC)[reply]
    It's a little awkward, I'd say. Using the term autobiographical novel inevitably fudges the line between what was fictionalized and what wasn't. It would be worse if the claim were about something less dramatic than "the local peasants cure cancer". Suppose a sentence ran, In Solzhenitsyn's autobiographical novel Cancer Ward, the main character has a romance with a nurse. Should we take that as a statement about Solzhenitsyn's life, or not? Likewise, if a religious text makes a claim about a historical figure doing a thing that a historical figure could easily be imagined as doing, then we have to exercise caution to avoid ascribing actions to historical figures that aren't attested in history proper. XOR'easter (talk) 18:40, 18 April 2024 (UTC)[reply]
    There is only a point in such discussions if the result has an impact on what we do about it. So, what sets a fringe position apart from a non-fringe position? Here are three important points from WP:FRINGE:
    • It should not get undue weight.
    • It is framed by a field, within which there are mainstream views and fringe views.
    • It needs attribution.
    For religious views, it is obvious anyway that they need attribution (only certain religions believe in reincarnation or resurrection). Weight is determined by popularity (if only David Icke believes in a reptilian god, it does not belong anywhere except in the article about him), and there is no field for religion because religions tend to encompass everything. There are religiously inspired claims within particular field which are clearly fringe (creationism, faith healing, and so on) but the religious aspect has no bearing on that. I do not see what this discussion is aiming to achieve. Maybe it's just me, but it looks as if, whether religions turn out to be fringe or not fringe, they will not be handled differently from how they are handled now. --Hob Gadling (talk) 07:55, 17 April 2024 (UTC)[reply]
    There are also views that are fringe within a religion, which sometimes comes up. For example, Arianism or Gnosticism are / were fringe views within Christianity as a whole (as were several of the Mormon beliefs mentioned above.) They have to be treated with caution and referenced with attribution that makes this clear - sometimes we do get editors who treat their personal religious beliefs as applicable to the broader faith. --Aquillion (talk) 18:48, 17 April 2024 (UTC)[reply]
    I don't think religion belongs here, the connection seems to be that self described 'rational' people don't like pseudoscience or religion. We need good sources on religion, but this is a POV area attracting users who don't understand it and are implicitly hostile. Secretlondon (talk) 07:27, 18 April 2024 (UTC)[reply]
    Religion doesn't belong here, but some things do. The E-meter doesn't get an exempt-from-fringe pass because it's associated with a religion, for example (Scientology). Bon courage (talk) 07:41, 18 April 2024 (UTC)[reply]
    • I am somewhat disappointed by the fervor with which people here are seemingly champing at the bit to say incredibly inflammatory things about how religion is fiction and it's a conspiracy theory and it sucks and whatever.
    In general, my understanding is that religious tolerance is one of the central and most crucial Enlightenment ideals, by which humanity was able to achieve its current state of great intellectual, economic, and scientific sophistication. Do you guys know how many people got their intestines splattered on the ground for thousands of years over differences in religion? Well, it was a lot. The consensus on which modern society rests -- notice how after reaching this consensus we have airplanes and penicillin? -- is for us humans to do our best to avoid stabbing each other over issues of the divine.
    It's not always the easiest thing to strike a balance on, but generally, where we can do so, we should: "Christians believe that Jesus walked on water", et cetera. For reincarnation, for example, it actually cannot be proven whether or not this happens, so we do not say either way or the other in our article. This is fine. This does not need to change. We do not need to {{failed verification}} and demand "a study" (?) showing that Ahura Mazda is the source of all goodness and does battle with Angra Mainyu.
    To take one of the seemingly flippant comments made here at face value -- that it's WP:FRINGE to believe God is real -- I am actually not aware of any publications in actual scientific fields like geology or astrophysics (i.e. real papers in reputable journals, not blog posts or screenshots of NDT tweets or viral reddit memes) which make direct claims about whether the Universe has divine presence. Geologists are not simply too stupid to realize that they should stop writing papers about the Oligocene melting of subducted mélange and start writing papers about the more interesting subject of how God isn't real -- the fact that they don't generally do this is a basic principle of the global society in which the modern institution of science lives and operates. Indeed, speaking empirically, a great deal of intellectual progress was given to us by people who have very different opinions from us, and from each other.
    A Wikipedia where all content was strictly required to conform to the tenets of logical positivism would be an interesting case study, but I don't think it would be a very good encyclopedia. By the same token, I think we would have much more to learn -- we would have a better educational resource -- from a Wikipedia where Christians/Muslims/Jews/Taoists/Buddhists/Sikhs/Hindus/Mormons/Zoroastrians/etc are subjected to an absolute minimum of lectures about how they are superstitious morons. jp×g🗯️ 08:44, 18 April 2024 (UTC)[reply]
    an absolute minimum of lectures about how they are superstitious morons ← it's language like this which lies at the heart of the problem, seeding and stoking up the drama. To be clear nobody should be doing any lecturing about how anybody else is a 'superstitious moron' at all, and so far as I can see these words appear nowhere else here. Bon courage (talk) 09:10, 18 April 2024 (UTC)[reply]
    I think part of the reason is we did not invoke wp:plot, which kind of applies to fiction. Either is is fact, opinion or fiction. Its not fact so it must be one of the other two. Slatersteven (talk)
    I'm not entirely sure how invoking or not invoking WP:PLOT pertains or if it even implies fiction. WP:PLOT, or WP:NOTPLOT as it appears at the page, is not a rule about fiction but rather a policy that Wikipedia articles shouldn't be [s]ummary-only descriptions of works. The policy has nothing to do with whether a work claims to be fact or fiction and applies equally to fiction, video games, documentaries, research books or papers, and religious texts. Hydrangeans (she/her | talk | edits) 09:21, 18 April 2024 (UTC)<[reply]
    You are right I meant MOS:PLOT. Slatersteven (talk) 09:33, 18 April 2024 (UTC)[reply]
    That guideline is about fiction, true, but the spirit of it is IMO helpful when writing about religious stories, since they have plots too. WP:RSPSCRIPTURE includes a link to that guideline. Gråbergs Gråa Sång (talk) 11:29, 18 April 2024 (UTC)[reply]
    I am somewhat disappointed by the fervor with which people here are seemingly champing at the bit to say incredibly inflammatory things about how religion is fiction and it's a conspiracy theory and it sucks and whatever. I don't know what page you're reading because none of that appears on this page. Ironically, this totally false allegation is the most inflammatory thing on this page.
    I am actually not aware of any publications in actual scientific fields like geology or astrophysics (i.e. real papers in reputable journals, not blog posts or screenshots of NDT tweets or viral reddit memes) which make direct claims about whether the Universe has divine presence.
    • Carroll, Sean B. (2007). "God as Genetic Engineer". Science. 316 (5830): 1427–1428. doi:10.1126/science.1145104. ISSN 0036-8075.
    • Noble, Denis (2008). "For a Redefinition of God". Science. 320 (5883): 1590–1591. doi:10.1126/science.1159912. ISSN 0036-8075.
    • De Duve, Christian (1988). "Did God make RNA?". Nature. 336 (6196): 209–210. doi:10.1038/336209b0. ISSN 0028-0836.
    • Cobb, Matthew (2001). "Wondrous order". Nature. 413 (6858): 779–779. doi:10.1038/35101666. ISSN 0028-0836.
    • Scott, Eugenie C. (2006). "Creationism and Evolution: It's the American Way". Cell. 124 (3): 449–451. doi:10.1016/j.cell.2006.01.028. ISSN 0092-8674.
    • Hoekstra, Hopi E. (2009). "The Evolution Ringmaster". Cell. 139 (3): 454–455. doi:10.1016/j.cell.2009.10.013. ISSN 0092-8674.
    Pro tip: "I am actually not aware of any publications ..." says more about your awareness than about any publications. Levivich (talk) 12:41, 18 April 2024 (UTC)[reply]
    Pro tip [sic]: I said real papers; you have linked a book review, a book review, a letter to the editor, an op-ed, a book review, and a book review, none of which are papers... second of all, none of these seem to say anywhere that God is not real (did you actually read them?) -- they argue that evolution is real (which agrees with the official doctrine of the Catechismus Catholicae Ecclesiae 1992[1][2] but I am not really sure what the connection is to the existence of God). jp×g🗯️ 18:49, 18 April 2024 (UTC)[reply]

    References

    The thing about book reviews is that books that get reviewed in journals like Science, Nature, and Cell, count as "real papers." Even better than papers, those are "real books," as in real scientific works that directly talk about science and religion and the existence of God, and are taken really seriously by real scientists writing reviews in real journals.
    Letter to the editor, meh, I guess you have sort of a point that that's neither a peer reviewed paper nor a scholarly monogram, but still, a letter to the editor written by Christian de Duve published in Nature counts to demonstrate that real, serious scientists are discussing this in real, serious science journals. After all, typical letters to the editor do not have footnotes citing scientific papers and books--well, except letters to the editor in scientific journals.
    As for reading it and quotes, here you go, in order:
    1. In reviewing a book that argues (to quote the reviewer) "In short, God is a genetic engineer, somehow designing changes in DNA to make biochemical machines and higher taxa," the reviewer writes, "My goal here is to point out he critical flaws in Behe's key arguments..." In other words, the reviewer is arguing with the book about whether God is responsible for RNA/DNA/genetics. Yeah, that counts as real science really arguing about whether God exists.
    2. Again, a review of a book that argues for a God concept. To quote the reviewer: "...But why should we call any of this 'God'? Kauffman's God is not even given the power that the Deists recognize ... as Kauffman notes, there are religions (notably Buddhism) that do not postulate a Creator God and for whom nature is sacred to a high degree ... So, could his concept of God as nature's ceaseless creativity be convincing? As he expects, believers in a Creator God will strongly disagree with him, whereas humanists are not likely to adopt a word they have expunged from their language." Sounds like an argument about the existence and nature of God to me.
    3. Letter to the editor discussed above; admittedly de Duve is using "God" tongue in cheek and not really arguing for or against its existence; strike that one if you'd like
    4. "there is neither Creator nor Design, but simply adaptation" is pretty f'ing clear, eh?
    5. A review of a Dawkings book. 'nuff said.
    HTH. Levivich (talk) 20:05, 18 April 2024 (UTC)[reply]
    So yes, you agree with my claim that none of these things come remotely close to constituting scientific evidence that "God does not exist"? The statement "humanists are not likely to adopt a word they have expunged from their language" written in a book review does not, in any universe, logically equate to "God does not exist". The full sentence from which you've quoted the phrase "there is neither Creator nor Design, but simply adaptation" is, again, from an editorial piece -- this is the author's opinion. This is not an objective scientific claim being made on behalf of the journal Nature.

    The entire concept of religion is not "fringe" because some guy wrote an op-ed in Nature saying that evolution was true. No amount of evolution being true causes this to be the case.

    I get the feeling that you are simply following some kind of script developed in the early 2000s for winning arguments against creationists, rather than reading the things I'm writing and writing responses to them. To clarify, I am not Andrew Schlafly, founder of Conservapedia, and I do not think that God created the world over the course of seven days a couple thousand years ago. The arguments you are deploying against this belief are not relevant to my original claim, which (to reiterate) is that the accusation that all religion is "fringe" is a patently uncollegial thing to post and earnestly defend on a Wikipedia noticeboard, and that whether or not religious metaphysical claims are true is almost never within the remit of a Wikipedia noticeboard for pseudoscience. jp×g🗯️ 22:19, 18 April 2024 (UTC)[reply]
    So it's not fringe unless there is scientific evidence that "God does not exist"? You know that's not how it works. A thing isn't WP:FRINGE because it has been scientifically disproven. A thing is WP:FRINGE if it "departs significantly from the prevailing views or mainstream views in its particular field."
    There are no objective claims made on behalf of the journal Nature in the journal Nature. You know that's not how it works. Journals don't make claims, authors do.
    What you said, that I responded to, was this: I am actually not aware of any publications in actual scientific fields like geology or astrophysics (i.e. real papers in reputable journals, not blog posts or screenshots of NDT tweets or viral reddit memes) which make direct claims about whether the Universe has divine presence. I showed you a real paper in a reputable journal that said there is neither Creator nor Design, but simply adaptation. That is a direct claim about whether the Universe has divine presence, in a book review in Cell. I disproved what you claimed. Levivich (talk) 02:37, 19 April 2024 (UTC)[reply]
    I apologize in advance, as I am still regretful for my part in kicking up this hornet's nest. But again, for me this all comes down to levels of abstraction. There are absolutely many theistic claims that are easily debunked and most certainly fall into the fringe category. But the ultimate theistic claim just isn't susceptible to scientific investigation in the same way. The article about Behe and the Dover school brouhaha is a very good example: you say that that "counts as real science really arguing about whether God exists." But it clearly is not that! It is absolutely a rejection of Behe's ideas (that Darwinian evolution cannot be responsible for various traits), but it does not say there is not some sort of god. It is certainly entirely possible to imagine a deity working through evolution. Ditto for the Dawkins review, which mentions God precisely once: in the name of his book The God Delusion. Any theory which rejects Darwinian evolution is absolutely fringe. I don't see how there can be any doubt about that. But if I have a theory that a deity started evolution, from exactly what mainstream theory am I departing? If I say 'evolution doesn't exist' or 'the big bang (or hyperinflation, what have you) never happened,' then I am absolutely in the world of fringe. If I say "I agree with all the science, but I feel there must have been a prime mover," I am not actually in conflict with scientific theory. It's just not a claim which is cognizable by science. Again, I am no fan of religion and I don't even think this is about ultimate meaning in any way, really; for me it is much more about accepting the epistemic limitations which restrain us all. The scientific method is, for my money, far and away the greatest (and really only) tool we have for understanding the universe. That doesn't mean, however, that it can answer every question. With that, I will wish everyone a happy Friday eve and again, sorry for instigating. Cheers. Dumuzid (talk) 04:00, 19 April 2024 (UTC)[reply]
    @JPxG: "I am somewhat disappointed by the fervor with which people here are seemingly champing at the bit to say incredibly inflammatory things about how religion is fiction and it's a conspiracy theory and it sucks and whatever." As the kids say diffs or it didn't happen... You can't just cast aspersions like that without backing them up and I don't think those aspersions can be backed up. Horse Eye's Back (talk) 14:23, 18 April 2024 (UTC)[reply]
    Okay, I can quote directly from this single section:
    • Which all religions do, which is what makes all religions fringe, within the meaning of WP:FRINGE: an idea that departs significantly from the prevailing views or mainstream views in its particular field.
    • I believe I am 234 foot tall leprechaun that was birthed in the core of Jupiter
    • why don't we treat [Lazarus or Jesus's resurrections] the same as the other zombies?
    • religious studies is the mainstream while theology is the fringe
    • The theory that any such thing (triune deity, unitary deity, minor deity, demigod, angel, unicorn, dragon, giant, bigfoot, etc is fringe) actually exists or existed as a real being is fringe
    • Theism -- that there exists a God -- is WP:FRINGE
    Now we are ready for the part where someone asserts that calling something "fringe" is actually not derisive, and not an insult, and there's no evidence that anyone uses it that way, and rather a totally neutral descriptor with no bearing on something's merit, et cetera, even though "being profringe" is sitebannable. jp×g🗯️ 18:04, 18 April 2024 (UTC)[reply]
    "Fringe" as used on this page means WP:FRINGE, and no, it's not derisive or an insult, and if you can't handle reading someone arguing that all religions are (or contain) WP:FRINGE without considering that an example of "fervor" and "champing at the bit to say incredibly inflammatory things about how religion is fiction and it's a conspiracy theory and it sucks and whatever," then this is not a discussion for you. Religion is fiction, religion is fringe, and I'm not insulting anyone or saying anything inflammatory by saying that. I don't have to pretend that it's true, or might be true, in order to avoid giving someone offense. This is an encyclopedia, a book of science. Levivich (talk) 20:07, 18 April 2024 (UTC)[reply]
    Yes, I also laughed at the 2005 bash.org quote about getting kicked out of Barnes and Noble for moving the Bibles to the fiction section, but to do this bit on an international project to write a collaborative encyclopedia with culturally diverse participants spanning the globe is childish. jp×g🗯️ 22:03, 18 April 2024 (UTC)[reply]
    None of that seems to call religion fiction, a conspiracy theory, or that it sucks. Are they meant to be examples of inflammatory comments? Is the argument the classic one that encyclopedias are inherently anti-religious because they don't elevate the sacred over the profane? Horse Eye's Back (talk) 20:32, 18 April 2024 (UTC)[reply]
    Notwithstanding the comment directly above yours, written 25 minutes before it, that literally says "Religion is fiction, religion is fringe, and I'm not insulting anyone or saying anything inflammatory by saying that", as an explanation of one of the comments I quoted in my original post? jp×g🗯️ 22:06, 18 April 2024 (UTC)[reply]
    Presumable from before you made your comment, not after. Anything inflammatory... Anything at all. Horse Eye's Back (talk) 06:36, 19 April 2024 (UTC)[reply]
    This is about can we use the plot of the bible as a source for its claim, correct? THis is where the issue stems form as to many science books do not have "plots" and history books do not have "plots". Thus it is easy to see anyone making that claim as (in effect) saying that religious books have "plots", not "facts", and that sits better with the idea of fiction. That is why (I at least) have talking about is fiction, as there are really only a few ideas here, either the bible is true, or it is false, it is either fact or fiction. Slatersteven (talk) 15:36, 18 April 2024 (UTC)[reply]
    Not really, it's a mixture. There was, in fact, an Egypt led by a Pharaoh, a Rome that was led by a Caesar, etc. It's not all fiction. Levivich (talk) 15:39, 18 April 2024 (UTC)[reply]
    Nor are the Flashman novels, they are still fiction (hence the analogy to fiction, real history books do not contain fiction, that is a specific genre). What we can't do is treat religion as some special case when it comes to finger opinions. If the Bible says it we can't treat it as fact, but as attributed opinions (at best). Slatersteven (talk) 15:47, 18 April 2024 (UTC)[reply]
    True. Reliable sources should be 100% fact and 0% fiction, not a mixture. Levivich (talk) 15:52, 18 April 2024 (UTC)[reply]
    That aspiration is understandable. Yet even generally reliable sources publish untruths (many conversations about The New York Times, The Guardian, Al Jazeera, etc.), which is why our guidelines direct us to avoid depending on only one source for a topic. Hydrangeans (she/her | talk | edits) 17:52, 18 April 2024 (UTC)[reply]
    Fair point: "100% fact" is an unrealistic standard :-) Levivich (talk) 20:08, 18 April 2024 (UTC)[reply]
    (Merely for clarity, histories can have plots, especially narrative histories. Of course these plots are, or are supposed to be, rooted in reality and not invented, and research and accuracy remain the primary purposes of history, but there is a "plot" to a book like Ron Chernow's Hamilton, about the rise and fall of Alexander Hamilton in early U. S. politics, for instance. The raw data of history, archival primary source material, doesn't have plot; but a historian (especially a narrative historian) assembles the information into something readable—often taking cues from conventions of plot.)
    I may have let my point get lost. I'm not looking to make a special exception for citing religious texts without consensus historical grounding. I just remain perplexed by the experience of having cited secondary sources to make the from what I can tell non-fringe claim that 'religious text X says Y in it' (it doesn't violate physics or biology or history to say that a book says something) and another editor having averred that such claims (about the contents of the book, not about events in reality) are fringe. Hydrangeans (she/her | talk | edits) 17:49, 18 April 2024 (UTC)[reply]
    For example, "The first chapter of the Book of Ezekiel says that the prophet saw a UFO" would a fringe claim about the story within the book. A statement about the reading or the interpretation of a passage can get converted, even unintentionally, to a statement about the contents of that passage. That can happen in an overt way or a subtle one (the example here being on the overt side). XOR'easter (talk) 18:31, 18 April 2024 (UTC)[reply]
    I don't feel that we should ever use the texts of major world religions themselves as the sole direct source for anything except perhaps the most trivial detail (and even then, ideally a secondary source will eventually be added.) The smallest details of interpretation and framing of these texts can have extremely serious implications to the faith. This isn't like trying to write an article about some random novel - the Bible, for instance, is the most heavily-analyzed and written-about book in all of human history. The idea that there could be any encyclopedic aspect of it that lacks a secondary source is absurd. For more obscure religious texts we might be forced to rely on the text itself, but for major ones like this it should be trivial to find secondary sourcing, which will help us avoid stating marginal interpretations or individual editor's WP:OR about the texts as fact. WP:PRIMARY sources are for extremely simple uncontroversial details and basic uncontested facts; I don't think there are many such details when it comes to major religious texts, where almost every single word or phrase has been subject to interpretation, reinterpretation, religious conflicts and so on. --Aquillion (talk) 05:58, 28 April 2024 (UTC)[reply]

    Are religious matters outside the scope of the Fringe Theory Board[edit]

    I was reading the comments here, and they seemed to be headed nowhere. The original poster seemed to be thinking that matters of faith should not be within the scope of this board. In order to get this thread going somewhere, I will propose what I believe the original poster was thinking: Proposal: Matters of faith are outside the scope of WP:FTN, and are not appropriate to bring to this venue for review. — Preceding unsigned comment added by Big Money Threepwood (talkcontribs) 03:35, 19 April 2024 (UTC)[reply]

    • This is really unhelpful. As "religious matters" is an impossibly vague phrase. Render under WP:FRINGE that which is due to WP:FRINGE, and sometimes that will overlap with "religious matters". It's not fringe to say that in ancient Greek religions Zeus is king of the Gods; it is fringe to assert a sick child doesn't need to go to ER because Christian Science#Healing practices will suffice for medical care (and hence discussion about how Wikipedia covers that matter would be appropriate here). Bon courage (talk) 04:59, 19 April 2024 (UTC)[reply]
      Yeah. Gråbergs Gråa Sång (talk) 08:09, 19 April 2024 (UTC)[reply]
      Agree entirely with the above. There are many religious matters that strike me as being clearly within the remit of this board. My only quibble would be that not all religious matters fall within that remit merely by dint of being religious in nature. Happy Friday, everyone! Dumuzid (talk) 12:31, 19 April 2024 (UTC)[reply]
    • No but with a caveat Religious matters are not outside the remit of this board when they are fringe religious matters - where the board extends beyond its remit is if it begins to treat religious thought as de-facto fringe on the basis that science disproves religion. However, in religious studies, as in most fields of scholarship, there are fringe positions and those should be identified and treated according to applicable policy on fringe positions. Simonm223 (talk) 12:21, 19 April 2024 (UTC)[reply]
    • What is a "matter of faith" in this context? Is for example the age of the earth a matter of faith? Horse Eye's Back (talk) 16:02, 19 April 2024 (UTC)[reply]
    • When a religion claims something that can't be proven true or proven false (existence of God / Xenu / Flying Spaghetti Monster, you go to heaven when you die) it is outside our scope. We just report that religion X claims Y. When they make a claim that is testable (the earth is less than 10,000 years old, the stars are all closer than 10,000 light years, Benny Hinn has the ability to cure diseases by touching people, there were horses, elephants, and steel swords in the New World at the time of Christ) the religious beliefs are clearly within the scope of fringe theories. --Guy Macon Alternate Account (talk) 16:22, 19 April 2024 (UTC)[reply]
    • I don't know how helpful this would be; on one hand it would feel like we'd done something, but on the other hand I don't think it would clarify anything. Instead of wondering whether something was "appropriate for this noticeboard", everyone would just have to wonder whether something was "concerning a matter of religious faith", which doesn't really seem any easier. jp×g🗯️ 17:37, 19 April 2024 (UTC)[reply]
    • Context matters - noting that Jesus is said to have turned water into wine is not a Fringe claim in an article about the Wedding at Cana. Noting this in an article on viticulture, on the other hand would be. Blueboar (talk) 19:09, 19 April 2024 (UTC)[reply]
    • Nothing becomes outside the remit of this noticeboard just because somebody slapped the label "faith" upon it. Heck, some people hold onto conspiracy theories like they're articles of faith: not just believing in the absence of evidence, not just believing despite evidence to the contrary, but binding up their belief with their notions of what it means to be a good person. QAnon can't be separated from religious extremism. XOR'easter (talk) 05:48, 20 April 2024 (UTC)[reply]
    • Wikipedia does not determine the truth of sacred texts since experts themselves are generally divided on these matters. Most of the religious claims like Muhammad spoke with Angel Gabriel are actually historical claims and here historians take a neutral stance on historical supernatural claims. Attribution is useful here. And yes context makes a difference. Ramos1990 (talk) 19:34, 20 April 2024 (UTC)[reply]
    • Religious matters can't possibly be all outside the purview of this board. It is claimed in some circles that Jesus was a transwoman with a fake beard a la Monty Python. Suppose somebody were to get such a theory published. Fringe, no? Hyperbolick (talk) 19:42, 23 April 2024 (UTC)[reply]
      Even more mainstream claims can be fringe; if you say that Jesus actually fed 5000 people with five loads of bread (as opposed to Christians believe he did), or that Xenu actually murdered billions in Earths volcanos (as opposed to Scientologists believe he did) then that is a WP:FRINGE claim that is suited to this board. BilledMammal (talk) 05:58, 28 April 2024 (UTC)[reply]
    • fringe is fundamentally stuff that goes against WP:RS/AC or is otherwise wp:undue ultimately it doesn't matter what field an article is in the point of this board is to make sure it follows those policies—blindlynx 18:21, 26 April 2024 (UTC)[reply]
    • No, as I said above, all else aside there are always fringe views within a religion, and fringe interpretations of religious texts. For example, the Sermon on the Mount or the death and resurrection of Christ are views held in mainstream Christianity; the view that Christ secretly survived because his brother Isukiri was crucified in his stead, allowing him to go to Japan and eventually get buried in Shingō, Aomori is obviously fringe. And this does come up - sometimes editors will try to insert their own takes on religious works, or will present a fringe religious interpretation as mainstream. This is one reason why (referencing the above) we should generally avoid using religious texts themselves as citations for anything but the most obvious and straightforward aspects, because determining what reading and interpretation is mainstream involves analysis that is best left to secondary sources. When it comes to religion, even things that seem extremely straightforward and uncontroversial at a glance to someone unfamiliar with the topic might have deeply important nuances. (eg. consider the nature of the trinity in Christianity, where even the slightest variation in wording can take you away from mainstream Catholicism.) And of course there are also cases where religious beliefs overlap with other academic consensuses, eg. when it comes to historical or scientific things like faith healing or the historicity of some figures and events in religious texts - in those cases we ultimately have to go with the academic consensus and make that consensus clear, we can't just throw up our hands because religion is involved. --Aquillion (talk) 05:53, 28 April 2024 (UTC)[reply]
    • Comment, just wanted to add that I read though each of the posts and think they were all pretty on point, you said the same thing over and over again each time trying to better explain. It was really great reading your same argument from different perspectives. Will be sharing this conversation with my team members as I often do. Great to be working along side you people, I learn so much from you all. Sgerbic (talk) 06:02, 28 April 2024 (UTC)[reply]

    Jordan Peterson[edit]

    The article on Jordan Peterson is clearly written by cultish fans intent on burying his numerous positions which conflict with reality, including his overt climate denial, his promotion of anti-vax ideas, his pro-Putin, pro-Russia stance, his right-wing talking points, and his continuing struggle with mental illness and drug addition. Strangely, none of this is found in the lead section. Viriditas (talk) 21:30, 19 April 2024 (UTC)[reply]

    I gave up on the article, too much of a mess. Doug Weller talk 17:37, 20 April 2024 (UTC)[reply]
    Yeah. While I'm quite thoroughly aware of Peterson I question whether I have the patience, time or willingness to probably end up at an arbcom enforcement discussion that trying to fix that mess would engender. Simonm223 (talk) 18:11, 20 April 2024 (UTC)[reply]
    Can't read the lede without getting the urge to tag every line, sometimes several times.[who?]. Luther Blissetts (talk) 22:38, 21 April 2024 (UTC)[reply]
    Should we at least throw on a NPOV tag? —blindlynx 19:50, 25 April 2024 (UTC)[reply]
    I think maybe an RfC on the article to rewrite the lede might help, and, if issues persist, a WP:BLUELOCK. Allan Nonymous (talk) 22:33, 5 May 2024 (UTC)[reply]
    Speaking of which, there's a particular slant to Ralston College, the place he's chancellor of. Reconrabbit 19:37, 22 April 2024 (UTC)[reply]
    I'm carefully making a few small edits to the article to at least push it a bit in the right direction. We'll see what happens. Allan Nonymous (talk) 22:12, 5 May 2024 (UTC)[reply]
    This article is way too long. I would suggest to cut all the "views and works" stuff into a daughter article, and just put a summary in the main article - which seems largely innocuous. We can then clean up the daughter article, with a lot of deletion. Wdford (talk) 13:11, 17 May 2024 (UTC)[reply]

    Female cosmetic coalitions[edit]

    The article for Female cosmetic coalitions identifies it as a controversial theory, despite that, the article goes into a likely undue amount of detail about the “testable predictions of the model” with only two sentences at the end to cast any doubt on the theory, and those sentences neglect to elaborate on why that doubt exists. Some comments on the talk page also cast doubt on the theory (someone citing something in menstrual synchrony that goes against the theory and an IP editor that claims to be a biologist calling it nonsense) but I have no expertise in the field myself. MRN2electricboogaloo (talk) 04:21, 26 April 2024 (UTC)[reply]

    Looks like quite a bit has been added and much of it relies on a small number of sources, I'll have to take a good look at the edits, but I'm also rather ignorant on this topic so I can't yet speak to its neutrality. Lostsandwich (talk) 08:03, 26 April 2024 (UTC)[reply]

    Glenn Miller[edit]

    Seeking input on whether to mention the 'friendly fire' conspiracy theory surrounding Glenn Miller's death, as well as its debunking. AbsoluteWissen (talk) 03:26, 28 April 2024 (UTC)[reply]

    Neuro-linguistic programming[edit]

    Recent flurry of activity including new articles:

    --Hob Gadling (talk) 07:06, 28 April 2024 (UTC)[reply]

    I did some maintenance on the articles for the books. The Structure of Magic needs some attention still because of the way it presents the subject, and both need reception. Reconrabbit 20:44, 3 May 2024 (UTC)[reply]

    Ok, this is always going to have fringe sources. But should it really have them in further reading? Barry Fell, Pohl, Sorenson, Ashe[6], Huyghe who is editor of the publisher[7], Mallery (see Piri Reis map#Amateur claims}, Farley Mowat? Looking at the references, I see that the reference "Reconciling Conflicting Phylogenies in the Origin of Sweet Potato and Dispersal to Polynesia" has a PubPeer discussion (I can see a big tag at the top of the article and at the reference) here, I'm not sure we should be using it. Doug Weller talk 08:16, 2 May 2024 (UTC)[reply]

    Integral theory[edit]

    Some eyes more experienced in fringe matters could be used at Integral theory (edit | talk | history | protect | delete | links | watch | logs | views). I removed a lot of unsourced material, but it got restored. Some sources got added, but not enough. Many of the cited sources appear to be self-published or otherwise inferior. Skyerise (talk) 09:37, 2 May 2024 (UTC)[reply]

    Reincarnation needs updating[edit]

    Virtually nothing about this century, a section on the last two. I found this today [8] which could be used. Doug Weller talk 12:25, 4 May 2024 (UTC)[reply]

    New editor restoring deleted text, interesting edit summary for one edit: “ Restores the apologist perspective that had been up for years. No basis given to remove it, other than the individual hates the LDS Church )” Special:Contributions/Pombedo11!. There was a discussion at Talk:Anachronisms in the Book of Mormon. Doug Weller talk 19:06, 5 May 2024 (UTC)[reply]

    I have gone through the article and removed a lot of "Apologist perspective" sections. In some cases I retained the perspective but removed the "Apologist perspective" headings. In most cases, however, the perspective presented amounted to hand-waving WP:SYNTH of sources that fail to mention anything about the Book of Mormon, or were cited to primary sources, or relied on religious belief. I removed all of those. There was an over-arching tone of "if something can be interpreted in a way that resolves the anachronism, regardless of lacking evidence, then that must be the correct interpretation."
    The only problem I see is that the lead now summarizes the typical methods of rebuttal by Mormon scholars but the article body doesn't really elaborate on that, so the lead now has an orphan summary. The article could use a separate section with selected examples from the content I removed. What the article doesn't need is a he-said/she-said point/counterpoint format like it had before. ~Anachronist (talk) 06:32, 6 May 2024 (UTC)[reply]

    Tesla, Inc.'s founders[edit]

     You are invited to join the discussion at Talk:Tesla, Inc. § Rfc regarding Tesla's founders. I think that there is a relevant topic on whether or not the view that there are 5 founders is a fringe view, which would decide whether we should replace the founders parameter altogether with a link to the section about Tesla's founding. Aaron Liu (talk) 03:40, 6 May 2024 (UTC)[reply]

    George Knapp again[edit]

    Heavy rewrite by User: ‎DuncanGT [9] including unsourced and making it appear that Knapp got awards for his UFO stuff. Tried to revert to earlier version but failed for some reason. Doug Weller talk 10:06, 6 May 2024 (UTC)[reply]

    Notified them and saw they've had a ct alert for fringe. Doug Weller talk 10:07, 6 May 2024 (UTC)[reply]
    The first source in the lead now is " "I-Team: A look at how Bob Lazar interviews match up with Pentagon's admission of studying UFOs". KLAS." - written by Knapp himself. I think at least a page ban might be in order but I did a minor revert, not of this editor, a while ago. Doug Weller talk 11:36, 6 May 2024 (UTC)[reply]

    This is about [10], please chime in. tgeorgescu (talk) 21:00, 7 May 2024 (UTC)[reply]

    Please can you let me know what is the problem of this article? Օֆելյա Հակոբյան (talk) 21:09, 7 May 2024 (UTC)[reply]
    I'm not an expert upon the Hyksos, but my intuition that the edits were far-fetched was confirmed at [11].
    In case you wonder, Disruptive editing: ethno-national advocacy, WP:BATTLEGROUND conduct is a valid reason for indeffing editors. See [12]. tgeorgescu (talk) 21:17, 7 May 2024 (UTC)[reply]
    Thank you for your comment, but there are some facts that show the connection between Armenia and hyksos, surely we don't consider them as a final one, but we should at least mention that facts showing or guiding readers to study Armenian sources too. Can we write shorter content and only about the facts approving that connection, or you will delate it? Օֆելյա Հակոբյան (talk) 21:31, 7 May 2024 (UTC)[reply]
    I'm not actually aware of a single scholarly argument that the Hyksos were Armenian being taken credibly, but I admit that my history around the Hyksos is weak. Would you be able to provide some sources that meet WP:RS for this claim? I agree with @Tgeorgescu here. Warrenᚋᚐᚊᚔ 21:38, 7 May 2024 (UTC)[reply]
    Here is an English scholarly testimony: https://isac.uchicago.edu/sites/default/files/uploads/shared/docs/saoc18.pdf, page 47, line 2. We should give the readers all the possible versions to know about their history. May be this will be a factor to help researcher to study the topic more thoroughly. So I consider it true to inform the reader about the variant of Hyksos's Armenian possible origins with reliable sources. Օֆելյա Հակոբյան (talk) 21:49, 7 May 2024 (UTC)[reply]
    I daresay the state of scholarship has moved on quite a bit from 1939, the date of your article. And in that article, the author is arguing for a sort of confluence between the Hurrians and Hyksos peoples--but not an equivalence of the two. Rather, he says there is linguistic evidence of Hurrian influence in Hyksos king names (I have heard this before, but never followed up on the claim). Associating the Hurrians with Armenia and the broader Lake Van area is not controversial at all. But the sourcing you have provided does not say what you want to put in the article, and would be far too little for what be a fairly extraordinary claim. But that's just one old shepherd's opinion. Cheers. Dumuzid (talk) 21:57, 7 May 2024 (UTC)[reply]
    A single source from 1939 isn't going to convince anyone to upend our entire understanding of history and, by extension, rewrite the article.
    "We should give the readers all the possible versions to know about their history."
    This isn't how wikipedia works. We don't need to present theories with no mainstream acceptance or evidence because it appeals to a nationalist sense of pride. If you wish to inform readers of the true state of the scholarship, this isn't the way to go about it. I daresay accepting that the Hyksos aren't Armenian is probably a more scholarly way to go about it... Warrenᚋᚐᚊᚔ 21:59, 7 May 2024 (UTC)[reply]
    Thanks, then I will write the statement in another format to give the readers opportunity to study the weak pages of our history. Օֆելյա Հակոբյան (talk) 22:03, 7 May 2024 (UTC)[reply]
    Without a credible source it's going to instantly be removed. The idea that the Hyksos were Armenians is, likely, a nationalist fantasy without any credible sourcing behind it. Warrenᚋᚐᚊᚔ 22:06, 7 May 2024 (UTC)[reply]
    Wide studied are done in Armenia and, unfortunately, they are still in Armenian, but surely there are English sources that shows it and hope soon Armenian sources will be available in English too. Օֆելյա Հակոբյան (talk) 22:10, 7 May 2024 (UTC)[reply]
    Yeah… it’s not a real thing. I appreciate that many feel it is in Armenia, but it’s a similar situation to the Altaic language family in Turkey: widely popularly believed to be true, factually bunk. If Armenian scholars had meaningful evidence the Hyksos were Armenians one would think that some of that evidence would have been put forward to the wider archaeological community. Please do not try and edit this back into the article. It may warrant a mention that some nationalists have attempted to link the Hyksos to the Armenians, but any statement of that beyond it being a nationalist fantasy runs up against WP:ECREE. Warrenᚋᚐᚊᚔ 22:16, 7 May 2024 (UTC)[reply]
    I wrote most of the article and I know the current scholarly consensus pretty well. The Hyksos are believed to have been Semitic speakers from the Levant, definitely not Armenians. Also, they weren’t an ethnicity.—-Ermenrich (talk) 22:21, 7 May 2024 (UTC)[reply]
    Also: the Hurrian connection has been thoroughly debunked. The Hyksos have Semitic names.—Ermenrich (talk) 22:23, 7 May 2024 (UTC)[reply]
    What I know about the Hyksos: the word means "foreign rulers" (of Egypt), and they were of Semitic origin. They were later expelled from Egypt. tgeorgescu (talk) 01:07, 8 May 2024 (UTC)[reply]

    Student editor I think could use some help at Phoenician Ship Expedition[edit]

    Never a terribly good article in any case. I’m off to bed now but if anyone fells like advising them it would be nice, otherwise they may just get reverted. Thanks. Doug Weller talk 20:46, 10 May 2024 (UTC)[reply]

    Reliably published book with a fringe chapter, The Geology of the Atlantic Ocean[edit]

    The first chapter has a lot of fringe, eg [13] Searching that you can find:

    "... Celts Perhaps earliest expeditions were those of Celts whose presumed records in Ogam script occur at many places in eastern North America ( Fig . 1 A), where the new- comers could have became established as hunters and farmers . The ..."

    '... Celts , Iberians , and Libyans were associated in their explorations and settlements in the New World . Occasional presence of Egyptian Numidian , Hebrew , Basque , Roman , and "se scripts or words shows , reasonably enough , that..."

    "... Libyans , all of whose ship routes lay nearby ( Fig . 1 ). Greek visits to the New World are uncertain . Al- though many short inscriptions in Greek are known and some words of Algonquian appear to be derived from that language , these ..."

    "... Celtic ships . A stele in Yucatan denotes in Iberian the route of an expe- dition under the command of a Hanno , prince of Car thage . In fact, most of the identified sites have inscrip- tions in Celtic or Libyan as well as in Iberian ..."

    "... Libyans were much influenced by the Greeks after Alexander's conquest of Egypt in 332 B.C. In fact, western New Guinea cave - wall inscriptions made in 232 B.C. by two Libyan captains , Maui and Rata , describe Eratosthenes ' ( of...a" which I think is from this fringe document.[14]

    I don't think any of this is being used as a source for articles, but should it be discussed at RSN? Doug Weller talk 12:59, 11 May 2024 (UTC)[reply]

    If it is not used as a source, what is the point? --Hob Gadling (talk) 19:57, 11 May 2024 (UTC)[reply]
    @Hob Gadling The book itself is used in various articles, not that chapter. My question is that given the clear lack of proper editorial oversight, should this be taken to RSN as being unreliable for all of the book? Doug Weller talk 11:33, 17 May 2024 (UTC)[reply]
    Sorry, my bad. For some reason I thought the chapters had individual authors. They don't. This is all written by two authors, which for me casts doubt on all of the book. Doug Weller talk 11:37, 17 May 2024 (UTC)[reply]
    Ah, that makes more sense. --Hob Gadling (talk) 12:09, 17 May 2024 (UTC)[reply]
    WP:RSCONTEXT reminds us that context matters for reliable sources. Kenneth O. Emery was a marine geologist, and Elazar Uchupi was likewise trained in geology. A source that is reliable for certain claims (like the physiography of the Atlantic Ocean, a matter Emery and Uchupi seem trained and reputed for) can be unreliable for other claims (like trans-Atlantic oceanic voyages before the 1400s, a matter I would turn to archaeologists and historians for). Hydrangeans (she/her | talk | edits) 17:17, 17 May 2024 (UTC)[reply]
    Even for most scientific claims a book first published in 1984 is too old in context. Those are eminent scientists of the 1960s-1980s, not today. We really shouldn't be widely using this source. Horse Eye's Back (talk) 17:44, 17 May 2024 (UTC)[reply]

    After 12 years this article is still almost wholly sourced to Llewellyn Worldwide, itself a bad article. There are a few web links but they seem the same where they work. Doug Weller talk 13:02, 11 May 2024 (UTC)[reply]

    Probably better at WP:NPOVN, but now there's even a better place for such a primary source-based trainwreck: Wikipedia:Articles for deletion/Ordo Aurum Solis. –Austronesier (talk) 20:50, 11 May 2024 (UTC)[reply]

    Guy McPherson is a professor in AZ who makes predictions. In 2007, he predicted that due to peak oil there would be permanent blackouts in cities starting in 2012. In 2012, he predicted the "likely" extinction of humanity by 2030 due to climate-change, and mass die-off by 2020 "for those living in the interior of a large continent". In 2018, he was quoted as saying "Specifically, I predict that there will be no humans on Earth by 2026". He has been interviewed on film, tv, radio, etc.. and is frequently the go-to person if you want an extreme version of climate change, peak oil, etc... He has a following.

    He has been described by climate scientist Michael E. Mann as a "doomist cult hero." Michael Tobis, a climate scientist from the University of Wisconsin, said McPherson "is not the opposite of a denialist. He is a denialist, albeit of a different stripe." Andrew Revkin in The New York Times said McPherson was an "apocalyptic ecologist ... who has built something of an 'End of Days' following." The lead section summarizes these POVs, saying he engages in "fringe theories".

    On the talk page, User:PESchneider, who has a disclosed COI with McPherson, has requested we remove "fringe theory" because this is a pejorative phrase and not in line with BLP, that McPherson bases his work on science papers, etc..

    Should we characterize McPherson as a fringe theorist in the article, or some other wording? -- GreenC 17:35, 12 May 2024 (UTC)[reply]

    Yes, near term human extinction is a fringe theory. Allan Nonymous (talk) 18:57, 13 May 2024 (UTC)[reply]
    His speech on near term human extinction is on the blacklisted site globalresearch.ca according to his user page. His memories were published by PublishAmerica, now America Star Books and probably self-published. He doesn't have a COI with McPherson, according to his use page he IS McPherson. His userpage is a copy of the article as he first wrote it[15] and I believe at least that part should be deleted.
    The list of his books on his article is too long and and written entirely by him which explains the number of books written by iterations of PublishAmerca, a book published by the now defunct TayenLane publishing (see [16]. Doug Weller talk 13:08, 17 May 2024 (UTC)[reply]
    He wrote the existing one sentence description in the lead. I guess he's still technically there as [17] lists him as a professor emeritus, but he no longer seems to be teaching there.[18], THe last part of his list of accomplishments there is interesting.[19]. "America's Registry of Outstanding Professionals" seems very dubious although used in three articles.[20] A couple there seem ok, eg American Men & Women of Science. Doug Weller talk 13:45, 17 May 2024 (UTC)[reply]

    Original research and fringe (Shakespeare authorship question; Islamo-Arabic contributions in history of science) at Safa Khulusi[edit]

    There is a discussion at Wikipedia:No original research/Noticeboard#Original research and fringe at Safa Khulusi which is relevant to this noticeboard. Please participate there. ☿ Apaugasma (talk ) 08:48, 13 May 2024 (UTC)[reply]

    I reverted the massive restoration and told them to discuss on the talk page, as well as briefly commenting there. Based on their behavior and that this is a new account, I'd suggest looking into the page history to see who added that material originally, and seeing if the latest account might be connected. For example, this account seems to have added a lot of material back in 2011 and 2012. See also this ANI thread and this SPI about that user. Crossroads -talk- 18:51, 13 May 2024 (UTC)[reply]
    Yes, both the old accounts and the new one seem to be heavily focused on the Eric Ormsby quote (the "large quote" Boing was talking about in the ANI; cf. [21][22] vs [23][24][25]). Very likely the same user. Not sure if it's worth an SPI (accounts are going to be stale), but a clear consensus on the article talk or the NORN thread may help to prevent future disruption. ☿ Apaugasma (talk ) 20:32, 13 May 2024 (UTC)[reply]

    Reichstag fire[edit]

    I think that the article has WP:FALSEBALANCE; see Talk:Reichstag fire#Consensus. Historians may disagree with me. --Hob Gadling (talk) 06:34, 14 May 2024 (UTC)[reply]

    Since a big part of the argument is whether it's acceptable to cite a fringe source for non-fringe content, this may be of interest. Adam Cuerden (talk)Has about 8.8% of all FPs. 02:40, 16 May 2024 (UTC)[reply]