Everybody Draw Mohammed Day

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Cartoon, "Everybody Draw Mohammed Day!"

Everybody Draw Mohammed Day is a protest against Islamists who threaten violence against individuals that attempt to depict Muhammad. It originally began as a protest gainst censorship of South Park episode "201" by Comedy Central in response to death threats from radical Islamists. It started with a drawing posted on the Internet on April 20, 2010, the suggestion in it that everybody create a drawing representing Muhammad, a prophet of Islam, on May 20, 2010, as a protest against efforts to limit freedom of speech, and the movement in support of that protest.

U.S. cartoonist Molly Norris of Seattle, Washington, created the artwork in reaction to Internet death threats that had been made against cartoonists Trey Parker and Matt Stone for depicting Muhammad in an episode of South Park. Depictions of Muhammad are explicitly forbidden by a few hadith (Islamic texts), though not by the Qur'an.[1] Postings on RevolutionMuslim.com had said that Parker and Stone could wind up like Theo van Gogh, a Dutch filmmaker who was brutally murdered and mutilated by a Muslim extremist. The individuals running the website later denied that the postings were actual threats, although they were widely perceived as such.

Norris said that if millions of people draw pictures of Muhammad, Islamist terrorists would not be able to murder them all, and threats to do so would become unrealistic. Within a week, Norris' idea became popular on Facebook, was supported by numerous bloggers, and generated coverage on the blog websites of major U.S. newspapers. As the publicity mounted, Norris and the man who created the first Facebook page promoting the May 20 event disassociated themselves from it. Nonetheless, planning for the protest continued with others taking "up the cause".[2]

Cartoon description

Norris drew the original, poster-like cartoon on April 20, 2010, which declared May 20, 2010, to be "Everybody Draw Mohammed Day". The drawing showed various anthropomorphized objects, including a coffee cup, a cherry and a box of pasta, each claiming to be the likeness of Muhammad. Norris used the alternate spelling of "Mohammed" on her poster.[3] Across the top of the illustration she wrote:

In light of the recent veiled (ha!) threats aimed at the creators of the television show South Park ... by bloggers on Revolution Muslim's website, we hereby deem May 20, 2010 as the first annual 'Everybody Draw Mohammed Day!' Do your part to both water down the pool of targets and, oh yeah, defend a little something our country is famous for (but maybe not for long? Comedy Central cooperated with terrorists and pulled the episode) the first amendment.

— Molly Norris (April 20, 2010), Molly.Norris.com

The poster included a claim of sponsorship by an organization named "Citizens Against Citizens Against Humor or CACAH (pronounced ca-ca)", which Norris later said was purely fictional.[4] Norris dedicated the cartoon to the creators of South Park, Matt Stone and Trey Parker.[5]

In late April, after she had rejected the idea for the May 20 protest, Norris stated on her website: "This was always a drawing about rights, never MEANT to disrespect religion. Alas -- if we don't have rights, we will not be able to practice the religion of our choice. [...] None of these little characters ARE the likeness of Mohammed, they are just CLAIMING to be!" She also wrote, "I, the cartoonist, NEVER launched a draw Mohammed day. It is, in this FICTIONAL poster sponsored by this FICTIONAL GROUP", referring to the "Citizens Against Citizens Against Humor" wording in the cartoon. "SATIRE about a CURRENT EVENT, people!!! (That's what cartoonist's [sic] do!)"[6]

History

Template:Muslims and controversies

Background

Episode 201 of South Park, broadcast in early April 2010, featured a character in a bear costume, who various other characters stated was Muhammad.[7] The South Park episode sparked statements on the RevolutionMuslim.com website.[8][9] The group running the website said it was not threatening Parker and Stone, however, it posted a picture of the partially decapitated body of the Dutch filmmaker, Theo van Gogh, a statement that Parker and Stone could meet the same fate, and the addresses of Comedy Central’s New York office and the California production studio where South Park is made.[10] Comedy Central self-censored the episode when it was broadcast by removing the word "Muhammad" and a speech about intimidation and fear from the South Park episode.[10]

Early publicity

Norris circulated the cartoon to bloggers based in Seattle, Washington.[11] She sent a copy of her illustration to Dan Savage, who posted it on his blog on April 22. On April 23, she told a Seattle radio talk show, "As a cartoonist I just felt so much passion about what had happened I wanted to kind of counter Comedy Central's message they sent about feeling afraid." She also said, "it's a cartoonist's job to be non-PC."[12] On her website, Norris stated that the idea was not to disrespect Islam, but to support everybody's freedom of expression.[13] In an interview with Dave Ross of KIRO, Norris responded to a question "Are you sure you want to do this?", and said: "Yeah, I want to water down the targets ... as a cartoonist I just felt so much passion about what had happened, I wanted to counter Comedy Central’s message about feeling afraid."[14] Norris emphasized that the motivation for the protest was not simply to defend the South Park creators, but also to support the right to free speech under the First Amendment to the United States Constitution.[15]

An "Everybody Draw Mohammed Day" Facebook page was created by Jon Wellington. By the morning of April 26, the page had almost 6,000 confirmed guests. By April 25, someone had started a "Ban Everybody Draw Muhammad Day" counter-protest page on Facebook, which had 800 confirmed guests.[16] Bloggers at The Atlantic, Reason, National Review Online and Glenn Reynolds in his "Instapundit" blog, all posted comments and links about the proposed day, giving it wide publicity. Blogs at The Washington Post and Los Angeles Times websites also posted news about the idea.[3] Newser categorized the protest movement among, "online movements against tyranny".[17] The Raw Story called the idea of the protest movement "a snarky response" to the threats from Revolution Muslim against South Park.[18] A blog was created for the fictional group ""Citizens Against Citizens Against Humor", at www.cacah.org.[11] A second Facebook group was created, to oppose the protest movement supported by the first group.[19]

By April 27, there were over 9,000 confirmed guests that planned to participate in the protest event.[20] A story about the protest movement was one of the most popular articles highlighted on the website Digg.com.[21] On April 28, The Malaysian Insider reported that the protest movement "appears to be gaining ground", and some schools planned to join in the event.[22] Michael C. Moynihan of Reason stated he planned to select some of his favorite depictions of Muhammad from the protest movement, and then add them to the Reason.com website.[23] By May 3, 2010, there were 11,000 members of the protest movement on Facebook, and individuals had submitted over 460 pictures.[24]

Cartoonist and Facebook page creator end involvement

On April 25, Norris wrote on her website that the response to her idea had surprised and shocked her: "I did not intend for my cartoon to go viral. I did not intend to be the focus of any 'group'. I practice the First Amendment by drawing what I wish. This particular cartoon of a 'poster' seems to have struck a gigantic nerve, something I was totally unprepared for. I am going back to the drawing table now!"[13][25] On April 26, she wrote on her website: "I am NOT involved in "Everybody Draw Mohammd [sic ] Day! I made a cartoon that went viral and I am not going with it. Many other folks have used my cartoon to start sites, etc. Please go to them as I am a private person who draws stuff".[3] She also asked Savage to replace the original illustration she had given him with another one she drew that was tamer, but Savage refused. Asked why she initially publicized it, she replied, "Because I'm an idiot."[3]

Norris said the campaign had grown much bigger than she initially intended, and that her cartoon was being used in ways she couldn't control. "I just want to go back to my quiet life", she told the writer of a blog about comics at The Washington Post.[16] Wellington announced on April 26 that he, too, was dropping out of the movement. "I am aghast that so many people are posting deeply offensive pictures of the Prophet," he wrote.[26][3] "Y'all go ahead if that's your bag, but count me out."[3][26] Norris acknowledged, "I said that I wanted to counter fear and then I got afraid."[2][27] On April 29, Norris suggested that "Everybody Draw Mohammed Day" be called off: "Let's call off 'Everybody Draw Mohammed Day' by changing it to 'Everybody Draw Al Gore Day' instead. Enough Mohammed drawings have already been made to get the point across. At this juncture, such drawings are only hurtful to more liberal and moderate Muslims who have not done anything to endanger our first amendment rights."[28] On May 1, Norris posted a marked up version of her original cartoon, apologizing to Muslims.[4]

Norris' change in position received varying reactions from commentators. Kathleen Parker, an opinion columnist for The Washington Post, wrote, "Norris's cartoon was a fine idea, but she should be relieved of further duty or responsibility."[29] Writing for The Daily Telegraph, Alex Spillius commented, "No one should blame Norris for withdrawing from the fray, for this kind of case throws up lingering and insidious uncertainties. Any threat could blow over quickly or endure, Rushdie-style, for decades. The row over the cartoons depicting Mohammed in the Danish paper Jyllands-Posten percolated for months before bubbling over into violent protests."[30] William Wei of The Business Insider was more critical of the decision by the cartoonist to withdraw from the protest movement, with an article titled, "Artist Who Proposed 'Everybody Draw Mohammed Day!' To Protest South Park Censorship Wimps Out".[31]

Protest movement continued

An information technology specialist based in Toronto, Canada, named Mimi helped to lead the protest movement in the wake of the departures of Norris and Wellington.[25][23] Mimi stated to AOL News that the protest movement should be regarded as, "pro-free speech, not anti-Muslim."[23] She commented, "If [Muslims] are offended, they have the right to be offended – just like Christians."[23] With regard to keeping with the tenets of Freedom of Speech, Mimi is permitting a wide array of depictions of Muhammad "except for those inciting violence or pornographic in nature."[23] "Mainstream society does whatever the Muslim society asks out of fear of violence or political correctness. But if you want to live in a Western society and use the system to protect your rights, you have to be willing to allow others to have theirs as well," said Mimi.[23]

According to Paste Magazine, by April 30, 2010, "Norris’ small protest [had] grown to encompass 32 Facebook events with a combined total of over 11,000 people planning to participate."[32] Ron Nurwisah of National Post noted, "Norris' backtracking might be a bit late as the event seems to have taken a life of its own,"[33] and FOX 9 also pointed out, "she may have started something she can't stop. Others have taken up the cause of 'Everybody Draw Muhammed Day'".[2] Tim Edwards of The First Post pointed out, "It seems that nothing can now stop May 20, 2010 becoming the inaugural 'Everybody Draw Mohammed Day'. Even if, in an ironic twist, its biggest backers have now been scared off."[34]

Writing for ComicsAlliance, Laura Hudson noted that the website supported the protest movement and would participate in the event on May 20, 2010: "There is power in numbers, and if you're an artist, creator, cartoonist, or basically anyone who would like to exercise your right to free speech in a way that it is actively threatened, that would be the day to do it. ... if you're an artist, cartoonist, or creator who plans to participate, drop us a line and let us know — we'll be adding our own terribly drawn rendition of the prophet here on ComicsAlliance when the day rolls around and we'd love it if you joined us."[35] In a May 3, 2010 piece for The Washington Post blog, the founder and president of the Secular Coalition for America, Herb Silverman, wrote in support of the protest movement.[36] Silverman stated he agreed with the rationale behind the idea, commenting, "Whether this succeeds or not, and I have no personal interest in drawing Muhammad, I support the concept. We must join together to stop injustice."[36]

A columnist for The Washington Post Writers Group wrote that Norris should not be regarded as having further responsibility related to the movement; and affirmed that her Muhammad cartoon had significantly impacted a greater discussion about the issue.[37] Telepolis described some of the pictures submitted to the Facebook group in support of the protest movement as, "funny, funny, crude, silly, original, the whole range of possibilities."[24] Jawa Report urged individuals to participate in the protest movement, but encouraged them to post images reflecting positively on Muhammad.[38] Writing in an editorial for The Washington Times, Jason Greaves urged individuals to participate in the protest event on May 20.[39] Greaves concluded, "Theo van Gogh was murdered for making a movie critical of Islam. 'South Park' creators Trey Parker and Matt Stone are threatened with the same fate. They deserve our solidarity, and I will stand with them by hosting images of Muhammad on my own website. Please stand with us."[39]

In a May 17, 2010 article in The Daily Bruin, writer Tyler Dosaj noted that numbers of both supporters and critics of the protest movement were increasing: "The Facebook group is 35,000 strong. To compare, the anti-Draw Mohammed Day group is almost 30,000 strong. Both are gaining members rapidly."[40] In a May 18, 2010 article, "Why We're Having an Everybody Draw Mohammed Contest on Thursday May 20", Reason editor Nick Gillespie explained: "No one has a right to an audience or even to a sympathetic hearing, much less an engaged audience. But no one should be beaten or killed or imprisoned simply for speaking their mind or praying to one god as opposed to the other or none at all or getting on with the small business of living their life in peaceful fashion. If we cannot or will not defend that principle with a full throat, then we deserve to choke on whatever jihadists of all stripes can force down our throats."[41] Gillespie asserted, "Our Draw Mohammed contest is not a frivolous exercise of hip, ironic, hoolarious sacrilege toward a minority religion in the United States (though even that deserves all the protection that the most serioso political commentary commands). It's a defense of what is at the core of a society that is painfully incompetent at delivering on its promise of freedom, tolerance, and equal rights."[41] As May 20, 2010, came closer, Molly Norris stated she was staying away from being directly involved in the protest movement.[42] Norris told Dave Ross, "I'm against my own concept becoming a reality. ... If I had wanted to be taken seriously, I would be thrilled, but now I'm horrified because people did take it as an actual day. The one-off cartoon is not good as a long term plan because it's offensive."[42] FOX News reported that on May 19, 2010, a Facebook group supporting the protest movement had 41,000 members,[43] and The Register reported this increased to 43,000 the same day.[44] Norris told FOX News in a statement on May 19, "It's turned into something completely different, nothing I could've imagined it morphing into. I'm happy some people are talking, because obviously this needs to be addressed."[43]

Facebook banned in Pakistan

Subsequent to an order from the Lahore High Court on May 19, 2010,[45] the government of Pakistan through its agency the Pakistan Telecommunication Authority (PTA) indefinitely banned Facebook in the country, in response to the impending May 20 date at the focus of the protest movement.[46][47] The order to carry out the shut down of Facebook in Pakistan was given by the Pakistan Telecommunication Authority,[47] which also publicized an email address and phone number and requested individuals contact the agency to let them know about "all similar URLs where such objectionable material is found".[48] Representative Khoram Ali Mehran of the Pakistan agency stated to CNN, "Obviously it (the blocking of Facebook) is related to the objectionable material that was placed on Facebook. That is why it is blocked. We have blocked it for an indefinite amount of time. We are just following the government's instructions and the ruling of the Lahore High Court. If the government decides to unblock it then that's what we will do."[47] The agency was responding to an action by a group of Islamic attorneys based in Pakistan, who had acted to get the court order due to a Facebook group "Everybody Draw Mohammad Day — May 20".[49][50] Azhar Siddique had filed the petition to the Lahore High Court on behalf of the organization, the Islamic Lawyers Forum.[51] The government also faced pressure from public protests against Facebook.[52] In its petition to the government, the Islamic Lawyers Forum described the "Everybody Draw Mohammed Day" event as "blasphemous".[53] Siddique told The Times, "The court has also ordered the foreign ministry to investigate why such a competition is being held."[51] The lawyers succeeded in getting the government to block the Facebook group itself individually on May 18, but the Islamic lawyers requested a full block of the entirety of the Facebook site, because the organization had permitted the posting of the particular group on its site.[50] They also argued that unless the entire Facebook website were blocked, it would be difficult to stop the protest movement campaign on the site.[54] The Lahore court carried out this request, and ordered the government to issue a temporary block on Facebook to stand until May 31, 2010.[50] Justice Ejaz Chaudhry of the Lahore High Court issued the ruling of the court.[55][56] The court's ruling determined that the content of the protest movement on Facebook would damage the religious beliefs of the 45 million users of the website in Pakistan.[57] The force of the ban was effective immediately after the ruling of the court.[58] Those present for the court's ruling included many religious clerics, attorneys, and students.[59] The court will hold an in-depth hearing on the matter, on May 31, 2010.[56] The deputy attorney general of Punjab province, Naveed Inayat Malik, confirmed to the Press Association that the Lahore court had ordered Facebook banned in the country until May 31, 2010.[60] The Secretary of the Pakistan Ministry of Information Technology, Naguib Malik, told the Associated Press that he requested the Pakistan Telecommunications Authority to carry out the ruling of the Lahore court.[50] Pakistan Law Minister Babar Awan told ABC News, "this issue will be raised on all international forums."[61] On his official facebook page, former Pakistani President Pervez Musharraf supported the cause of opposing the Mohammed drawings group, stating "I feel it is extremely important to support this peaceful symbolic ban to protest against something we feel is offensive to our religion. This is not an extreme view and it is not done to harm anyone but everyone must have a right to voice an opinion on such important matters. I start now as in some countries it is already the 20th of May!" According to Press Trust of India, by mid-day on May 19, 2010, individuals in Pakistan were not able to gain access to the Facebook site via computer, but could get entry using a smartphone.[62] The Hindu reported that prior to the court's ruling, multiple internet service providers had taken independent action to block Facebook, in light of protests against the website in Pakistan.[63]

The May 20 plans of the protest movement had sparked demonstrations in the streets of Pakistan and objections to Facebook by groups including the Pakistan-based Muslim Lawyers Movement.[64] In several Pakistani cities demonstrators burned the Norwegian flag.[65] In Lahore both Swedish and Danish flags were also burned,[66] although the Norwegian News Agency reports that the Norwegian flag was burned mistakenly in the belief that it was the Danish.[65] A lawyer involved in the action in the Lahore court, Rai Bashir, told The Daily Telegraph, "There are so many insults to the Prophet on the internet and that's why we felt we had to bring this case. All Muslims in Pakistan and the world will be supporting us."[64] Bashir explained to Sky News, "We moved the petition in the wake of widespread resentment in the Muslim community against the Facebook contest."[56] Islamic Lawyers Forum attorney, Chaudhry Zulfikar Ali, told Xinhua News Agency, "The competition has hurt the sentiments of the Muslims."[67] Protesters against Facebook and "Everybody Draw Mohammed Day" converged in Karachi on May 19, 2010, and held up signs and yelled phrases critical of Facebook.[68] According to the Associated Press, approximately 2,000 female students protested in Karachi, urging the banning of Facebook for permitting the "Everybody Draw Mohammed Day" movement on the site.[69] Agence France-Presse reported that there were approximately 20 individuals demonstrating outside the court in Lahore after its decision, holding signs which were negative regarding Facebook.[70] Picketers outside the court also held up signs praiseworthy of Muhammad.[71] One protest sign at a picket in Lahore read: "We love Muhammad. Say No to Facebook."[72] BBC News noted reports in Pakistan media that there were protests against Facebook on May 19, 2010 outside parliament in Islamabad.[73] Individuals passed on text messages, requesting other Facebook users to support the ban on the website.[68] Attorneys standing outside the Lahore court on May 19, 2010 were repeating the phrase, "Down with Facebook".[74] Protests against Facebook were organized in Lahore, Kasur, Narowal, Gujranwala, Rawalpindi and Peshawar; by Pakistan-based religious parties including Jamaat-e-Islami, Islami Jamiat Tulba and Jamiat Ulema-e-Islam.[75] According to The Financial Express, "protests against the website were held across the country".[76] The Vancouver Sun reported that Hamid Saeed Kazmi, Pakistan Religious Affairs Minister, "strongly condemned" the Facebook groups' efforts and requested Prime Minister Yousuf Raza Gilani "to take immediate action and call a Muslim conference".[77]

The Facebook group had supporters including Geert Wilders, a Dutch politician, and Ayaan Hirsi Ali, a feminism activist originally from Somalia.[49] An Islamic student association based in Lahore, Pakistan, handed out pamphlets requesting individuals to boycott Facebook; the pamphlet stated: "The west is conspiring against the honour of the prophet and of Muslims. The real purpose of freedom of speech is to provoke the sentiments of Muslims."[49] A representative of the Karachi-based internet company Creative Chaos named Shakir Husain told The Guardian that a ban of Facebook would not be easy to carry out due to the ability to circumvent it using tactics such as proxy servers.[49] Husain noted, "By banning this web page, it will just make people more curious. It's pouring petrol on a small fire that could become a lot bigger. You can't police the Internet. The Saudis have tried it, as have other governments, and all have failed. It's a waste of state money."[49] The CEO of the company Nayatel, Wahaj-us-Siraj, told Reuters that the decision of the Lahore court was not wise: "Blocking the entire website would anger users, especially young adults, because the social networking website is so popular among them and they spend most of their time on it. Basically, our judges aren't technically sound. They have just ordered it, but it should have been done in a better way by just blocking a particular URL or link."[78] The Gabriel Consulting Group analyst Dan Olds commented about the Pakistan government's ban to Computerworld, "I think we can expect to see more of this type of thing coming from dictatorial countries as they try to keep their citizenry locked down."[79] Olds observed, "Trying to stop citizens from accessing the Internet is increasingly becoming like a little kid trying to stop the tide with a toy shovel and a bucket."[79] An editorial in the Pakistan-based newspaper the Express Tribune commented on the ban of Facebook, "Many users of the social media website have put up their own pages expressing their admiration for the Holy Prophet (PBUH) — surely this is a better response. Furthermore, the said page is one of millions on Facebook and blocking it entirely means that millions of users in Pakistan will be unable to access a site which has become part of their daily life. A better way would be to block the offensive web page but allow users in this country access to the rest of Facebook."[80]

A representative of Facebook told CBS News that the block of the website in Pakistan was under investigation by the company.[74] The company released a statement on May 19, 2010: "While the content does not violate our terms, we do understand it may not be legal in some countries. We are investigating this. In cases like this, the approach is sometimes to restrict certain content from being shown in specific countries."[74]

Reactions in other Muslim countries

The Jakarta Globe reported that several Muslim religious scholars in Indonesia were critical of Facebook in light of the protest movement.[81] Rohadi Abdul Fatah the Indonesia, Religious Affairs Ministry director of Islam and Shariah Law, announced that Facebook was to be considered haram (forbidden) according to Muslim law.[81] Rohadi Abdul Fatah stated, "We cannot tolerate it. Those who created the account were extremely irresponsible."[81] Indonesia Communication and Information Minister Tifatul Sembiring stated to The Jakarta Globe, "I consider this an act of provocation to mess up religious harmony enjoyed by Indonesians. I call on everybody to stay calm. Let us all just cool down."[81] Sembiring stated his intention to write the management of Facebook, and noted, "Removing it is useless because other party can just post it again on the account. Therefore, we all need to be aware of this."[82]

Commentary

The idea for the May 20 protest received support from Kathleen Parker, an opinion columnist for The Washington Post: "Americans love their free speech and have had enough of those who think they can dictate the limits of that fundamental right. [...] Draw to any heart's discontent. It's a free country. For now."[29] The idea also received support from prominent bloggers and bloggers on prominent websites, such as Michael C. Moynihan at Reason magazine's "Hit & Run" blog, who encouraged his readers to send him their drawings.[83] Moynihan stated he planned to select some of his favorite depictions of Muhammad from the protest movement, and then add them to the Reason.com website.[23][83] Moynihan commented, "In the South Park episode that started all this, Buddha does lines of coke and there was an episode where Cartman started a Christian rock band that sang very homo-erotic songs. Yet there is one religious figure we can't make fun of. The point of the episode that started the controversy is that celebrities wanted Muhammad's power not to be ridiculed. How come non-Muslims aren't allowed to make jokes?"[23] Moynihan noted, "Any time you cave into terrorism, it emboldens extremists," and posited that the decision of Comedy Central to enact self-censorship of the South Park episode would have the impact of worsening the situation.[23]

Maayana Miskin of Arutz Sheva characterized the movement as "a mass protest".[84] Writing for The American Thinker, Ethel C. Fenig described the protest movement as a cause for Freedom of Speech, "Actually the main prize is the opportunity to stand up for freedom of speech. Other prizes are varying degrees of fame, annoying the liberal media plus multiple opportunities to be politically incorrect."[85] Westword commented positively on the protest idea, " The Everybody Draw Mohammed campaign urges Americans to defend their right to free speech by drawing pictures of the Muslim prophet and publishing them on May 20. Sounds like an idea we'd like to frame."[86] The editor of Family Security Matters, Pam Meister, discussed the protest movement from the perspective of Freedom of Speech, and commented, "I do not advocate going out of one’s way to offend someone else. However, I realize that in a free society, someone is always going to be doing or saying something that will offend somebody somewhere. I also realize that more free speech, not censorship, is the answer."[87] Meister concluded, "'Draw Mohammed Day' may be offensive to some, but it would be worse than offensive for us to sit idly by while Islamists call the shots and further encroach upon our freedoms. It could well mean the eventual end of our society as we know it."[87]

Law professor and blogger Ann Althouse rejected the idea because "depictions of Muhammad offend millions of Muslims who are no part of the violent threats."[88] James Taranto, writing in the "Best of the Web Today" column at The Wall Street Journal, also objected to the idea, not only because depicting Mohammed "is inconsiderate of the sensibilities of others", but also because "it defines those others—Muslims—as being outside of our culture, unworthy of the courtesy we readily accord to insiders."[89] Writing for New York University's Center for Religion and Media publication, The Revealer, Jeremy F. Walton called the event a "blasphemous faux holiday", which would "only serve to reinforce broader American misunderstandings of Islam and Muslims".[90] Janet Albrechtsen wrote in The Australian, "As a cartoon, it was mildly amusing. As a campaign, it's crass and gratuitously offensive."[91] Bill Walsh of Bedford Minuteman wrote critically of the idea: "Although it’s clever, it’s also an 'in your face' reaction to the prohibition against drawing the holy figure. It attempts to battle religious zealotry with rudeness and sacrilege, and we can only wait to see what happens, but I fear it won’t be good."[92] Andrew Mellon of Big Journalism wrote in favor of the protest movement, commenting, "All freedom-loving Americans should get behind this. ... The bottom line is that the First Amendment guarantees free speech including criticism of all peoples. We are an equal-opportunity offense country. To censor ourselves to avoid upsetting a certain group (in a cartoon no less) is un-American."[93]

Rich Trzupek of FrontPage Magazine commented on the options available to "radical jihadists" in the face of the protest movement: "Reason Magazine declared May 20 'Everybody Draw Mohammed Day.' More of the same, we can be sure, will be coming. That leaves radical jihadists with the same uncomfortable, impossible choice that the British government faced in 1776 when Paine’s pamphlet first hit the streets. They can ignore the “make fun of Mohammed” movement, which will do nothing but embolden more Americans to do the same. Alternately, they can attack the growing number of Americans who dare to crack a joke at the expense of the founder of Islam, but doing so would simply outrage even more citizens who heretofore have stood silently on the sidelines, hoping that radical Islam might somehow fade away."[94] Writing for The American Spectator, Jeremy Lott commented positively about the protest movement: "While the suits at Comedy Central and Yale University Press have been cowed, people across the country have decided to speak up and thereby magnify the offense a thousandfold. On Facebook and elsewhere, May 20 is being dubbed Everybody Draw Mohammad Day. One sponsor is the fictitious group Citizens Against Citizens Against Humor, but previous experience suggests that the blowback could be no laughing matter."[95]

Helge Rønning, a professor at the Institute of Media and Communication at the University of Oslo, said the offense to Muslims was outweighed by freedom-of-speech concerns. "Indignation from those who claim the right to engage in criticism of religion is as important as the indignation that comes from the Muslim side," he told the NRK (Norwegian Broadcasting Corporation). "I think that this is an attitude that goes deeper than whether these drawings are blasphemous or not." Vebjørn Selbekk, a Norwegian editor who was threatened in 2006 after he reprinted Danish cartoons of Mohammed in his publication, supported the May 20 protest. "I think maybe this is the right way to react—with humor, and also to spread this number, so it isn't only a few who sit with all the threats and all the discomfort associated with defending our freedom of speech in this area," he said.[96] In an analysis of the protest movement and surrounding controversy, staff writer Liliana Segura of AlterNet noted, "In a democratic society where free speech is vigilantly protected, it is perfectly reasonable to call out censorship, particularly when it springs from some form of tyrannical religious extremism."[97]

The protest movement and incidents surrounding the censorship of the South Park episode were discussed on the National Public Radio program, Talk of the Nation, where commentators including Ross Douthat analyzed the phenomenon of Norris withdrawing from the cartoon.[98] Stephanie Gutmann of The Daily Telegraph wrote that she had joined the Facebook group, "Everybody Draw Mohammed Day May 20th 2010", and commented that if the 2010 Times Square car bomb attempt was found to be related to the South Park episode "200", "this sort of protest will be more important than ever".[99] Writing for The Faster Times, journalist Noah Lederman noted that Norris' cartoon, "was her way of supporting the show’s creators and the First Amendment."[100] Mario Roy of La Presse discussed the incident, and noted, "it is likely that institutions will apply more and more self-censorship. Fearing a possible threat, nothing is worse than the fear of fear."[101] Writing for Financial Times, John Lloyd commented on the decision by Norris to withdraw from the protest movement.[102] Lloyd noted, "Molly Norris proposed a 'let’s everyone draw Mohammed day' – then, apparently appalled by her own audacity, backed quickly away."[102]

Writing for Religion Dispatches, Austin Dacey compared the protest movement to Martin Luther: "Forget the South Park dust up; forget Everybody Draw Muhammad Day. If you want to see truly shocking anti-religious cartoons, you have to go back to the sixteenth century. Near the end of Luther’s life, his propaganda campaign against Rome grew increasingly vitriolic and his language grotesquely pungent."[103] Dacey argued, "The debate over cartoon depictions of the Prophet Muhammad is often framed as a clash between free speech and religious attitudes. But it is just as much a clash between conflicting religious attitudes, and the freedom at stake is not only freedom of expression but freedom of religion. For while Luther was surely engaging in offensive speech, he was also exercising a right of freedom of conscience, which included the right to dissent from Catholic orthodoxy."[103] In an analysis of the protest movement for the Daily Bruin, journalist Jordan Manalastas commented, "Everybody Draw Mohammed Day is a chance to reinstate offense and sincerity to their proper place, freed from terror or silence. ... The proper (and, at the risk of looking jingoistic, American) way to combat bad speech is with better speech. To silence and be silenced are the refuge of cowards."[104] In an analysis of the protest movement for Spiked, Brendan O'Neill was critical of the concept of "mocking muhammad", writing, "... these two camps – the Muhammad-knockers and the Muslim offence-takers – are locked in a deadly embrace. Islamic extremists need Western depictions of Muhammad as evidence that there is a new crusade against Islam, while the Muhammad-knockers need the flag-burning, street-stomping antics of the extremists as evidence that their defence of the Enlightenment is a risky, important business."[105]

See also

References

  1. ^ Office of the Curator (2003-05-08). "Courtroom Friezes: North and South Walls" (pdf). Information Sheet, Supreme Court of the United States. Retrieved 2007-07-08.
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External links

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