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<small>''Discussion about the issues listed above take place here. Remember to keep discussions calm, brief, and focused on the issues at hand.''</small>
<small>''Discussion about the issues listed above take place here. Remember to keep discussions calm, brief, and focused on the issues at hand.''</small>


Hi there Quodvultdeus, and thanks for posting here. My first reaction is that this really needs to be discussed more on the talk page. I see you have asked a general question there about the passage in question, but there isn't any reply yet from Sympatycznyfacet. If you don't agree with their edits, then I suggest reverting them, then following through with more discussion on the talk page. A good model for this is outlined at [[WP:BRD|bold, revert, discuss]]. It would also be a good idea to say precisely which parts of their edits that you do not agree with. Until there has been some substantial discussion of the issues on the talk page, it is really too early for dispute resolution. All the best — <b style="text-shadow:0.15em 0.15em 0.1em #555; color: #194D00; font-style: oblique; font-family: Palatino, Times, serif">[[User:Mr. Stradivarius|<span style="color: #194D00">Mr. Stradivarius</span>]] <sup>[[User talk:Mr. Stradivarius|♫]]</sup></b> 10:42, 31 October 2011 (UTC)
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Revision as of 10:42, 31 October 2011

    Welcome to the dispute resolution noticeboard (DRN)

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    1 Spore (2008 video game) (Example case)
    – Discussion in progress.
    Filed by Example on 13:20, 22 August 2012 (UTC).[reply]

    Have you discussed this on a talk page?

    Yes, we have discussed this issue on a talk page, and we reached stalemate in our discussion.

    Location of dispute

    Users involved

    Dispute overview

    Me and Example2 (talk · contribs) are having a bit of a dispute about Spore (2008 video game). Some of the references in the article support the genre being a god game, others support the genre being a life simulation or a simulation game. I think we need to come with a way to have both listed in the article, as all references seem reliable.

    Have you tried to resolve this previously?

    I have tried talking about the issue with Example on the article talk page, but I need some extra input on what I can do here to move forward with resolving this dispute, as there are numerous sources supporting the different genres.

    How do you think we can help?

    Direct me to ways to resolve this dispute, or where I can get assistance in resolving the dispute. We need to come up with a compromise as how to move forward with the article.

    --Example (talk)

    1.1.1 Opening comments by Example2

    Please limit to 2000 characters - longer statements may be deleted in their entirety or asked to be shortened. This is so a volunteer can review the dispute in a timely manner. Thanks.

    Statements that this game's genre is simulation are simply untrue. No policy, guideline or essay on Wikipedia demand that we spread lies in article just because the misled reliable sources stated so. --Example2 (talk)

    1.1.2 Spore (2008 video game) discussion

    Please do not use this for discussing the dispute prior to a volunteer opening the thread for comments - continue discussing the issues on the article talk page if necessary.

    The dispute at hand seems to be to me that there are multiple possible genres to the article, and many sources backing up the different genres, however the issue of which genre best fits is still an issue. A mediation cabal case might be useful here, the assistance of a third party editor could assist in working out a compromise that works well. Example3 (talk)

    Minorities in Greece

    Dispute overview

    • Can you give us a quick explanation of what is going on? What is the issue you are bringing here?

    Disagreement in this article concerning some issues of Turkish and muslim minorities in Greece. More precisely, if the Turkish minority is a religious or an ethnic one, if information about discrimination and attacks against them should be present, if information about the problem of a mosque of muslims in Athens should be present in the article.

    The dispute stated with this edit and continued first in my talk page then moved to talk page of the article.

    Users involved

    • Who is involved in the dispute?

    The style of the other user (Athanean) was at times concentrated to me rather than the subject at hand. See this and this and the following in those pages.

    • Have you informed all the editors mentioned above that you have posted this dispute? (If not, once you have informed them come back and replace the text "Not yet" with "Yes".)

    Yes.

    • N.B. To inform the other users you may place the text {{subst:DRN-notice|thread=Minorities in Greece}} --~~~~ on each user's talk page.

    Resolving the dispute

    • Have you tried to resolve this dispute already? If so, what steps have you taken?

    Issue talked in my user and article's talk pages. We were unable to find a solution, mostly because (in my opinion) of the behavior of Athanean. Many of his points are centered on me rather than the encyclopedic content. He has added a reference by indicating a wrong page number (Alexandris, p. 120), as he acknowledges, but does not care to correct it. Some of his arguments are self-referenced or not referenced (see for example [1]) He deleted well referenced parts of the article repeatedly ([2], [3]), without giving sufficient explanation in the talk page. My impression is, there is no progress towards a solution.

    I tried to find a compromise by summarizing the attacks to the minority upon his criticism of this list of attacks being too long. I also changed my use of word "atrocity" to "attack" (in the talk page, not in the article) upon his criticism. Neither helped.

    There are minor issues, too, like his deleting of Turkish village names given in brackets next to Greek ones ([4]). I see it only natural that Turkish village names be provided as well as the Greek one when speaking about the Turkish minority. I have not dwelled on these, because the main issue seemed to be more important.

    • How do you think we can help?

    I hope neutral outsiders' comments about not deleting properly referenced information from the article and not denying the obvious fact that "Turk" is not a religion but an ethnic group may work.

    Filanca (talk) 16:13, 8 October 2011 (UTC)[reply]

    Minorities in Greece discussion

    Discussion about the issues listed above take place here. Remember to keep discussions calm, brief, and focused on the issues at hand.

    Hi Filanca, and thanks for posting here. I'm glad to see that you've chosen to get an outside opinion rather than keep reverting. Hopefully this board will help you to look on the situation refreshed and in a new light. Now I think the Wikipedia policy that most impacts your dispute here is that of maintaining a neutral point of view. In that policy, as you probably know, there is a section on avoiding undue weight on certain viewpoints. I'll quote some text from the policy here: "An article should not give undue weight to any aspects of the subject but should strive to treat each aspect with a weight appropriate to its significance to the subject. For example, discussion of isolated events, criticisms, or news reports about a subject may be verifiable and neutral, but still be disproportionate to their overall significance to the article topic."

    Now, if you would humour me for a little while, I would like to hear your opinion. If it's not too much trouble, could you tell me how you would rate the significance of the material you have introduced, relative to the subject of the article as a whole? Please bear in mind that the subject in question here is the broad and general one of all minorities in Greece. This isn't a trick question or anything - I am genuinely interested in your opinion, and I would really appreciate you taking the time to answer. All the best — Mr. Stradivarius 05:00, 9 October 2011 (UTC)[reply]

    Hi. Thanks for your reply. Here is my opinion on each issue in the dispute with respect to undue weight:
    1) Organization of titles (ie, moving the Turkish minority section one level up to make it on the same level with other ethnic minorities): This may not be relevant in respect of undue weight.
    2) Official denial of the Turkish minority: Both minority organizations ([5] p.1; [6] p. 1 and 7) and independent sources [7] [8]indicate this is an important issue. Hence it would not be undue weight to mention. This information was present in the article before my edits.
    3) Discrimination against the Turkish minority: This paragraph was present before my edits, Athanean deleted it after the dispute started. It mentiones important issues for the minority, in terms of property and Turkish identity.
    4) Muslims in Athens needing an official mosque: Sources deleted [9] by Athanean (including BBC news) indicate this is important, I do not think it has undue weight.
    5) Attacks to Turkish minority: This one may arguably have undue weight in this article. After Athanean's criticism on the this line, I reduced the size of paragraph by summarizing it in one sentence. The attacks took form of arsoning (generally by molotof cocktails) and stoning of mosques, Turkish associations, consulates, private property and desecration of cemeteries. The remaining one sentence may not have undue weight, esp. considering the frequency of attacks.
    Filanca (talk) 15:17, 9 October 2011 (UTC)[reply]
    1) The reason the Turkish minority is included (together with the Pomaks) under the heading "Muslim minority" rather than among the other ethnic minorities is that because of the Treaty of Lausanne, these minorities enjoy special privileges and status not afforded to other minorities. Also, because as a result the same treaty and its stipulations, most of the literature treats them in similar fashion, i.e. as part of a "Muslim minority" rather than an ethnic Turkish minority. The exception is some Turkish sources, but that is not a reason to re-arrange the headings.
    2) Regarding the claims of "Official denial of the Turkish minority", these are wildly distorted and exaggerated, as the Greek government does recognize the Turkish minority, just as part of a larger Muslim minority as stipulated by the Treaty of Lausanne rather than an "ethnic" Turkish minority. This is moreover a rather subtle point, and one I feel is being given undue weight. Regarding sources, www.abttf.org is a self-published advocacy source, with ties to and support from the Turkish government. The source www.usefoundation.org is also self-published and of dubious reliability. I do not think such sources meet the requirements for WP:RS.
    3) The paragraph in question was a poorly sourced and implemented cut-and-paste job from another article. I looked into the sources, most are unverifiable, and the one that was verifiable was over 20 years old and contradicted by more recent sources (see [10], page 124). The situation of the minority has changed markedly for the better since 1990, but Filanca simply refuses to acknowledge this.
    4) The Muslims of Athens are mostly recent immigrants, hence they are not a minority. Another instance of Filanca refusing to get the point.
    5) This is the point on which I disagree completely. All the "attacks" mentioned are relatively minor (broken windows, amateurish arson attacks). Not a single member of the minority has been harmed, these are all minor attacks against property. Many times the claims are exaggerated and the sources misused in intellectually dishonest fashion, for example in the article talkpage Filanca uses the three different sources for the same attack then claims these are three separate attacks! The phrasing he wants to use is also highly inflammatory. Three minor attacks against property in 2011 is not "frequent attacks". Keeping in mind this is a very broad article about minorities in Greece in general, neither the relatively rare frequency of attacks or their nature warrants mention in the article.
    On another note, I find it absolutely galling and hypocritical of Filanca to focus and highlight every broken window of Turkish mosques in Greece while glossing over the plight of minorities in Turkey. Compare this [11] with this [12] for crying out loud. While we must not focus on editors, scrutiny of a user's contributions are important for establishing credibility and assuming good faith. I regret to say that based on this user's contributions, I am having difficulty assuming good faith and intellectual honesty. Athenean (talk) 19:45, 9 October 2011 (UTC)[reply]
    Filanca and Athenean, thank you both very much for your replies. They have given me a much better idea of what this dispute is about. I think we can settle this dispute if we can remember to stick to Wikipedia policy and not get distracted by our personal viewpoints and biases. (We all have biases, after all, and yes, that does include me.) In my opinion, the reason for this dispute is a subtle misunderstanding of policy that hopefully, we can clear up without too much trouble. Now Filanca, you said two or three times in your reply that the sources that back up your edits show that the issues are important. I agree that it shows they are important, to be sure. There is no question that these issues very important to Turkish minorities in Greece. The notion of undue weight in Wikipedia, however, is a slightly different way of judging what is important. To judge what is important in Wikipedia, we use the relative prominence of viewpoints in reliable sources. What this means is that we consider every single reliable source that has been written on the subject, giving special prominence to sources which are considered reliable and comprehensive by the academic community.

    Before we go any further, I think we should come to an agreement on what the most reliable sources are. I would like you both to suggest what you think are the the top three most reliable sources on minorities in Greece, as judged by the academic community (not as judged by yourself). Remember, the more comprehensive and the more reliable, the better. Once we have agreed on these sources, I think it will be a lot easier to agree how much weight to give to each aspect of the subject. I've left a space below for you both to reply. If you can't think of three, that's ok - just fill in what you can. Thanks for taking the time to answer. — Mr. Stradivarius 16:03, 10 October 2011 (UTC)[reply]

    Just to clarify - if you are not sure which sources are the most respected, it is perfectly fine to have a look at the article or use a Google Books search and make your best guess as to which sources are best. This is not a test of your subject knowledge - it's just a way to get a rough idea of how much weight we should assign to each subtopic in the article. Thanks — Mr. Stradivarius 16:43, 10 October 2011 (UTC)[reply]
    Referring to Athenean's following comments "I find it absolutely galling and hypocritical of Filanca to focus and highlight every broken window of Turkish mosques in Greece while glossing over the plight of minorities in Turkey (...) scrutiny of a user's contributions are important for establishing credibility and assuming good faith". I think these opinions play an important role in this dispute from the beginning, ie, the perception of my bad intentions. I certainly have prejudices of my own. But I think writing a good encyclopedia is paramount here. I am not (or at least trying not to) "glossing over the plight of minorities" of anywhere since this would not be a correct way to develop Wikipedia. e.g. I do not refrain from completing missing sources about problems of Greek minority in Turkey [13]. Filanca (talk) 07:09, 13 October 2011 (UTC)[reply]
    Filanca
    • The most reliable source: Human Rights Watch, [14]
    • The 2nd most reliable source: US Department of State, Bureau of Democracy, Human Rights and Labor reports, eg. [15] [16] [17]
    • The 3rd most reliable source: Minority Rights Group International [18] [19]

    Please note that there are multiple issues in this dispute as mentioned above so I tried to find three resources that cover most.Filanca (talk) 21:11, 12 October 2011 (UTC)[reply]

    Athenean
    • The most reliable source: Crossing the Aegean: an appraisal of the 1923 compulsory population exchange between Greece and Turkey, Rene Hirschon, Bergahn Books, 2003 [20]. An in-depth, scholarly appraisal of the 1923 Population exchange between Greece and Turkey. Each chapter is written by an expert in their field, and the publication focuses on the subject at hand.
    • The 2nd most reliable source: Minroties in Greece, Richard Clogg, Hurst & Company, 2002 [21]. Another in-depth scholarly publication focusing on minorities in Greece written by a well-known, neutral expert on modern Greek history.
    • The 3rd most reliable source: Mediating the nation: news, audiences and the politics of identity, Mirca Madianou, Psychology Press, 2005 [22]. Another in-depth treatment on the minority in Western Thrace, and also fairly recent.
    I see that one of the sources Athanean kept deleting from the article during the dispute is his most reliable source, ie, Hirschon, 2003. Does that mean we now agree to keep that part of the article? Filanca (talk) 21:08, 12 October 2011 (UTC)[reply]
    First of all, it's "Athenean", not Athanean. Second, I am open to conditionally keeping the sentence sourced to Hirschon, but that is just one sentence. Importantly, none of the six sources above speak of "frequent" attacks, and in fact most of them don't even mention them. Why? Because they are not frequent, and are minor. No one has been hurt or killed. No mosques have been burnt to the ground or destroyed. Broken windows and graffiti is minor vandalism. The other main point is that inflammatory, broad-brush statement "Discrimination of the Turks has been criticized by the US and the European Parliament." is also nowhere to be found. Third the sources Filanca produces are partisan advocacy sources (their job is to advocate on behlaf of minorities, it;s like me relying on Greek government sources, which I don't), and none are scholarly. In addition, he completely ignores that all of them mention positive steps taken by the Greek government, and only focuses on the negatives. Athenean (talk) 21:26, 12 October 2011 (UTC)[reply]
    If we agree to keep the sentence sourced to Hirschon 2003, do we agree to remove the "Discrimination of the Turks" and "Frequent attacks" sentences? The first is too broad-brush and unsupported by any of the sources, the second is worded in POV-fashion, not supported by any of the sources listed here, given undue weight, and sourced to a highly partisan self-published advocacy group (www.abttf.org). Athenean (talk) 21:43, 12 October 2011 (UTC)[reply]
    Filanca, It's not just the reliability of the source that's at issue here - there are a number of other factors involved as well. Just because a source is authoritative doesn't mean that everything it contains belongs in the article - there's obviously not enough space for that. At this stage we're just trying to find out what weight we should be assigning to different sections, and what things need to be merged together or removed. We can worry about the specific claims later. Thanks — Mr. Stradivarius 09:48, 13 October 2011 (UTC)[reply]

    Hello both of you, and thank you for posting your sources! I'm really appreciative of the time you've taken to find them. Athenean, I agree with you that those sources look very good. I think your source number two will be especially useful to us here, as it covers the entire topic area and is still scholarly and detailed. The other two seem like very good sources, and although they appear to be slightly more specialized, we should certainly take them into account when deciding what weight to assign to different parts of the article.

    Filanca, I'm afraid I have to take issue with the sources that you have listed. The article in question is "Minorities in Greece", but all three of the sources you have listed are about minority rights, not just minorities. If the article was called "Minority rights in Greece" then I agree that the sources you list would be excellent ones to use. We could, indeed, use your sources to decide how much relative weight to assign different things inside a "minority rights" section. However, as it stands, I'm afraid your sources are too specific to use to determine the weight to assign to different parts of the article as a whole. Sorry to assign more work to you, but would you mind going back and finding some more sources? The best ones will be about the general topic of "minorities in Greece", rather than anything more specific. (By the way, if you agree with Athenean's choices, it is perfectly fine to list the same books as they have.) Let me know if you have any problems. Thanks — Mr. Stradivarius 09:38, 13 October 2011 (UTC)[reply]

    Stradivarius, sorry for my belated reply. Since the dispute was about minority rights (although the article is about minorities in general) I tried to pick up sources that best document the problematic points. As I see, you are looking for general sources about minorities to see how important these issues are. In that case, you would not like a source like Destroying ethnic identity: the Turks of Greece [23], could you fconfirm that? On the other hand, do you not agree that one of the most important points in this dispute is the organization of titles, and it is not related to weight but to the very nature of the minority? Filanca (talk) 08:58, 16 October 2011 (UTC)[reply]
    Another source that I would like to hear you opinion: Old and new mosques in Greece: a new debate haunted by history by Athena Skoulariki in Mosques in Europe by Stefano Allievi (ed.) [24] Filanca (talk) 21:07, 16 October 2011 (UTC)[reply]
    Hi again, and let me also apologise for the delay. You are correct on both counts, that the sources you mention above are not the best ones for determining the overall weight to be assigned to different parts of the article. We could certainly use them to help judge what to include in the sections about Turks and Muslims, but not really the overall article, as there are lots of topic areas these sources don't cover.

    I agree that the organisation of the section titles is a separate issue from what to cover inside those sections, but again the sources are relevant. In Wikipedia we should follow the sources where we can, so if there is a clear consensus among sources that Turks should be considered a Muslim minority, then that is how we should organise the sections. If there is no clear consensus among the sources that Turks in Greece are a Muslim minority, then we should respect that and list Turks under "ethnic minorities" instead.

    I notice that Minorities in Greece lists Turks as a Muslim group, but that Human Rights Watch lists them as an ethnic group; this points to at least some disparity among the sources, but we won't know for sure until we can uncover more evidence. There is one thing which could clinch it quite easily though: are there a significant number of the Turkish minority in Greece who are not Muslim? If this is the case then it would obviously be wrong to list them all as Muslim. — Mr. Stradivarius 10:37, 19 October 2011 (UTC)[reply]

    Nope, they are all Muslims as far as I know. Athenean (talk) 01:03, 21 October 2011 (UTC)[reply]
    Would it be encyclopedic to make such a judgement, based on our estimation of how many of them are muslims? Or even, based on a poll? What would it change if they are 100% muslims, would they cease to be Turkish? Likewise, why don't we consider Jews in Greece as a religious rather than an ethnic minoritity? Why don't we make a search how many of them are religious? The same goes with other minorities (Aromanians, Albanians, Megleno-Romanians, etc.) in that country. I think this is the most important part of this dispute. Since many years (I think since the mid 20th century) the official Greek government policy is to deny the existance of a Turkish minority in Greece. As is documented in the sources in here and in the article (some may be deleted by Athenean), there are even Greek court judgements against using the name "Turkish" for self-identification of the minority there. The current Wikipedia article supports this point of view by the organization of its titles, which contradicts the neutrality principle.Filanca (talk) 13:43, 22 October 2011 (UTC)[reply]
    You're still not getting it. The literature largely follows the arrangement of the Treaty of Lausanne. Wikipedia follows the literature. It's that simple, really. Athenean (talk) 16:55, 22 October 2011 (UTC)[reply]
    Wikipedia follows literature that is reliable. International treaties are shaped with political concerns thus they do not make a reliable source for finding out if a certain minority exists or not. We should rather look at neutral scientific sources about minorities. However, there are even political documents related to the Lausanne treaty, the établi documents, which refer to Turks rather than Muslims in Western Thrace. That was what many Greek governments also used / accepted until relatively recently.[25] Filanca (talk) 09:34, 30 October 2011 (UTC)[reply]

    Chzz

    I intend to attempt to resolve this.

    I ask all parties to please have patience; I need to read the background.

    I remind all parties that we are all here to make this wiki amazing, and therefore suggest that they edit other articles in the meantime.

    I will write more here ASAP. Thank you for your patience, consideration, and your work on this project.

    No further input is required at this time, and I'd appreciate it if you would hold off for a few days on any edits relating to this matter, so that I can properly assess the issue. I will respond here within the next few days.  Chzz  ►  05:00, 25 October 2011 (UTC)[reply]

    Hi Chzz, and thanks for taking this on. Your help here is really appreciated. This is completely up to you, Athenean and Filanca, but how would you feel about moving this dispute over to the Mediation Cabal? The discussion so far has been more mediation-like than most on this noticeboard, and it is already quite long compared to other threads here. I think if this discussion is going to continue in a similar fashion then the Mediation Cabal might be a better fit, just for practical reasons. We can just start where we left off, of course - there would be no need to discuss things again just because of a venue change. Let me know what you think. Regards — Mr. Stradivarius 07:02, 25 October 2011 (UTC)[reply]
    I don't honestly care where we sort this out. Things move around pages, and that rarely helps; if it were in MedCab, I could similarly step in and try to help. So - it's here; for better or worse, and I can't see a good reason to move it - although I'm always open to ideas, if it'd help.
    I'd like to avoid bureaucracy. That does not mean I will avoid anything; if this ultimately needs further fora to resolve it, then so be it. But... I would like to take a stab at fixing it here. If anyone wishes to escalate it, that is of course their prerogative. Otherwise, please hold on and I'll comment further below. Chzz  ► 

    Comment: At this time, I am asking the users on their respective talk-pages if this issue could be subdivided into simpler, specific edit requests [26] [27]  Chzz  ►  05:02, 29 October 2011 (UTC)[reply]

    Hi Chzz many thanks for your help. I am responding to you in my talk page.
    Stradivarius: I am aware that I was not able to produce the exact kind of sources you asked for, this is related to my recent time constraints, sorry. I am open to any suggestions to resolve this dispute either here or elsewhere. We may proceed with sources Athenean proposed. Meanwhile if I can find other sources of the kind you look for, I will inform you all. Filanca (talk) 11:22, 30 October 2011 (UTC)[reply]
    Hi again Filanca. Don't worry about not being able to find more sources - it is perfectly ok, and I think going ahead with the sources that Athenean proposed will be fine. As for the process we will use, I think it will be best to go through the proposal process that Chzz has started on your talk page. We will definitely be able to use the sources we have found in the discussion at some point, and dispute resolution usually works better when you concentrate on one thing at a time. So let's concentrate on the talk page proposal process for now, and after that has finished we can see whether any further steps are necessary. I will be keeping an eye on your talk page too, so we can continue the discussion there for now. Thanks — Mr. Stradivarius 12:21, 30 October 2011 (UTC)[reply]

    James_Brooke

    Closed discussion

    OPERA neutrino anomaly

    Closed discussion

    Operation Trident (1971)

    Closed discussion

    Ra One - Response section

    Closed discussion

    Billy Fox (politician)

    Dispute overview

    • Can you give us a quick explanation of what is going on? What is the issue you are bringing here?

    There is a disagreement over including references in the article. Since 2007 there has been a link to an RTE programme [29]. Last month the link was removed by User:One_Night_In_Hackneyas a broken link [30]. I have tried to reinsert a working link but it has been repeatedly deleted along with a link to a speech by John Bruton which I had also added. The justification given seems to be that there are too many sources, and that John Bruton does not refer to the Provisional IRA. I think that if there really is doubt about who killed Billy Fox then it is even more important to have reputable sources listed and the reader can make their own judgement. John Bruton also refers directly to the Provisional IRA.

    Users involved

    • Who is involved in the dispute?

    Other users have already been informed via their talk page and the article talk page.

    • Have you informed all the editors mentioned above that you have posted this dispute? (If not, once you have informed them come back and replace the text "Not yet" with "Yes".)

    Yes

    • N.B. To inform the other users you may place the text {{subst:DRN-notice|thread=Billy Fox (politician)}} --~~~~ in a new section on each user's talk page.

    Resolving the dispute

    • Have you tried to resolve this dispute already? If so, what steps have you taken?

    Discussed on Talk:Billy_Fox_(politician)#References

    • How do you think we can help?

    Advise on whether to include the 1) RTE link and 2) Bruton link. Thanks.

    Flexdream (talk) 00:26, 29 October 2011 (UTC)[reply]

    Billy Fox (politician) discussion

    Discussion about the issues listed above take place here. Remember to keep discussions calm, brief, and focused on the issues at hand.


    The original link in the first example had invalid formatting [31] so there's no surprise that was removed.

    In general, I think the article presents the information quite clearly (in the current version), with circumstances of his death are disputed with various paramilitary groups such as ... + it covers all, with what appear to be appropriate references.

    I see that Flexdream thinks that two additional references should be added - shown in this diff.

    I don't see much harm in additional references, but nor at the moment do I see any particular benefit; whilst exceptional claims need exceptional sources, I'm unconvinced that it is necessary to have three references to verify the fact that the Provisional IRA are one of the groups which RS's have said were involved. I don't really believe it's "clutter", but I don't see any real benefit; I think it will be helpful if Flexdream could explain here a little more about why the extra refs are of benefit, and also it will be helpful to see why the other parties - in particular RepublicanJacobite - believe they are not.

    I have one additional possible suggestion to RepublicanJacobite: if there is no great harm in adding the other ref/refs except for having two or three [n] tags, then how do you feel about adding both or all three in a single numbered footnote with <br /> so that the refs are just one footnote-number, but several refs are shown within it?

    And a suggestion to Flexdream - in your further response, it would be helpful if you could assign your own preference/importance value on the two links - perhaps you'd be content if just one more were added?  Chzz  ►  06:02, 29 October 2011 (UTC)[reply]

    This hasn't really been discused Talk:Billy Fox (politician)#References. The discussion has instead been completely sidetracked by Flexdream's apparently inability to read a reference properly. I don't see any need for multiple footnotes when one does the job just as well, especially when it's not a controversial statement being referenced. 2 lines of K303 12:14, 29 October 2011 (UTC)[reply]

    Britney Spears Live: The Femme Fatale Tour

    Closed discussion

    Yadav

    Dispute overview

    • Can you give us a quick explanation of what is going on? What is the issue you are bringing here?

    Complete highjack of Yadav page.The article is manipulated and talks only about negatives of Yadavs.So many evidences have een overlooked.Negative Citations from same references are used and positive citations from same are not considered. Most of the people in India disagree to what is mentioned in the article(as is evident from the latest discussions) but the same has been overlooked as user Sitush and User Fowler&fowler have something against Yadavs and being veteran editors have considerable support of wiki administrators.Anyone trying to correct the article is either banned or blocked.This is clear misuse of Wiki admin powers.Please go through the latest discussions throughly and find out yourself that only user Sitush and Fowler&fowler have problems with correct facts and with support of few wiki admins they have completely hijacked the page

    Users involved

    • Who is involved in the dispute?
    • Have you informed all the editors mentioned above that you have posted this dispute? (If not, once you have informed them come back and replace the text "Not yet" with "Yes".)

    Yes.

    • N.B. To inform the other users you may place the text {{subst:DRN-notice|thread=Yadav}} --~~~~ in a new section on each user's talk page.

    Resolving the dispute

    • Have you tried to resolve this dispute already? If so, what steps have you taken?

    Yes, we tried to resolve it through discussions on Yadav page.Despite citing references and raising issues over biased and dubious nature of the artcle, no action was taken by admins and they continued their support for User:Sitush and user:Fowler&fowler

    • How do you think we can help?

    Please remove protection from the article and Wiki admins should e unbiased.Or else we will raise a request with government to ban Wikipedia in India because enough is enough

    122.174.23.252 (talk) 16:53, 29 October 2011 (UTC)[reply]

    Yadav discussion

    Discussion about the issues listed above take place here. Remember to keep discussions calm, brief, and focused on the issues at hand.

    Is that a legal threat in the originating notice above? - Sitush (talk) 17:04, 29 October 2011 (UTC)[reply]

    Sitush,you are again finding ways to get people banned.There is no legal threat but a genuine concern from the people of India and to highlight the wrongs that have been going on. — Preceding unsigned comment added by 122.174.23.252 (talk) 17:13, 29 October 2011 (UTC)[reply]
    Ah, you are speaking on behalf of 1 billion people. Quite a mandate, that. In any event, you need to be more specific in the points that you are raising. Some examples might help. And I would still like to know what it is you are considering in the event that this process does not reach an outcome which is agreeable to you. What do you expect the government of India would do about it? BTW, I've never proposed or supported the banning of anyone from Wikipedia, although I did support the topic ban for one person - I think that you are confusing blocks with bans. - Sitush (talk) 17:22, 29 October 2011 (UTC)[reply]
    You did not notify all of the people named in your report, but did notify some who were not named and share your views. I've notified the remainder of the contributors listed for you. - Sitush (talk) 18:15, 29 October 2011 (UTC)[reply]
    Before we start another baseless argument i would request a "Neutral" admin to please go through the latest discussions and find out himself how few people have been manipulating the citations and articles to demean a caste in India.This has been a traditional practice by so called "high-caste" people in India to demean other castes and these few editors are supposedly from those so called "high-castes".They give no logic but play with words and Wiki policies to manipulate the article. — Preceding unsigned comment added by 122.174.23.252 (talk) 18:22, 29 October 2011 (UTC)[reply]
    I am pleased that you included the word "supposedly". One should not believe everything that is said on Facebook, Orkut, Wordpress blogs etc. Nor, for that matter, everything that is stated in Wikipedia articles (!) Like it or not, among the the fundamental positions of Wikipedia is verifiability using reliable sources. That is not necessarily the same as "truth". This upsets people, and I do understand that. It is an issue that can be related to matters Indian, and is perhaps being exacerbated by the WMF "push" for more contributors from that area, which has a tradition of oral history and an under-representation in English language academic publications, not to forget problems of literacy & internet access. I doubt that anyone here contests that systemic bias exists, but we have to play by the rules otherwise it will be anarchic. What may appear to be a "hijack" may in fact be a valid application of Wikipedia's community-wide consensus. In some ways I hate to say this but, basically, there are other outlets for viewpoints which cannot conform to the community consensus. Ours is not a perfect world. - Sitush (talk) 01:33, 30 October 2011 (UTC)[reply]

    User 122.174.23.252, I hardly noticed any negativity in the article. Well, Shudra, yes, but that does not equate to Asprushya and according to some brahmins, all non-brahmins are shudra. This is a bone of contention in many caste articles. Please don't waste too much time fighting over that issue. You should instead spend your efforts on improving the section on post-independence history of the Yadav. What I find missing in the article is any mention of Lalu Prasad and Mulayamsingh Yadav or discussion on their rise to power. Basically the last sixty years are wrapped up in one small paragraph.

    User, 122.174.23.252, you claim that some of the editors involved in editing the Yadav page may be high caste people who hate Yadavs. Why do you have such a narrow view ? Have you considered that not only they may not be high caste, they may not even be Hindu or Indian In fact, they could be from any corner of the world. Please don't assume that only Indians have interest in articles on castes.Jonathansammy (talk) 04:16, 30 October 2011 (UTC)[reply]

    Jonathan,we tried adding pics and details of Yadav Leaders but the same was reverted by Sitush and Fowler saying that there is no proof that these leaders are actually Yadav.The removed pics of Leaders of Yadav Mahasabha but have put pics from flickr which actually is not a verifiable source.Similarly, References from MS Rao and JNS Yadav were taken where any negativity was mentioned but any positive citation from the same references was rejected saying that these are not reliable resources.
    References of Yadava's of Lunar and Krishnaut Lineage have been mentioned in this article where there is any negativity, but for positives they have created a separate page page for Yadavas.This heights of double standards and what hurts more is they have blind support of administrators — Preceding unsigned comment added by Rockstar1984 (talkcontribs) 08:28, 30 October 2011 (UTC)[reply]

    In response to Sitush's question about the legal threat, it initially looked like one to me, though apparently is more just disruptive but not a threat. Comments like these are unhelpful to the dispute resolution process. If all of you are willing to approach this in a calm, civilized manner, I suggest taking this back to the talk page. If DR is still needed after that, we will be here to assist. Steven Zhang The clock is ticking.... 09:23, 30 October 2011 (UTC)[reply]

    • Note from uninvolved admin - that IP did not make a legal threat. — Joseph Fox 09:31, 30 October 2011 (UTC)[reply]
    • Note from uninvolved editor — it would be useful if specifics could be given as examples of negative comments. It may be that there are words that seem innocuous but have negative implications in this specific context; not all editors may be aware of these special meanings. Stuartyeates (talk) 09:48, 30 October 2011 (UTC)[reply]
    • Note from yet another uninvolved admin- Steve, while the IP did not make a legal threat as Joseph Fox rightly notes, it does show an unwillingness to play by the rules or participate in DR for the IP to demand unlocking of the article. The response suggesting that it was a legal threat was equally bad as it was either made in Bad Faith or it shows a misunderstanding of the rule. The IP's comment is more of a "political threat" which is meaningless rhetoric but makes any resolution unlikely with that user. I believe this matter has been previously resolved, I would simply ignore the IP because it's being disruptive and if it continues to disrupt, consider blocking.--Doug.(talk contribs) 09:59, 30 October 2011 (UTC)[reply]
    Doug, How I am being disruptive ? for raising a concern here ? and I should be blocked for that? Right?Steve, that is exactly what has been happening on the talk page and that's why issue has been raised here.So many facts have been overlooked.The dubiety tags were removed by User: Fowler without even discussing that on talk page though relevant discussion was started there.Others get blocked if they attempt anything like that.I am not making any legal or political threat but only requesting unbiased wiki admins to please look into this and suggest a solution.The article should be neutral and should present both the views to the readers which is not the case currently.--122.164.146.68 (talk) 11:27, 30 October 2011 (UTC)[reply]
    Stuart, consider the following points:
    • When discussion was started to correct the lead as it lays more emphasis on historical data, User Sitush reverted by saying it won't be a good news for Yadavs as they are only connected with Naxalism and corruption.These were racist remarks as all castes and communities in India are equally involved in corruption and Naxalism.
    • The leads starts by mentioning Yadavs as "Non-elites" whereas there are thousands of references (MSA Rao/JNS Yadav etc) that clearly mention that Yadavs were rulers in ancient India.The 4 citations given for Yadavs being non-elite are incorrect.1- Mentions only Ahirs being non-elite and Ahir is a small su group of Yadav so entire Yadav population can not be called non-elite.2-talks about non-labouring gentry groups and not Yadavs in particular.3-says Yadavs are OBCs(Other Backward Class) which is already mentioned in the lead.Being OBC doesn't make you non-elite as there are branhmin sub-groups also (like Goswamis etc) who are declared OBC in some states.OBC status is given depending on the economical backwardness of a community in a particular state of India.4- too nowhere mentions that Yadavs are non-elite.These citations are used selectively to manipulate the article.
    • Only negative text has been selectively hand picked from Jaffrelot Christophe,Mandelbaum,Swartzberg Leon whereas the same authors talk about the connections between Lunar race, Krinauts etc in the later half of the book.We haven't been allowed to add any of these things from the same book and flawed logic that Yadavas are not same as Yadavs was given for that.But for all demeaning remarks Yadavs and Yadavas remain the same and same references are taken.
    I can carry on and give 1000 other examples.Request Wiki admins to please go through the page and see how User:Sitush and few others have been spamming on the talk page and have refuted all concerns with highly illogical arguments.--122.164.146.68 (talk) 12:01, 30 October 2011 (UTC)[reply]
    Just some beginning notes: I am currently reviewing MS Rao (which I stated on the talk page before this DRN was opened), which some of the IPs and others have advanced as an important RS that we are currently missing; my preliminary feeling is that yes, it may include information that belongs in the article. This is tied up in the Yadava/Yadav distinction; after looking at some sources recently (especially, comparing Jaffrelot and Rao), it looks like we may be being too strict in separating the two. It's a complicated issue; the problem is that we know that some groups intentionally changed their names in the last several hundred years "into" Yadav (at least, that's what I recall), and we know that the claims of descent from the Lunar dynasty are obviously myth, and it's clear that Yadava and Yadav are not identical groups, but teasing out exactly how to represent these complex connections (which, of course, our sources don't agree on) is quite complex. This is going to take quite a bit more talking; the problem is that when IP after IP comes in and tells us we're prejudiced or biased or from one caste or another (as Jonathansammy pointed out, some of us, like myself, don't have even a tiny bit of Indian/Hindu/Aryan/etc. heritage), and then they give us a bunch of sources that we've already said many times before are not RS (like ancient religious texts, or anything published by Gyan Publishing), then it really makes people like me simply not want to help. Plus, not only has this article been the subjective of an off-wiki campaign, several editors have been very directly attacked off wiki for their participation. A lot of the IPs have recommended reverting back to the article from about a year ago, which is an absolute non-starter (as that version was unsourced, poorly sourced puffery). So if we could all try to be polite, and stop threatening to report us to the Indian gov't, then maybe something positive can be accomplished. Qwyrxian (talk) 13:10, 30 October 2011 (UTC)[reply]
    Qwyrxian, Really appreciate your efforts that your taking the pain of going through MSA Rao and other books. But if even you agree that segregation between Yadava and Yadav is so complicated why don't we consider building a comprehensive article which covers everything.For eg,the article should clearly mention that term Yadav in Modern India is used for following different sects - Yadavas,Krinauts,Ahirs,Yaduvanshi Ahir,Konars Gawlis etc and then can go on and describe all sects in details.I am a Yaduvanshi Ahir and my family has been using surname Yadav and there are millions like us.It is a common practice by all these sects in India to use Yadav surname and hence the current article becomes flawed and this confusion is bound to happen.The present article also includes lots of mix match with stuff about Yadavas,Krisnauts,Ahirs and all(all presented in negative sense though).It would be a nice idea if we give readers a complete and comprehensive detail instead of segregating things as per our whims and fancies. — Preceding unsigned comment added by 122.164.146.68 (talk) 13:32, 30 October 2011 (UTC)[reply]
    There has recently been a merge discussion regarding just this - it closed with no consensus to merge. To be honest, it would be one heck of a big article, since the claims of affinity extend from Abhira tribe, through Yadava, Ahirs and then to Yadav. Some of the connections are complex and disputed or, at least, inconclusive and/or contradictory. What we need are people who are willing to converse rationally and calmly, and with rather less repetition if at all possible. I, too, am at present re-reading the excerpts from Rao: his is a work that is extremely easy to cherry-pick and so the context is all-important. - Sitush (talk) 13:59, 30 October 2011 (UTC)[reply]
    When the merge discussion got over ? in your dreams ? It wont be that complex.If we can write a comprehensive article on India(which is a land of diversity),writing one for Yadav is not that difficult job.The current article itself is disputed so don't worry about the comprehensive article.If we all give neutral views with citations and references without any manipulation, the detailed article would help a lot more.--Rockstar1984 (talk) 15:00, 30 October 2011 (UTC)[reply]
    Talk:Yadava#Proposal_to_merge_articles_Yadav_.2C_Ahir_and_Yadava. The fact that writing the article is a "difficult job" is self-evident from the talk pages of the individual articles, and it will be more so if we merge them because of issues such as weight for each community etc. For examples, Ahirs could easily swamp such an article. However, this is probably the wrong place for another merge discussion. - Sitush (talk) 15:48, 30 October 2011 (UTC)[reply]
    • Suggestions from a non-involved editor. The phrase non-elite seems to be part of the problem. It is qualified as traditional I feel if might be better qualified as historical. It might also be better to reword the Post-Independence section not to use the word elite. I believe the article would be more intelligible if term Sanskritisation were used / defined earlier. Stuartyeates (talk) 19:16, 30 October 2011 (UTC)[reply]
    (edit conflict) The discussion on Talk:Yadav, has certainly gone far below the desired level, and does require attention, especially the comments from Fowler. Fowler, definitely has shown contempt for the subject on various occasions and has deliberately tried to mislead people through many of his comments and contributions. Some of the samples are. --"their entire past before that (and much since) is now something to be ashamed of"[32]. I am in hurry but ppl. must have tools to scan thru his work on Yadav article, especially comment section, where he declares, He prefers Kurmi to Yadav. You should not make such type of comments, about any community on the talk pages. These are samples only, if you go through his contributions you would be astonished if he is on w/p or on some porn site, and GOI do block porn sites. I may come back again with some more comments plz don't close the thread in hurry.Ikon No-Blast 19:31, 30 October 2011 (UTC)[reply]

    Monogamy

    Dispute overview

    • Can you give us a quick explanation of what is going on? What is the issue you are bringing here?

    SypmatycznyFacet has removed a whole passage referring to published sources in Cambridge University Press and Ignatius Press, saying it was "Clearly Ideology-based fragments". You can view it here. Apparently he has his own criteria of discernement which sources are ideologically based. But the criteria are not clear to me and they do not match the Wikipedia standards of neutrality policy to show a subject from every possible points of view.

    Users involved

    • Who is involved in the dispute?

    SypmatycznyFacet has had some periods of being blocked in Polish Wikipedia.

    • Have you informed all the editors mentioned above that you have posted this dispute? (If not, once you have informed them come back and replace the text "Not yet" with "Yes".)

    Yes.

    • N.B. To inform the other users you may place the text {{subst:DRN-notice|thread=Monogamy}} --~~~~ in a new section on each user's talk page.

    Resolving the dispute

    • Have you tried to resolve this dispute already? If so, what steps have you taken?

    I have had with SypmatycznyFacet nearly one month long editorial conflict in Monogamia article in Polish Wikipedia recently. The Polish administrators have asked him to stop editing the way he did and blocked the page for a moment, see here. The administrators have proposed a new schema of the article. For further details you may contact Loraine, she is fluent in English. SypmatycznyFacet, while he cannot freely act in Polish version, has started his dubious edits in the English one, (see link above).

    • How do you think we can help?

    Please check if his edit is an abuse to Wikipedia neutrality. If you think it is, remind him about the neutrality of Wikipedia and how it has to be understood.

    Quodvultdeus (talk) 10:26, 31 October 2011 (UTC)[reply]

    Monogamy discussion

    Discussion about the issues listed above take place here. Remember to keep discussions calm, brief, and focused on the issues at hand.

    Hi there Quodvultdeus, and thanks for posting here. My first reaction is that this really needs to be discussed more on the talk page. I see you have asked a general question there about the passage in question, but there isn't any reply yet from Sympatycznyfacet. If you don't agree with their edits, then I suggest reverting them, then following through with more discussion on the talk page. A good model for this is outlined at bold, revert, discuss. It would also be a good idea to say precisely which parts of their edits that you do not agree with. Until there has been some substantial discussion of the issues on the talk page, it is really too early for dispute resolution. All the best — Mr. Stradivarius 10:42, 31 October 2011 (UTC)[reply]

    1. ^ G. Amelino-Camelia, L. Freidel, J. Kowalski-Glikman, L. Smolin, OPERA neutrinos and relativity, arXiv:1110.0521.